Mulford, Carla et al., editors. Dictionary of Literary Biography. Gale Research, 1999.
Society of Friends
Connections
| Connections Sort descending | Author name | Excerpt |
|---|---|---|
| Cultural formation | Bathsheba Bowers | BB
became something of a recluse in Philadelphia. According to her niece Ann Bolton, she was prone to reading the Bible with the intention of finding fault with it, |
| Cultural formation | Marie Stopes | MS
seems also to have reacted against her mother's inculcation of the hellfire beliefs of the particularly harsh brand of Presbyterianism
associated with the Wee Free or Free Church of Scotland
. Commire, Anne, and Deborah Klezmer, editors. Women in World History: A Biographical Encyclopedia. Yorkin Publications, 1999–2002, 17 vols. Maude, Aylmer. The Authorized Life of Marie C. Stopes. Williams and Norgate, 1924. 185 |
| Cultural formation | Winifred Peck | |
| Cultural formation | Elizabeth Jolley | EJ
was born into the white middle class. She described the family in which she grew up ashalf-English and three-quarters Viennese. qtd. in Daniel, Helen. Liars: Australian New Novelists. Penguin, 1988. 272 |
| Cultural formation | Virginia Woolf | VW
was the daughter not only of an educated man, Woolf, Virginia. Three Guineas. Hogarth Press, 1986. 10 |
| Cultural formation | Sarah Grand | Although SG
was born in Ireland, her parents were English, stemming from propertied and professional families respectively. Memoirist Helen C. Black
described her as coming alike on each side from a race of artistic... |
| Cultural formation | Emma Marshall | She was born into the English middle class. Her mother had been a Quaker
, who was disowned by the Friends on her marriage to a non-Quaker, but received back into the Society after the... |
| Cultural formation | Harriet Corp | |
| Cultural formation | Elizabeth Stirredge | ES
says the Lord began to work in her heart, preparing a conversion experience, when the QuakersJohn Audland
and John Camm
shamed her about her fine clothes. Stirredge, Elizabeth. Strength in Weakness Manifest. J. Sowle, 1711. 15 |
| Cultural formation | Emilie Barrington | |
| Cultural formation | Mary Sewell | Both of MS
's parents were members of the Society of Friends
, as were her husband's family. She remained a Friend, or Quaker, until 1835, when she joined the Church of England
after flirting... |
| Cultural formation | Sarah Grand | Though not an active member of the Church of England
, SG
did admire the Church and its role in British culture. By her late adulthood, however, she also developed an interest in certain tenets... |
| Cultural formation | Mary Penington | |
| Cultural formation | Sophia Hume | Born English and white, to a leading family in a southern city of colonial America, Sophia descended through her mother from a family of Quaker heritage. Brought up in her father's Anglican
religion, she for... |
| Cultural formation | Mary Ann Kelty | MAK
thought that the existential angst she suffered during her childhood was unique until she read Margaret Fuller
's Memoirs. Kelty, Mary Ann. Reminiscences of Thought and Feeling. W. Pickering, 1852. 134 |
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