Dickson, Mora. The Powerful Bond: Hannah Kilham 1774-1832. Dobson.
61
Connections Sort descending | Author name | Excerpt |
---|---|---|
Cultural formation | Hannah Kilham | |
Cultural formation | Elizabeth Stirredge | ES
says the Lord began to work in her heart, preparing a conversion experience, when the QuakersJohn Audland
and John Camm
shamed her about her fine clothes. Stirredge, Elizabeth. Strength in Weakness Manifest. J. Sowle. 15 |
Cultural formation | Elizabeth Heyrick | EH
became a Quaker
, and began to dress in plain Quaker style. Corfield, Kenneth. “Elizabeth Heyrick: Radical Quaker”. Religion in the Lives of English Women, 1760-1930, edited by Gail Malmgreen, Indiana University Press, pp. 41-67. 42 Beale, Catherine Hutton, editor. Catherine Hutton and Her Friends. Cornish Brothers. 195 |
Cultural formation | Isabella Lickbarrow | Her family were Quakers
, said to be in humble life, Blain, Virginia et al., editors. The Feminist Companion to Literature in English: Women Writers from the Middle Ages to the Present. Yale University Press; Batsford. |
Cultural formation | Eleanor Rathbone | |
Cultural formation | Anne Conway | AC
became a Quaker
. This at first compromised her friendship with More
, but he did modify his attitude to the Society of Friends as a result of her action. Conway, Anne et al. The Conway Letters. Editor Hutton, Sarah, Clarendon Press. 434 Conway, Anne, and Henry More. “Introduction; Editorial Materials”. The Conway Letters, edited by Sarah Hutton et al., Revised, Clarendon Press, p. vii - xix; various pages. xii |
Cultural formation | Kathleen E. Innes | Her family was English, professional, and well-off. Harvey, Kathryn. "Driven by War into Politics": A Feminist Biography of Kathleen Innes. University of Alberta. 10 |
Cultural formation | Jane Gardam | Her mother taught her to love the language of the Anglican prayer book and made her go to church (of the very HighAnglican
variety). JG
gave up her church-going when she was free to do... |
Cultural formation | Katharine Evans | KE
grew up an Anglican
, but was clearly a religious seeker, since she joined the Baptists
, then the Independents
, before becoming one of the Society of Friends
very soon after its inception... |
Cultural formation | Elizabeth Heyrick | EH
, who already dressed from choice like a Quaker, wrote to the Society of Friends
about admisssion. Aucott, Shirley. Women of Courage, Vision and Talent: lives in Leicester 1780 to 1925. Shirley Aucott. 121 |
Cultural formation | Mary Penington | MP
and her second husband
made the momentous conversion to Quakerism
, though the mediation of two Friends named Thomas Curtis
and William Simpson
. Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/. |
Cultural formation | Anne Conway | |
Cultural formation | Mary Fisher | It is not known whether she belonged to the Church of England or some other sect before she joined the Society of Friends
(in earlier 1652, along with her employers). Peters, Kate. Print Culture and the Early Quakers. Cambridge University Press. 37 |
Cultural formation | Kathleen E. Innes | She had become a member of the Religious Society of Friends
in the early 1920s (he had been a member when they met), and soon after moving they became active in their local meeting. |
Cultural formation | Anna Sewell | After seriously injuring her ankle at the age of fourteen, AS
was dependent on horses for mobility for the rest of her life. Her gratitude towards these animals, coupled with the Quaker
and Rousseauvian
values... |
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