Beale, Catherine Hutton, editor. Catherine Hutton and Her Friends. Cornish Brothers, 1895.
61
| Connections Sort descending | Author name | Excerpt |
|---|---|---|
| Cultural formation | Elizabeth Heyrick | She was born a Dissenter
and until her marriage attended the Presbyterian
church in East Bond Street, Leicester. John Wesley
visited the Coltman household during her youth. Later, during her widowhood, she became a Quaker
. Beale, Catherine Hutton, editor. Catherine Hutton and Her Friends. Cornish Brothers, 1895. 61 Aucott, Shirley. Women of Courage, Vision and Talent: lives in Leicester 1780 to 1925. Shirley Aucott, 2008. 121 |
| Cultural formation | Mary Linskill | Seventeenth-century Linskills were active in the Society of Friends
and in local trade. Quinlan, David, and Arthur Frederick Humble. Mary Linskill: The Whitby Novelist. Horne and Son, 1969. 5-6 |
| Cultural formation | Priscilla Wakefield | A loyal, life-long member of the Society of Friends
, PW
was anything but narrow in her beliefs and practice. In middle life she wrote that without disparaging the value of [t]rue religion, she desired... |
| Cultural formation | Catherine Phillips | She was a middle-class Englishwoman, a Quaker
both by birth and conversion. |
| Cultural formation | Kathleen E. Innes | She had become a member of the Religious Society of Friends
in the early 1920s (he had been a member when they met), and soon after moving they became active in their local meeting. |
| Cultural formation | Jane Gardam | Her mother taught her to love the language of the Anglican prayer book and made her go to church (of the very HighAnglican
variety). JG
gave up her church-going when she was free to do... |
| Cultural formation | Evelyn Sharp | |
| Cultural formation | Katharine Bruce Glasier | Katharine Conway, later KBG
, was born to an English, white, minister's family, who considering their middle-class status were relatively poor. She was the product of her parents' views on equality of educational opportunities for... |
| Cultural formation | Hannah Kilham | She was brought up as an Anglican
, but converted first to Wesleyan Methodism
(in which her mother had shown some interest) and later to Quakerism
. |
| Cultural formation | Katharine Evans | KE
grew up an Anglican
, but was clearly a religious seeker, since she joined the Baptists
, then the Independents
, before becoming one of the Society of Friends
very soon after its inception... |
| Cultural formation | Deborah Norris Logan | Her family were Quakers
, but wealthy ones, leaders too in the political life of Pennsylvania at the time that the British American colonies were becoming the United States. |
| Cultural formation | Anna Mary Howitt | She was born into a family of Quakers
. Her parents, however, were less strict in their observances than their own parents had been, and later strayed into other beliefs. Her mother dressed Anna Mary... |
| Cultural formation | Anne Conway | AC
became a Quaker
. This at first compromised her friendship with More
, but he did modify his attitude to the Society of Friends as a result of her action. Conway, Anne et al. The Conway Letters. Editor Hutton, Sarah, Revised, Clarendon Press, 1992. 434 Conway, Anne, and Henry More. “Introduction; Editorial Materials”. The Conway Letters, edited by Sarah Hutton et al., Revised, Clarendon Press, 1992, p. vii - xix; various pages. xii |
| Cultural formation | Anna Trapnel | She experienced a spiritual awakening after hearing a sermon by Hugh Peter
when she was about nineteen, then in 1650 joined the Baptist
congregation of John Simpson
. Later she moved to the sect of... |
| Cultural formation | Mary Peisley | She was born into the Irish cottager or labouring class and into the Society of Friends
. The family had a long tradition of Quaker belief and activism. She later observed that her father's cottage... |
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