Society of Friends

Connections

Connections Sort descending Author name Excerpt
Cultural formation E. A. Dillwyn
EAD came from an upper-middle-class, Liberal, Welsh, presumably white family. Her paternal grandfather had been a Quaker , but he had left the Society of Friends to marry a non-Quaker woman. Their children were born...
Cultural formation Frances Bellerby
While her husband was going though a series of shifts in his political and moral thinking, FB in 1934 became a Quaker . Her reason for this was the Quakers' anti-war stance.
Gittings, Robert, and Frances Bellerby. “Introduction”. Selected Poems, edited by Anne Stevenson and Anne Stevenson, Enitharmon Press, 1986.
22
Cultural formation Sarah Stickney Ellis
Her father was a tenant farmer in the East Riding, and SSE later celebrated agricultural labour in one of her poems.
Schlueter, Paul, and June Schlueter, editors. An Encyclopedia of British Women Writers. Garland, 1988.
She was brought up as a Quaker , but later rejected the Society...
Cultural formation Barbara Blaugdone
She was said to have been well-connected, though whether this was through her parents or her husband is likewise unclear. Her contacts suggest that she was at least at ease with the upper classes, and...
Cultural formation Catherine Phillips
Catherine Payton (later CP ) prayed, in our little meeting at Dudley, that she might become a Quaker minister.
Phillips, Catherine. Memoirs of the Life of Catherine Phillips. James Phillips and Son, 1797.
18
Cultural formation Elizabeth Ashbridge
She left the Dublin cousin because she hated his Quaker religion. Naturally vivacious, this teenaged widow found her cousin's gloomy sense of sorrow and conviction,
Ashbridge, Elizabeth, and Arthur Charles Curtis. Quaker Grey. Astolat Press, 1904.
13-14
and his disapproval of singing and dancing more than...
Cultural formation Elizabeth Hooton
Elizabeth was born to a Baptist family, and was very active within the movement. She was already an established preacher well before she became perhaps the first person to join George Fox in the embryonic...
Cultural formation Anna Maria van Schurman
This was seven years after they had met at AMS 's home in Utrecht, when Labadie first visited the city.
Birch, Una. Anna van Schurman: Artist, Scholar, Saint. Longmans, Green, 1909.
129, 138-9
The Labadists rejected the normally accepted outward forms of religious practice in...
Cultural formation Catherine Hutton
CH grew up in a Dissenting family which suffered for its beliefs. She had a number of Quaker friends, to whom she unembarrassedly used thou and thee. She wrote that she almost became a...
Cultural formation Amelia Opie
She came from a cultured, financially comfortable middle-class but Unitarian English family. Her class status meant that even after she converted from Dissent to Quakerism ,
Opie, Amelia. “Introduction”. Adeline Mowbray, edited by Shelley King and John B. Pierce, Oxford University Press, 1999, p. i - xxix.
xxxviii
her attitudes remained worldly in comparison with those...
Cultural formation May Kendall
Later in life she involved herself with the Quakers or Society of Friends . Diana Maltz notes that although she was not a Quaker herself, she was closely allied with their institutional activities and contributed...
Cultural formation Mary Ann Shadd Cary
Mary Ann Shadd came of mixed white and black (or, in her own word, colored) American heritage on both maternal and paternal sides. Her paternal great-grandfather came originally from Germany. The family was economically...
Cultural formation Elizabeth Ashbridge
She had a final struggle to undertake before, while visiting her Quaker relatives at Philadelphia, she finally humbled her pride by joining the Society of Friends , which she had for so long despised...
Cultural formation Carol Shields
CS 's family was church-going, Methodist . For a while she attended a Quaker meeting, but by the 1980s she described herself as notreligious.
Wachtel, Eleanor, editor. “Carol Shields”. More Writers and Company: New Conversations with CBC Radio’s Eleanor Wachtel, Vintage Canada, 1997, pp. 36-56.
38,50
Cultural formation L. S. Bevington
She was born into a white and wealthy English family. It had Quaker roots on both sides, but there are questions about whether or not she was brought up in the Society of Friends. The...

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