Aucott, Shirley. Women of Courage, Vision and Talent: lives in Leicester 1780 to 1925. Shirley Aucott.
121
Connections Sort descending | Author name | Excerpt |
---|---|---|
Cultural formation | Elizabeth Heyrick | EH
, who already dressed from choice like a Quaker, wrote to the Society of Friends
about admisssion. Aucott, Shirley. Women of Courage, Vision and Talent: lives in Leicester 1780 to 1925. Shirley Aucott. 121 |
Cultural formation | Anne Whitehead | She was baptised an Anglican
, and her Anglican family disowned her when she joined the Society of Friends
. Her conversion, which made her the first Londoner to join the Quakers, probably happened around... |
Cultural formation | Anne Conway | AC
became a Quaker
. This at first compromised her friendship with More
, but he did modify his attitude to the Society of Friends as a result of her action. Conway, Anne et al. The Conway Letters. Editor Hutton, Sarah, Clarendon Press. 434 Conway, Anne, and Henry More. “Introduction; Editorial Materials”. The Conway Letters, edited by Sarah Hutton et al., Revised, Clarendon Press, p. vii - xix; various pages. xii |
Cultural formation | Kathleen E. Innes | Her family was English, professional, and well-off. Harvey, Kathryn. "Driven by War into Politics": A Feminist Biography of Kathleen Innes. University of Alberta. 10 |
Cultural formation | Marie Stopes | MS
seems also to have reacted against her mother's inculcation of the hellfire beliefs of the particularly harsh brand of Presbyterianism
associated with the Wee Free or Free Church of Scotland
. Commire, Anne, and Deborah Klezmer, editors. Women in World History: A Biographical Encyclopedia. Yorkin Publications. Maude, Aylmer. The Authorized Life of Marie C. Stopes. Williams and Norgate. 185 |
Cultural formation | Jane Gardam | Her mother taught her to love the language of the Anglican prayer book and made her go to church (of the very HighAnglican
variety). JG
gave up her church-going when she was free to do... |
Cultural formation | Elizabeth Heyrick | She was born a Dissenter
and until her marriage attended the Presbyterian
church in East Bond Street, Leicester. John Wesley
visited the Coltman household during her youth. Later, during her widowhood, she became a Quaker
. Beale, Catherine Hutton, editor. Catherine Hutton and Her Friends. Cornish Brothers. 61 Aucott, Shirley. Women of Courage, Vision and Talent: lives in Leicester 1780 to 1925. Shirley Aucott. 121 |
Cultural formation | Mary Linskill | Seventeenth-century Linskills were active in the Society of Friends
and in local trade. Quinlan, David, and Arthur Frederick Humble. Mary Linskill: The Whitby Novelist. Horne and Son. 5-6 |
Cultural formation | Bathsheba Bowers | Born as an American colonist to parents who had themselves emigrated from England because of their Quaker
faith, she was, she says, not a gentlewoman by birth. She defined a gentlewoman as one with no... |
Cultural formation | Susanna Wright | Born an English middle-class Quaker
, she emigrated, probably as an adolescent, and lived her mature life as an American. |
Cultural formation | Anne Conway | |
Cultural formation | Mary Fisher | It is not known whether she belonged to the Church of England or some other sect before she joined the Society of Friends
(in earlier 1652, along with her employers). Peters, Kate. Print Culture and the Early Quakers. Cambridge University Press. 37 |
Cultural formation | Kathleen E. Innes | She had become a member of the Religious Society of Friends
in the early 1920s (he had been a member when they met), and soon after moving they became active in their local meeting. |
Cultural formation | Ray Strachey | |
Cultural formation | Margaret Drabble | MD
's family background is Anglican
. Initially, her mother was an atheist and her father took the children to an Anglican church, but both parents held Quaker
values and eventually joined the Society of Friends |
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