Bunyan, John. Grace Abounding to the Chief of Sinners. George Larkin.
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Connections Sort descending | Author name | Excerpt |
---|---|---|
Cultural formation | Dora Greenwell | Presumably white, DG
was born into an upper-middle class family that was then comfortably off, but was financially devastated several years after her birth. Her religious allegiances present some confusion. She was brought up as... |
Cultural formation | Mary Leadbeater | |
Cultural formation | Mary Sewell | Both of MS
's parents were members of the Society of Friends
, as were her husband's family. She remained a Friend, or Quaker, until 1835, when she joined the Church of England
after flirting... |
Cultural formation | John Bunyan | JB
's spiritual struggle dated back to his unregenerate teens. Under the influence of his first wife he began attending the establishedchurch
and developed exaggerated reverence for its priests, Bunyan, John. Grace Abounding to the Chief of Sinners. George Larkin. 5 |
Cultural formation | Elizabeth Stirredge | A year later she was still seeking a mentor; but in due course she joined the Society of Friends
. After she was well established in her faith, she retained the habit of retiring alone... |
Cultural formation | Mary Ann Kelty | At last she freed herself enough from her religious scruples to decide that music and writing were both permissible. It was about now that she moved to Ipswich with a view to learning more about... |
Cultural formation | Hannah Griffitts | She was born into the upper middling ranks of white settler society. Like many in Pennsylvania, she was a Quaker
. |
Cultural formation | Hannah Mary Rathbone | |
Cultural formation | Virginia Woolf | VW
was the daughter not only of an educated man, Woolf, Virginia. Three Guineas. Hogarth Press. 10 |
Cultural formation | A. S. Byatt | |
Cultural formation | Marie Stopes | She was born into the Scottish professional classes, with Quaker
heritage on her father's side; the family left Scotland in the year of her birth. |
Cultural formation | E. A. Dillwyn | |
Cultural formation | Mary Penington | |
Cultural formation | Joan Vokins | Born in the yeoman class, she was brought up an Anglican
. In youth and for years after her marriage she felt spiritually lost, as a ship without an anchor among the merciless waves. Graham, Elspeth et al., editors. Her Own Life. Routledge. 216 |
Cultural formation | Anne Whitehead | She was baptised an Anglican
, and her Anglican family disowned her when she joined the Society of Friends
. Her conversion, which made her the first Londoner to join the Quakers, probably happened around... |
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