Society of Friends

Connections

Connections Sort descending Author name Excerpt
Cultural formation Elizabeth Ashbridge
She left the Dublin cousin because she hated his Quaker religion. Naturally vivacious, this teenaged widow found her cousin's gloomy sense of sorrow and conviction,
Ashbridge, Elizabeth, and Arthur Charles Curtis. Quaker Grey. Astolat Press, 1904.
13-14
and his disapproval of singing and dancing more than...
Cultural formation Mary Peisley
Although her parents were religious, the young MP had a disposition to keep company unrestrained by the cross of Christ. She lived for many years in disobedience to his holy will,
Peisley, Mary, and Samuel Neale. Some Account of the Life and Religious Exercises of Mary Neale, formerly Mary Peisley. John Gough, 1795.
7
repeatedly hardening her...
Cultural formation Frances Bellerby
While her husband was going though a series of shifts in his political and moral thinking, FB in 1934 became a Quaker . Her reason for this was the Quakers' anti-war stance.
Gittings, Robert, and Frances Bellerby. “Introduction”. Selected Poems, edited by Anne Stevenson and Anne Stevenson, Enitharmon Press, 1986.
22
Cultural formation Sarah Stickney Ellis
Her father was a tenant farmer in the East Riding, and SSE later celebrated agricultural labour in one of her poems.
Schlueter, Paul, and June Schlueter, editors. An Encyclopedia of British Women Writers. Garland, 1988.
She was brought up as a Quaker , but later rejected the Society...
Cultural formation Barbara Blaugdone
She was said to have been well-connected, though whether this was through her parents or her husband is likewise unclear. Her contacts suggest that she was at least at ease with the upper classes, and...
Cultural formation Catherine Phillips
Catherine Payton (later CP ) prayed, in our little meeting at Dudley, that she might become a Quaker minister.
Phillips, Catherine. Memoirs of the Life of Catherine Phillips. James Phillips and Son, 1797.
18
Cultural formation Mary Howitt
The family was somewhat rigidly Quaker . As a girl MH entertained rebellious feelings about the severity of their religion, their ban on stylish clothes and artistic beauty. Early in her marriage she felt drawn...
Cultural formation Iris Murdoch
IM was born Irish but grew up in England from babyhood, with holidays in Ireland. Her mother's family, with a history as Anglo-Irish adherents of the Church of Ireland , had come down in the...
Cultural formation Elizabeth Ashbridge
She had a final struggle to undertake before, while visiting her Quaker relatives at Philadelphia, she finally humbled her pride by joining the Society of Friends , which she had for so long despised...
Cultural formation Carol Shields
CS 's family was church-going, Methodist . For a while she attended a Quaker meeting, but by the 1980s she described herself as notreligious.
Wachtel, Eleanor, editor. “Carol Shields”. More Writers and Company: New Conversations with CBC Radio’s Eleanor Wachtel, Vintage Canada, 1997, pp. 36-56.
38,50
Cultural formation Anna Maria van Schurman
This was seven years after they had met at AMS 's home in Utrecht, when Labadie first visited the city.
Birch, Una. Anna van Schurman: Artist, Scholar, Saint. Longmans, Green, 1909.
129, 138-9
The Labadists rejected the normally accepted outward forms of religious practice in...
Cultural formation Katharine Bruce Glasier
Either KBG had become a member of the Society of Friends in time to send her youngest child to a Quaker school, or else the example of the school persuaded her to convert.
Thompson, Laurence. The Enthusiasts. Victor Gollancz Limited, 1971.
241
Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/.
Cultural formation Mary Ann Shadd Cary
Mary Ann Shadd came of mixed white and black (or, in her own word, colored) American heritage on both maternal and paternal sides. Her paternal great-grandfather came originally from Germany. The family was economically...
Cultural formation Anne Audland
AA and her first husband, John Audland , were converted to Quakerism by George Fox .
Blain, Virginia et al., editors. The Feminist Companion to Literature in English: Women Writers from the Middle Ages to the Present. Yale University Press; Batsford, 1990.
Cultural formation Anne Docwra
Born into an English gentry family, AD was an Anglican during the Interregnum, when Anglicans were persecuted and reduced to holding their services in field conventicles.
Docwra, Anne. The Second Part of an Apostate-Conscience Exposed. 1700.
21
Her husband joined the Society of Friends in...

Timeline

1670: Members of a London jury headed by Edward...

National or international item

1670

Members of a London jury headed by Edward Bushel (called by a recent commentator disinterested . . . property-owners) professed themselves willing to go to jail rather than to convict against their consciences.
Sedley, Stephen. “From Victim to Suspect”. London Review of Books, 21 July 2005, pp. 15-17.
15

16 March 1670: The borough council of Aberdeen, finding...

Building item

16 March 1670

The borough council of Aberdeen, finding that its suppression of Catholic and Quaker meetings on 15 February was being flouted, moved to arrest all male Quakers at the next meeting.
Walker, William. The Bards of Bon-Accord, 1375-1860. Edmond and Spark, 1887.
92

18 July 1671: The Quaker women's meeting, begun by Ann...

Building item

18 July 1671

The Quaker women's meeting, begun by Ann Stevens and Damaris Sanders , was held at Priestwood near Great Missenden in Buckinghamshire: it has been called the first documented women's meeting.
Feminist Companion Archive.

October 1671: The Swarthmoor Women's Monthly Meeting was...

Building item

October 1671

The Swarthmoor Women's Monthly Meeting was instituted (perhaps the first women's meeting of Quakers outside London to become permanent, though the Great Missenden meeting had first met by July).
Kunze, Bonnelyn Young. Margaret Fell and the Rise of Quakerism. Macmillan, 1994.
xiv

November 1671: The Quaker Thomas Milne of Aberdeen, who...

Building item

November 1671

The QuakerThomas Milne of Aberdeen, who had buried his dead child in a kail-yard in preference to the Presbyterian grave-yard, was punished by a sentence of exile, closing his shop, and removing the body.
Walker, William. The Bards of Bon-Accord, 1375-1860. Edmond and Spark, 1887.
92-3

1672: A Quaker committee set up by the first Yearly...

Women writers item

1672

A Quakercommittee set up by the first Yearly Meeting began the work which resulted in decisions about members' publications: to vet them for acceptability, to finance, edit and distribute them, and to archive them.
McDowell, Paula. The Women of Grub Street: Press, Politics, and Gender in the London Literary Marketplace, 1678-1730. Clarendon, 1998.
157

Late March 1673: The Test Act barred from office (even local...

National or international item

Late March 1673

The Test Act barred from office (even local office) anyone who declined to take the sacrament of the Church of England and an oath against the Catholic doctrine of Transubstantiation.
Bryant, Arthur. King Charles II. Longmans, Green, 1931.
226-7
Colley, Linda. Britons: Forging the Nation, 1707-1837. Yale University Press, 1992.
326

15 July 1673: The Publishing Committee of the Society of...

Women writers item

15 July 1673

The Publishing Committee of the Society of Friends made the decision to archive two copies of every book published by a Quaker.
Friends House Staff Member,. Telephone conversation about the library at Friends House, London, with Isobel Grundy. 1998.
McDowell, Paula. The Women of Grub Street: Press, Politics, and Gender in the London Literary Marketplace, 1678-1730. Clarendon, 1998.
145ff

From September 1673: The Quakers set up a weekly Morning Meeting,...

Writing climate item

From September 1673

The Quakers set up a weekly Morning Meeting, in London changed with vetting texts submitted for publication.
Bracken, James K., and Joel Silver, editors. Dictionary of Literary Biography 170. Gale Research, 1996.
252

1677: By this year the Society of Friends included...

Building item

1677

By this year the Society of Friends included prosperous merchants and traders in all the major centres in England and Ireland. At least fourteen substantial London merchants were Quakers, which provided a new motive...

January 1678: An unidentified woman clerk thought it worth...

Building item

January 1678

An unidentified woman clerk thought it worth while to write the history of the beginnings of the separate meeting of women Quakers at Priestwood near Great Missenden in Buckinghamshire.
Feminist Companion Archive.

1678: Quaker theologian Robert Barclay's Apology...

Writing climate item

1678

Quaker theologian Robert Barclay 's Apology for the True Christian Divinity was first published in English, by the Sowle Press .
Bracken, James K., and Joel Silver, editors. Dictionary of Literary Biography 170. Gale Research, 1996.
256

1679: The Licensing Act of 1662 lapsed; penalties...

Writing climate item

1679

The Licensing Act of 1662 lapsed; penalties being no longer in force, Quaker printers began putting their names on the title-pages issuing from their shops.
Bracken, James K., and Joel Silver, editors. Dictionary of Literary Biography 170. Gale Research, 1996.
249

December 1681: The Privy Council moved against Quakers and...

Building item

December 1681

The Privy Council moved against Quakers and Dissenters by enforcing past orders against them, like the Clarendon Code, which dated 1661 and the few years thereafter.
McDowell, Paula. The Women of Grub Street: Press, Politics, and Gender in the London Literary Marketplace, 1678-1730. Clarendon, 1998.
153

March 1686: James II's General Pardon and Royal Warrant...

National or international item

March 1686

James II 's General Pardon and Royal Warrant released another batch of persecuted Quakers from prison.
Kunze, Bonnelyn Young. Margaret Fell and the Rise of Quakerism. Macmillan, 1994.
xv-xvi

Texts

No bibliographical results available.