Society of Friends

Connections

Connections Sort descending Author name Excerpt
Cultural formation Isabella Ormston Ford
The Ford family did not conform to the stricter rules of the Quaker denomination, and Isabella and her siblings were allowed to dance, paint, play instruments, and sing. The children also developed strong senses of...
Cultural formation Elizabeth Stirredge
A year later she was still seeking a mentor; but in due course she joined the Society of Friends . After she was well established in her faith, she retained the habit of retiring alone...
Cultural formation Amelia Opie
She came from a cultured, financially comfortable middle-class but Unitarian English family. Her class status meant that even after she converted from Dissent to Quakerism ,
Opie, Amelia. “Introduction”. Adeline Mowbray, edited by Shelley King and John B. Pierce, Oxford University Press, 1999, p. i - xxix.
xxxviii
her attitudes remained worldly in comparison with those...
Cultural formation May Kendall
Later in life she involved herself with the Quakers or Society of Friends . Diana Maltz notes that although she was not a Quaker herself, she was closely allied with their institutional activities and contributed...
Cultural formation Anna Letitia Waring
ALW converted from the Society of Friends to Anglicanism (with her parents' consent); she was baptised into the Church of England at St Martin's Church, Winnall, near Winchester in Hampshire.
Talbot, Mary S. In Remembrance of Anna Letitia Waring. Society for Promoting Christian Knowledge, 1911.
6
Thesing, William B., editor. Dictionary of Literary Biography 240. Gale Research, 2001.
240: 306
Cultural formation Elizabeth Hooton
Elizabeth was born to a Baptist family, and was very active within the movement. She was already an established preacher well before she became perhaps the first person to join George Fox in the embryonic...
Cultural formation John Bunyan
JB 's spiritual struggle dated back to his unregenerate teens. Under the influence of his first wife he began attending the establishedchurch and developed exaggerated reverence for its priests,
Bunyan, John. Grace Abounding to the Chief of Sinners. George Larkin, 1666.
5
but he later saw this...
Cultural formation Catherine Hutton
CH grew up in a Dissenting family which suffered for its beliefs. She had a number of Quaker friends, to whom she unembarrassedly used thou and thee. She wrote that she almost became a...
Cultural formation Mary Scott
MS became a Unitarian like John Taylor before she married him. It has been said that she followed him again in his further change of religious affiliation, becoming a Quaker in 1790.
Cultural formation Elizabeth Ham
EH lived to the age of about thirty without questioning her religion, or those parts of the Bible which she could understand. Meeting with earnest Evangelicals would leave her at a loss what to think...
Cultural formation Elizabeth B. Lester
From the views expressed in her novels, EBL appears to have been an Anglican of Evangelical outlook and Quaker sympathies.
Garside, Peter. “Mrs. Ross and Elizabeth B. Lester: New Attributions”. Cardiff Corvey: Reading the Romantic Text, Vol.
2
, June 1998.
Cultural formation Anna Letitia Waring
ALW was brought as a Quaker . Both her parents were members of the Society of Friends , to which her family had belonged for generations. They were also proud of their Welsh ancestry.
Blain, Virginia et al., editors. The Feminist Companion to Literature in English: Women Writers from the Middle Ages to the Present. Yale University Press; Batsford, 1990.
Talbot, Mary S. In Remembrance of Anna Letitia Waring. Society for Promoting Christian Knowledge, 1911.
4
Cultural formation A. S. Byatt
ASB 's family background is English, middle-class, and Anglican . Initially, her mother was an atheist and her father took the children to an Anglican church, but both parents held Quaker values, and eventually they...
Cultural formation E. A. Dillwyn
EAD came from an upper-middle-class, Liberal, Welsh, presumably white family. Her paternal grandfather had been a Quaker , but he had left the Society of Friends to marry a non-Quaker woman. Their children were born...
Cultural formation Frances Bellerby
While her husband was going though a series of shifts in his political and moral thinking, FB in 1934 became a Quaker . Her reason for this was the Quakers' anti-war stance.
Gittings, Robert, and Frances Bellerby. “Introduction”. Selected Poems, edited by Anne Stevenson and Anne Stevenson, Enitharmon Press, 1986.
22

Timeline

By early 1691: Tace Sowle, aged twenty-five, took over from...

Writing climate item

By early 1691

Tace Sowle , aged twenty-five, took over from her elderly father, Andrew , the family printing firm (which that year distributed books to 151 Quaker meetings, as well as bookshops in England, Europe, and the...

Late May or early June 1691: The Quakers, at the first of their Yearly...

Writing climate item

Late May or early June 1691

The Quaker s, at the first of their Yearly Meetings in London, decided to require their provincial Monthly Meetings to order one copy of each Quaker book priced at sixpence or more, and two...

1694-1706: Quaker printer Tace Sowle produced three...

Writing climate item

1694-1706

Quaker printer Tace Sowle produced three volumes of the works of George Fox (Quaker pioneer, husband of Margaret Fell ): his Journal, Epistles, and Gospel-Truth Demonstrated.
Bracken, James K., and Joel Silver, editors. Dictionary of Literary Biography 170. Gale Research, 1996.
254-5
Cox, Michael, editor. The Oxford Chronology of English Literature. Oxford University Press, 2002, 2 vols.

Probably February or March 1701: Sectarian religious writer Mary Pennyman...

Women writers item

Probably February or March 1701

Sectarian religious writer Mary Pennyman having died on 14 January,
Pennyman, Mary. Some of the Letters and Papers. Editor Pennyman, John, 1701.
49
her husband, John Pennyman , published Some of the Letters and Papers which were written by Mrs. Mary Pennyman, relating to An Holy and...

1701: John Tomkins published Piety Promoted, in...

Building item

1701

John Tomkins published Piety Promoted, in a Collection of Dying Sayings of Many of the People Called Quakers, an important source for lives of both men and women.
Bracken, James K., and Joel Silver, editors. Dictionary of Literary Biography 170. Gale Research, 1996.
249-50

1708: The first Quaker bibliography, John Whiting's...

Women writers item

1708

The first Quaker bibliography, John Whiting's A Catalogue of Friends' Books. . . , was published by Tace Sowle .
McDowell, Paula. The Women of Grub Street: Press, Politics, and Gender in the London Literary Marketplace, 1678-1730. Clarendon, 1998.
53, 145-6

1722: William Sewel published, through the firm...

Women writers item

1722

William Sewel published, through the firm of Tace Sowle , his History of the Rise, Increase and Progress of the Christian People Called Quakers.
Bracken, James K., and Joel Silver, editors. Dictionary of Literary Biography 170. Gale Research, 1996.
170: 253

November 1749: The leading Quaker printer Tace Sowle (known...

Writing climate item

November 1749

The leading Quaker printer Tace Sowle (known as Tace Sowle Raylton since her marriage in 1706) died, a highly successful businesswoman.
Bracken, James K., and Joel Silver, editors. Dictionary of Literary Biography 170. Gale Research, 1996.
170: 251

1750: Samuel Bownas published A Description of...

Building item

1750

Samuel Bownas published A Description of the Qualifications Necessary to be a Gospel Minister; Advice to Ministers and Elders among the People Called Quakers.
British Library Catalogue. http://explore.bl.uk/primo_library/libweb/action/search.do?dscnt=0&tab=local_tab&dstmp=1489778087340&vid=BLVU1&mode=Basic&fromLo.
OCLC WorldCat. 1992–1998, http://www.oclc.org/firstsearch/content/worldcat/. Accessed 1999.

During the 1760s: Martha Winter (later Martha Routh, Quaker...

Building item

During the 1760s

Martha Winter (later Martha Routh , Quaker minister and autobiographer) was principal of a girls' boarding school which the Quakers ran in Nottingham.
Hans, Nicholas A. New Trends in Education in the Eighteenth Century. Routledge and Kegan Paul, 1951.
251
Blain, Virginia et al., editors. The Feminist Companion to Literature in English: Women Writers from the Middle Ages to the Present. Yale University Press; Batsford, 1990.

21 December 1772: The Narrative appeared of the life of James...

Writing climate item

21 December 1772

The Narrative appeared of the life of James Albert Ukawsaw Gronniosaw , who died this year; he described himself on the title-page as an African Prince.
Solo: Search Oxford University Libraries Online. 18 July 2011, http://solo.bodleian.ox.ac.uk/primo_library/libweb/action/search.do?vid=OXVU1&fromLogin=true&reset_config=true.

1776: Members of the Society of Friends who were...

National or international item

1776

Members of the Society of Friends who were slave-owners were ordered to free their slaves; this was two years after Quakers had been forbidden to deal with slave traders, on penalty of expulsion from the...

26-27 December 1781: The Womens Quarterly Meeting for Yorkshire...

Women writers item

26-27 December 1781

The Womens Quarterly Meeting for Yorkshire was held at Leeds, at which an Epistle of general exhortation was drawn up, to be printed at London.
Womens Quarterly Meeting for the County of York (Society of Friends). An Epistle from the Womens Quarterly Meeting for the County of York. James Phillips, 1782.
title-page

Later 1783: The first Anti-Slavery Committee was founded...

Writing climate item

Later 1783

The first Anti-Slavery Committee was founded (a precursor to the Society for the Abolition of the Slave Trade , composed chiefly of Quakers ) and The Case of our Fellow Creatures, the Oppressed Africans was published.
Dickson, Mora. The Powerful Bond: Hannah Kilham 1774-1832. Dobson, 1980.
90

22 May 1787: The Society for the Abolition of the Slave...

National or international item

22 May 1787

The Society for the Abolition of the Slave Trade was founded in London, by Granville Sharp , Thomas Clarkson , and ten more, of whom nine were Quakers .
Walvin, James. Black Ivory: A History of British Slavery. Howard University Press, 1994.
xii
Bayly, Christopher Alan. Atlas of the British Empire. Facts on File, 1989.
83
Walvin, James et al. “Ignatius Sancho: The Man and His Times”. Ignatius Sancho: An African Man of Letters, National Portrait Gallery, 1997, pp. 93-113.
109
Stephen, Sir Leslie, and Sidney Lee, editors. The Dictionary of National Biography. Smith, Elder, 1908–2026, 22 vols. plus supplements.
under Wilberforce

Texts

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