Society of Friends

Connections

Connections Sort descending Author name Excerpt
Cultural formation Anne Docwra
Born into an English gentry family, AD was an Anglican during the Interregnum, when Anglicans were persecuted and reduced to holding their services in field conventicles.
Docwra, Anne. The Second Part of an Apostate-Conscience Exposed. 1700.
21
Her husband joined the Society of Friends in...
Cultural formation Jessie Fothergill
JF 's father, a former Quaker , was cast out by the Society of Friends when he married an Anglican wife.
Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/.
Scholar Helen Debenham notes, citing correspondence with Ian Fell , who is writing a...
Cultural formation L. S. Bevington
She was born into a white and wealthy English family. It had Quaker roots on both sides, but there are questions about whether or not she was brought up in the Society of Friends. The...
Cultural formation Mary Anne Schimmelpenninck
MAS was an earnest religious seeker. Brought up in the Society of Friends, she had years of doubt, of misery, of darkness, and became successively a Quaker , a Methodist , and finally a Moravian
Cultural formation Elizabeth Heyrick
EH , who already dressed from choice like a Quaker, wrote to the Society of Friends about admisssion.
Aucott, Shirley. Women of Courage, Vision and Talent: lives in Leicester 1780 to 1925. Shirley Aucott, 2008.
121
Cultural formation Margaret Fell
Born in the English gentry and brought up an Anglican , she became a Quaker in middle age. After this she quickly became a leader in the movement. Her class status, unusual among Quaker preachers...
Cultural formation Priscilla Wakefield
She came from a distinguished English Quaker family of the middle class.
Cultural formation Kathleen E. Innes
She had become a member of the Religious Society of Friends in the early 1920s (he had been a member when they met), and soon after moving they became active in their local meeting.
Cultural formation Agnes Giberne
AG , a fervent Christian believer, seems to have remained in the Church of England , in which she was brought up, but her many printed pleas for religious ecumenism may have been fuelled by...
Cultural formation Dorothy White
She was a presumably English Quaker ; nothing is known of her social background. By the end of her life she held millenarian beliefs.
Cultural formation Elizabeth Heyrick
She was born a Dissenter and until her marriage attended the Presbyterian church in East Bond Street, Leicester. John Wesley visited the Coltman household during her youth. Later, during her widowhood, she became a Quaker .
Beale, Catherine Hutton, editor. Catherine Hutton and Her Friends. Cornish Brothers, 1895.
61
Aucott, Shirley. Women of Courage, Vision and Talent: lives in Leicester 1780 to 1925. Shirley Aucott, 2008.
121
Cultural formation Mary Linskill
Seventeenth-century Linskills were active in the Society of Friends and in local trade.
Quinlan, David, and Arthur Frederick Humble. Mary Linskill: The Whitby Novelist. Horne and Son, 1969.
5-6
Mary Jane was strongly religious. Stamp relays a story of her mother not only frightening her with stories about hell, but...
Cultural formation Priscilla Wakefield
A loyal, life-long member of the Society of Friends , PW was anything but narrow in her beliefs and practice. In middle life she wrote that without disparaging the value of [t]rue religion, she desired...
Cultural formation Catherine Phillips
She was a middle-class Englishwoman, a Quaker both by birth and conversion.
Cultural formation Anne Conway
AC became a Quaker . This at first compromised her friendship with More , but he did modify his attitude to the Society of Friends as a result of her action.
Conway, Anne et al. The Conway Letters. Editor Hutton, Sarah, Revised, Clarendon Press, 1992.
434
Conway, Anne, and Henry More. “Introduction; Editorial Materials”. The Conway Letters, edited by Sarah Hutton et al., Revised, Clarendon Press, 1992, p. vii - xix; various pages.
xii

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