Society of Friends

Elizabeth Carrier, who later as EH became one of the earliest Quaker preachers, was born.

According to the ODNB Anne Downer (later AW , early Quaker convert) was born at Charlbury in Oxfordshire, one of three sisters, at a less than certain date.

In Dimple Hill, the middle-aged Miriam goes on a holiday in Sussex, and remains there living on the farm named in the title as a paying guest of a family of Quakers ...

A foreword by Jalna Hanmer explains that the play addresses the early-seventeenth-century shift towards male doctors' control of women's reproduction through new technology (the introduction of forceps) and through religion (the execution of witches)...

The protagonist and letter-writer, Samuel Pumphrey, is a a Quaker clerk, puritan, provincial and utterly inartistic, as well as initially self-righteous. Before the story begins he was saving money to marry his beloved...

This book differs from Foster's first two novels, in that it is shorter (two volumes instead of three or four), not historical but rather a sentimental novel about courtship, and originally published by Minerva as...

It traces the life of Sabina Rock, an orphan in a Quaker family, through her teenage years. This prodigy, who runs no risk of ever being mistaken for an ordinary mortal, is...

She experienced a spiritual awakening after hearing a sermon by Hugh Peter when she was about nineteen, then in 1650 joined the Baptist congregation of John Simpson . Later she moved to the sect of...

The Gracechurch Street, London, Meeting of the Society of Friends decided to expel MD from the Society.

Either KBG had become a member of the Society of Friends in time to send her youngest child to a Quaker school, or else the example of the school persuaded her to convert.

Brought up an Anglican , she was initially disturbed at the King 's execution. In the bloody City of London she lived like the prodigal son after his riotous period had ended, feeding ....

After her move to Philadelphia, BB attended Quaker meetings regularly, but without recovering the sweetness her soul had felt at her first conversion. She did not confide her religious difficulties, but kept them to herself...

CS 's family was church-going, Methodist . For a while she attended a Quaker meeting, but by the 1980s she described herself as notreligious.

She came from a distinguished English Quaker family of the middle class.

She was a presumably English Quaker ; nothing is known of her social background. By the end of her life she held millenarian beliefs.