Opie, Amelia. “Introduction”. Adeline Mowbray, edited by Shelley King and John B. Pierce, Oxford University Press, 1999, p. i - xxix.
xxxviii
| Connections Sort descending | Author name | Excerpt |
|---|---|---|
| Cultural formation | Isabella Ormston Ford | The Ford family did not conform to the stricter rules of the Quaker
denomination, and Isabella and her siblings were allowed to dance, paint, play instruments, and sing. The children also developed strong senses of... |
| Cultural formation | Elizabeth Stirredge | A year later she was still seeking a mentor; but in due course she joined the Society of Friends
. After she was well established in her faith, she retained the habit of retiring alone... |
| Cultural formation | Amelia Opie | She came from a cultured, financially comfortable middle-class but Unitarian
English family. Her class status meant that even after she converted from Dissent
to Quakerism
, Opie, Amelia. “Introduction”. Adeline Mowbray, edited by Shelley King and John B. Pierce, Oxford University Press, 1999, p. i - xxix. xxxviii |
| Cultural formation | May Kendall | Later in life she involved herself with the Quakers or Society of Friends
. Diana Maltz
notes that although she was not a Quaker herself, she was closely allied with their institutional activities and contributed... |
| Cultural formation | Anna Letitia Waring | ALW
converted from the Society of Friends
to Anglicanism
(with her parents' consent); she was baptised into the Church of England at St Martin's Church, Winnall, near Winchester in Hampshire. Talbot, Mary S. In Remembrance of Anna Letitia Waring. Society for Promoting Christian Knowledge, 1911. 6 Thesing, William B., editor. Dictionary of Literary Biography 240. Gale Research, 2001. 240: 306 |
| Cultural formation | Elizabeth Hooton | Elizabeth was born to a Baptist
family, and was very active within the movement. She was already an established preacher well before she became perhaps the first person to join George Fox
in the embryonic... |
| Cultural formation | John Bunyan | JB
's spiritual struggle dated back to his unregenerate teens. Under the influence of his first wife he began attending the establishedchurch
and developed exaggerated reverence for its priests, Bunyan, John. Grace Abounding to the Chief of Sinners. George Larkin, 1666. 5 |
| Cultural formation | Catherine Hutton | CH
grew up in a Dissenting
family which suffered for its beliefs. She had a number of Quaker friends, to whom she unembarrassedly used thou and thee. She wrote that she almost became a... |
| Cultural formation | Mary Scott | MS
became a Unitarian
like John Taylor
before she married him. It has been said that she followed him again in his further change of religious affiliation, becoming a Quaker
in 1790. |
| Cultural formation | Elizabeth Ham | EH
lived to the age of about thirty without questioning her religion, or those parts of the Bible which she could understand. Meeting with earnest Evangelicals would leave her at a loss what to think... |
| Cultural formation | Elizabeth B. Lester | |
| Cultural formation | Anna Letitia Waring | ALW
was brought as a Quaker
. Both her parents were members of the Society of Friends
, to which her family had belonged for generations. They were also proud of their Welsh ancestry. Blain, Virginia et al., editors. The Feminist Companion to Literature in English: Women Writers from the Middle Ages to the Present. Yale University Press; Batsford, 1990. Talbot, Mary S. In Remembrance of Anna Letitia Waring. Society for Promoting Christian Knowledge, 1911. 4 |
| Cultural formation | A. S. Byatt | |
| Cultural formation | E. A. Dillwyn | |
| Cultural formation | Frances Bellerby | While her husband was going though a series of shifts in his political and moral thinking, FB
in 1934 became a Quaker
. Her reason for this was the Quakers' anti-war stance. Gittings, Robert, and Frances Bellerby. “Introduction”. Selected Poems, edited by Anne Stevenson and Anne Stevenson, Enitharmon Press, 1986. 22 |
No bibliographical results available.