Blain, Virginia et al., editors. The Feminist Companion to Literature in English: Women Writers from the Middle Ages to the Present. Yale University Press; Batsford, 1990.
Society of Friends
Connections
Connections Sort descending | Author name | Excerpt |
---|---|---|
Cultural formation | Katharine Bruce Glasier | Katharine Conway, later KBG
, was born to an English, white, minister's family, who considering their middle-class status were relatively poor. She was the product of her parents' views on equality of educational opportunities for... |
Cultural formation | Hannah Kilham | She was brought up as an Anglican
, but converted first to Wesleyan Methodism
(in which her mother had shown some interest) and later to Quakerism
. |
Cultural formation | Mary Scott | MS
became a Unitarian
like John Taylor
before she married him. It has been said that she followed him again in his further change of religious affiliation, becoming a Quaker
in 1790. |
Cultural formation | Deborah Norris Logan | Her family were Quakers
, but wealthy ones, leaders too in the political life of Pennsylvania at the time that the British American colonies were becoming the United States. |
Cultural formation | Anna Letitia Waring | ALW
was brought as a Quaker
. Both her parents were members of the Society of Friends
, to which her family had belonged for generations. They were also proud of their Welsh ancestry. Talbot, Mary S. In Remembrance of Anna Letitia Waring. Society for Promoting Christian Knowledge, 1911. 4 |
Cultural formation | Anna Mary Howitt | She was born into a family of Quakers
. Her parents, however, were less strict in their observances than their own parents had been, and later strayed into other beliefs. Her mother dressed Anna Mary... |
Cultural formation | A. S. Byatt | |
Cultural formation | Mary Peisley | Although her parents were religious, the young MP
had a disposition to keep company unrestrained by the cross of Christ. She lived for many years in disobedience to his holy will, Peisley, Mary, and Samuel Neale. Some Account of the Life and Religious Exercises of Mary Neale, formerly Mary Peisley. John Gough, 1795. 7 |
Cultural formation | Elizabeth Ashbridge | She left the Dublin cousin because she hated his Quaker
religion. Naturally vivacious, this teenaged widow found her cousin's gloomy sense of sorrow and conviction, Ashbridge, Elizabeth, and Arthur Charles Curtis. Quaker Grey. Astolat Press, 1904. 13-14 |
Cultural formation | Frances Bellerby | While her husband was going though a series of shifts in his political and moral thinking, FB
in 1934 became a Quaker
. Her reason for this was the Quakers' anti-war stance. Gittings, Robert, and Frances Bellerby. “Introduction”. Selected Poems, edited by Anne Stevenson and Anne Stevenson, Enitharmon Press, 1986. 22 |
Cultural formation | Sarah Stickney Ellis | |
Cultural formation | Barbara Blaugdone | She was said to have been well-connected, though whether this was through her parents or her husband is likewise unclear. Her contacts suggest that she was at least at ease with the upper classes, and... |
Cultural formation | Catherine Phillips | |
Cultural formation | Mary Howitt | |
Cultural formation | Iris Murdoch | IM
was born Irish but grew up in England from babyhood, with holidays in Ireland. Her mother's family, with a history as Anglo-Irish adherents of the Church of Ireland
, had come down in the... |
Timeline
No timeline events available.
Texts
No bibliographical results available.