Docwra, Anne. The Second Part of an Apostate-Conscience Exposed. 1700.
21
| Connections Sort descending | Author name | Excerpt |
|---|---|---|
| Cultural formation | Anne Docwra | Born into an English gentry family, AD
was an Anglican
during the Interregnum, when Anglicans were persecuted and reduced to holding their services in field conventicles. Docwra, Anne. The Second Part of an Apostate-Conscience Exposed. 1700. 21 |
| Cultural formation | Jessie Fothergill | JF
's father, a former Quaker
, was cast out by the Society of Friends
when he married an Anglican
wife. Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/. Scholar Helen Debenham
notes, citing correspondence with Ian Fell
, who is writing a... |
| Cultural formation | L. S. Bevington | She was born into a white and wealthy English family. It had Quaker
roots on both sides, but there are questions about whether or not she was brought up in the Society of Friends. The... |
| Cultural formation | Mary Anne Schimmelpenninck | |
| Cultural formation | Elizabeth Heyrick | EH
, who already dressed from choice like a Quaker, wrote to the Society of Friends
about admisssion. Aucott, Shirley. Women of Courage, Vision and Talent: lives in Leicester 1780 to 1925. Shirley Aucott, 2008. 121 |
| Cultural formation | Margaret Fell | |
| Cultural formation | Priscilla Wakefield | She came from a distinguished English Quaker
family of the middle class. |
| Cultural formation | Kathleen E. Innes | She had become a member of the Religious Society of Friends
in the early 1920s (he had been a member when they met), and soon after moving they became active in their local meeting. |
| Cultural formation | Agnes Giberne | AG
, a fervent Christian believer, seems to have remained in the Church of England
, in which she was brought up, but her many printed pleas for religious ecumenism may have been fuelled by... |
| Cultural formation | Dorothy White | She was a presumably English Quaker
; nothing is known of her social background. By the end of her life she held millenarian beliefs. |
| Cultural formation | Elizabeth Heyrick | She was born a Dissenter
and until her marriage attended the Presbyterian
church in East Bond Street, Leicester. John Wesley
visited the Coltman household during her youth. Later, during her widowhood, she became a Quaker
. Beale, Catherine Hutton, editor. Catherine Hutton and Her Friends. Cornish Brothers, 1895. 61 Aucott, Shirley. Women of Courage, Vision and Talent: lives in Leicester 1780 to 1925. Shirley Aucott, 2008. 121 |
| Cultural formation | Mary Linskill | Seventeenth-century Linskills were active in the Society of Friends
and in local trade. Quinlan, David, and Arthur Frederick Humble. Mary Linskill: The Whitby Novelist. Horne and Son, 1969. 5-6 |
| Cultural formation | Priscilla Wakefield | A loyal, life-long member of the Society of Friends
, PW
was anything but narrow in her beliefs and practice. In middle life she wrote that without disparaging the value of [t]rue religion, she desired... |
| Cultural formation | Catherine Phillips | She was a middle-class Englishwoman, a Quaker
both by birth and conversion. |
| Cultural formation | Anne Conway | AC
became a Quaker
. This at first compromised her friendship with More
, but he did modify his attitude to the Society of Friends as a result of her action. Conway, Anne et al. The Conway Letters. Editor Hutton, Sarah, Revised, Clarendon Press, 1992. 434 Conway, Anne, and Henry More. “Introduction; Editorial Materials”. The Conway Letters, edited by Sarah Hutton et al., Revised, Clarendon Press, 1992, p. vii - xix; various pages. xii |
No timeline events available.
No bibliographical results available.