Ashbridge, Elizabeth, and Arthur Charles Curtis. Quaker Grey. Astolat Press, 1904.
13-14
Connections Sort descending | Author name | Excerpt |
---|---|---|
Cultural formation | Elizabeth Ashbridge | She left the Dublin cousin because she hated his Quaker
religion. Naturally vivacious, this teenaged widow found her cousin's gloomy sense of sorrow and conviction, Ashbridge, Elizabeth, and Arthur Charles Curtis. Quaker Grey. Astolat Press, 1904. 13-14 |
Cultural formation | Mary Peisley | Although her parents were religious, the young MP
had a disposition to keep company unrestrained by the cross of Christ. She lived for many years in disobedience to his holy will, Peisley, Mary, and Samuel Neale. Some Account of the Life and Religious Exercises of Mary Neale, formerly Mary Peisley. John Gough, 1795. 7 |
Cultural formation | Frances Bellerby | While her husband was going though a series of shifts in his political and moral thinking, FB
in 1934 became a Quaker
. Her reason for this was the Quakers' anti-war stance. Gittings, Robert, and Frances Bellerby. “Introduction”. Selected Poems, edited by Anne Stevenson and Anne Stevenson, Enitharmon Press, 1986. 22 |
Cultural formation | Sarah Stickney Ellis | |
Cultural formation | Barbara Blaugdone | She was said to have been well-connected, though whether this was through her parents or her husband is likewise unclear. Her contacts suggest that she was at least at ease with the upper classes, and... |
Cultural formation | Catherine Phillips | |
Cultural formation | Mary Howitt | |
Cultural formation | Iris Murdoch | IM
was born Irish but grew up in England from babyhood, with holidays in Ireland. Her mother's family, with a history as Anglo-Irish adherents of the Church of Ireland
, had come down in the... |
Cultural formation | Elizabeth Ashbridge | She had a final struggle to undertake before, while visiting her Quaker relatives at Philadelphia, she finally humbled her pride by joining the Society of Friends
, which she had for so long despised... |
Cultural formation | Carol Shields | CS
's family was church-going, Methodist
. For a while she attended a Quaker
meeting, but by the 1980s she described herself as notreligious. Wachtel, Eleanor, editor. “Carol Shields”. More Writers and Company: New Conversations with CBC Radio’s Eleanor Wachtel, Vintage Canada, 1997, pp. 36-56. 38,50 |
Cultural formation | Anna Maria van Schurman | This was seven years after they had met at AMS
's home in Utrecht, when Labadie first visited the city. Birch, Una. Anna van Schurman: Artist, Scholar, Saint. Longmans, Green, 1909. 129, 138-9 |
Cultural formation | Katharine Bruce Glasier | Either KBG
had become a member of the Society of Friends
in time to send her youngest child to a Quaker school, or else the example of the school persuaded her to convert. Thompson, Laurence. The Enthusiasts. Victor Gollancz Limited, 1971. 241 Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/. |
Cultural formation | Mary Ann Shadd Cary | Mary Ann Shadd came of mixed white and black (or, in her own word, colored) American heritage on both maternal and paternal sides. Her paternal great-grandfather came originally from Germany. The family was economically... |
Cultural formation | Anne Audland | AA
and her first husband, John Audland
, were converted to Quakerism
by George Fox
. Blain, Virginia et al., editors. The Feminist Companion to Literature in English: Women Writers from the Middle Ages to the Present. Yale University Press; Batsford, 1990. |
Cultural formation | Anne Docwra | Born into an English gentry family, AD
was an Anglican
during the Interregnum, when Anglicans were persecuted and reduced to holding their services in field conventicles. Docwra, Anne. The Second Part of an Apostate-Conscience Exposed. 1700. 21 |
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