Society of Friends

Connections

Connections Sort descending Author name Excerpt
Cultural formation Elizabeth Heyrick
She was born a Dissenter and until her marriage attended the Presbyterian church in East Bond Street, Leicester. John Wesley visited the Coltman household during her youth. Later, during her widowhood, she became a Quaker .
Beale, Catherine Hutton, editor. Catherine Hutton and Her Friends. Cornish Brothers, 1895.
61
Aucott, Shirley. Women of Courage, Vision and Talent: lives in Leicester 1780 to 1925. Shirley Aucott, 2008.
121
Cultural formation Mary Linskill
Seventeenth-century Linskills were active in the Society of Friends and in local trade.
Quinlan, David, and Arthur Frederick Humble. Mary Linskill: The Whitby Novelist. Horne and Son, 1969.
5-6
Mary Jane was strongly religious. Stamp relays a story of her mother not only frightening her with stories about hell, but...
Cultural formation Priscilla Wakefield
A loyal, life-long member of the Society of Friends , PW was anything but narrow in her beliefs and practice. In middle life she wrote that without disparaging the value of [t]rue religion, she desired...
Cultural formation Catherine Phillips
She was a middle-class Englishwoman, a Quaker both by birth and conversion.
Cultural formation Kathleen E. Innes
She had become a member of the Religious Society of Friends in the early 1920s (he had been a member when they met), and soon after moving they became active in their local meeting.
Cultural formation Jane Gardam
Her mother taught her to love the language of the Anglican prayer book and made her go to church (of the very HighAnglican variety). JG gave up her church-going when she was free to do...
Cultural formation Evelyn Sharp
Trained at home in prayers learned by heart, with some scope for improvising, and given a religious grounding in Anglican ism at school,
Sharp, Evelyn. Unfinished Adventure. John Lane, Bodley Head, 1933.
33, 37-8
ES realised that she was not an irreligious person only...
Cultural formation Katharine Bruce Glasier
Katharine Conway, later KBG , was born to an English, white, minister's family, who considering their middle-class status were relatively poor. She was the product of her parents' views on equality of educational opportunities for...
Cultural formation Hannah Kilham
She was brought up as an Anglican , but converted first to Wesleyan Methodism (in which her mother had shown some interest) and later to Quakerism .
Cultural formation Katharine Evans
KE grew up an Anglican , but was clearly a religious seeker, since she joined the Baptists , then the Independents , before becoming one of the Society of Friends very soon after its inception...
Cultural formation Deborah Norris Logan
Her family were Quakers , but wealthy ones, leaders too in the political life of Pennsylvania at the time that the British American colonies were becoming the United States.
Cultural formation Anna Mary Howitt
She was born into a family of Quakers . Her parents, however, were less strict in their observances than their own parents had been, and later strayed into other beliefs. Her mother dressed Anna Mary...
Cultural formation Anne Conway
AC became a Quaker . This at first compromised her friendship with More , but he did modify his attitude to the Society of Friends as a result of her action.
Conway, Anne et al. The Conway Letters. Editor Hutton, Sarah, Revised, Clarendon Press, 1992.
434
Conway, Anne, and Henry More. “Introduction; Editorial Materials”. The Conway Letters, edited by Sarah Hutton et al., Revised, Clarendon Press, 1992, p. vii - xix; various pages.
xii
Cultural formation Anna Trapnel
She experienced a spiritual awakening after hearing a sermon by Hugh Peter when she was about nineteen, then in 1650 joined the Baptist congregation of John Simpson . Later she moved to the sect of...
Cultural formation Mary Peisley
She was born into the Irish cottager or labouring class and into the Society of Friends . The family had a long tradition of Quaker belief and activism. She later observed that her father's cottage...

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