Gittings, Robert, and Frances Bellerby. “Introduction”. Selected Poems, edited by Anne Stevenson and Anne Stevenson, Enitharmon Press, 1986.
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Connections Sort descending | Author name | Excerpt |
---|---|---|
Cultural formation | E. A. Dillwyn | |
Cultural formation | Frances Bellerby | While her husband was going though a series of shifts in his political and moral thinking, FB
in 1934 became a Quaker
. Her reason for this was the Quakers' anti-war stance. Gittings, Robert, and Frances Bellerby. “Introduction”. Selected Poems, edited by Anne Stevenson and Anne Stevenson, Enitharmon Press, 1986. 22 |
Cultural formation | Sarah Stickney Ellis | |
Cultural formation | Barbara Blaugdone | She was said to have been well-connected, though whether this was through her parents or her husband is likewise unclear. Her contacts suggest that she was at least at ease with the upper classes, and... |
Cultural formation | Catherine Phillips | |
Cultural formation | Elizabeth Ashbridge | She left the Dublin cousin because she hated his Quaker
religion. Naturally vivacious, this teenaged widow found her cousin's gloomy sense of sorrow and conviction, Ashbridge, Elizabeth, and Arthur Charles Curtis. Quaker Grey. Astolat Press, 1904. 13-14 |
Cultural formation | Elizabeth Hooton | Elizabeth was born to a Baptist
family, and was very active within the movement. She was already an established preacher well before she became perhaps the first person to join George Fox
in the embryonic... |
Cultural formation | Anna Maria van Schurman | This was seven years after they had met at AMS
's home in Utrecht, when Labadie first visited the city. Birch, Una. Anna van Schurman: Artist, Scholar, Saint. Longmans, Green, 1909. 129, 138-9 |
Cultural formation | Catherine Hutton | CH
grew up in a Dissenting
family which suffered for its beliefs. She had a number of Quaker friends, to whom she unembarrassedly used thou and thee. She wrote that she almost became a... |
Cultural formation | Amelia Opie | She came from a cultured, financially comfortable middle-class but Unitarian
English family. Her class status meant that even after she converted from Dissent
to Quakerism
, Opie, Amelia. “Introduction”. Adeline Mowbray, edited by Shelley King and John B. Pierce, Oxford University Press, 1999, p. i - xxix. xxxviii |
Cultural formation | May Kendall | Later in life she involved herself with the Quakers or Society of Friends
. Diana Maltz
notes that although she was not a Quaker herself, she was closely allied with their institutional activities and contributed... |
Cultural formation | Mary Ann Shadd Cary | Mary Ann Shadd came of mixed white and black (or, in her own word, colored) American heritage on both maternal and paternal sides. Her paternal great-grandfather came originally from Germany. The family was economically... |
Cultural formation | Elizabeth Ashbridge | She had a final struggle to undertake before, while visiting her Quaker relatives at Philadelphia, she finally humbled her pride by joining the Society of Friends
, which she had for so long despised... |
Cultural formation | Carol Shields | CS
's family was church-going, Methodist
. For a while she attended a Quaker
meeting, but by the 1980s she described herself as notreligious. Wachtel, Eleanor, editor. “Carol Shields”. More Writers and Company: New Conversations with CBC Radio’s Eleanor Wachtel, Vintage Canada, 1997, pp. 36-56. 38,50 |
Cultural formation | L. S. Bevington | She was born into a white and wealthy English family. It had Quaker
roots on both sides, but there are questions about whether or not she was brought up in the Society of Friends. The... |
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