Blain, Virginia, Patricia Clements, and Isobel Grundy, editors. The Feminist Companion to Literature in English: Women Writers from the Middle Ages to the Present. Yale University Press; Batsford, 1990.
Society of Friends
Connections
Connections Sort descending | Author name | Excerpt |
---|---|---|
Birth | Elizabeth Hooton | |
Birth | Anne Whitehead | |
Characters | Mrs E. M. Foster | This book differs from Foster's first two novels, in that it is shorter (two volumes instead of three or four), not historical but rather a sentimental novel about courtship, and originally published by Minerva
as... |
Characters | Emma Caroline Wood | It traces the life of Sabina Rock, an orphan in a Quaker
family, through her teenage years. This prodigy, who runs no risk of ever being mistaken for an ordinary mortal, Athenæum. J. Lection. 2097 (1868): 15 |
Characters | Dorothy Richardson | In Dimple Hill, the middle-aged Miriam goes on a holiday in Sussex, and remains there living on the farm named in the title as a paying guest of a family of Quakers
... |
Characters | Sarah Daniels | A foreword by Jalna Hanmer
explains that the play addresses the early-seventeenth-century shift towards male doctors' control of women's reproduction through new technology (the introduction of forceps) and through religion (the execution of witches)... |
Characters | Constance Smedley | The protagonist and letter-writer, Samuel Pumphrey, Smedley, Constance. Justice Walk. G. Allen and Unwin, 1924. 122 Smedley, Constance, and Maxwell Armfield. Crusaders. Chatto & Windus, 1912. 224 |
Cultural formation | Eleanor Rathbone | |
Cultural formation | Barbara Blaugdone | She was said to have been well-connected, though whether this was through her parents or her husband is likewise unclear. Her contacts suggest that she was at least at ease with the upper classes, and... |
Cultural formation | Elizabeth Hooton | Elizabeth was born to a Baptist
family, and was very active within the movement. She was already an established preacher well before she became perhaps the first person to join George Fox
in the embryonic... |
Cultural formation | Catherine Hutton | CH
grew up in a Dissenting
family which suffered for its beliefs. She had a number of Quaker friends, to whom she unembarrassedly used thou and thee. She wrote that she almost became a... |
Cultural formation | Elizabeth Ashbridge | She left the Dublin cousin because she hated his Quaker
religion. Naturally vivacious, this teenaged widow found her cousin's gloomy sense of sorrow and conviction, Ashbridge, Elizabeth, and Arthur Charles Curtis. Quaker Grey. Astolat Press, 1904. 13-14 |
Cultural formation | May Kendall | Later in life she involved herself with the Quakers or Society of Friends
. Diana Maltz
notes that although she was not a Quaker herself, she was closely allied with their institutional activities and contributed... |
Cultural formation | Mary Penington | MP
and her second husband
made the momentous conversion to Quakerism
, though the mediation of two Friends named Thomas Curtis
and William Simpson
. Matthew, Henry Colin Gray, Brian Harrison, and Lawrence Goldman, editors. Oxford Dictionary of National Biography. |
Cultural formation | Frances Bellerby | While her husband was going though a series of shifts in his political and moral thinking, FB
in 1934 became a Quaker
. Her reason for this was the Quakers' anti-war stance. Gittings, Robert, and Frances Bellerby. “Introduction”. Selected Poems, edited by Anne Stevenson and Anne Stevenson, Enitharmon Press, 1986. 22 |
Timeline
17 August 1612
The trial of the Lancashire witches resulted in the execution of seven women and one man.
8 July 1618
Michael Dalton
had entered in the Stationers' Register his book The Countrey Justice, Containing the Practice of the Justices of the Peace out of their Sessions, designed to raise the level of local administration...
1653
Andrew Sowle
finished his apprenticeship (to the Nonconformist printer Ruth Raworth
), and began printing Quaker
texts from an unknown address.
9 December 1655
Cromwell
issued an edict legally permitting Jewish resettlement in England. The Jews had been expelled in 1290, though individuals had now been living in England unofficially for more than a century.
9 July 1656
John Evelyn
made a sight-seeing visit to Quakers
in prison at Ipswich, Suffolk; he thought them a melancholy proud sort of people, and exceedingly ignorant.
October 1656
Quaker
maverick James Nayler
set out to demonstrate the spirit of Christ within him by staging an entry into Bristol riding on a donkey, as Christ had ridden into Jerusalem.
10 June 1658
The QuakerSarah Blackborow
published the earliest of her several signed pamphlets, A Visit to the Spirit in Prison.
1659-60
Quakers
accounted for 10% of all titles printed in England, though they were only 1% of the population.
1 June 1660
Mary Dyer
(a colonial immigrant from England and a friend of Anne Hutchinson
) was hanged in Boston, Massachusetts, for preaching as a member of the Society of Friends
.
January 1661
Fifth Monarchists
(who expected the Second Coming and political rule of Christ, and had opposed the Cromwell
ian government too) staged an uprising against the new king, Charles II
.
1662
The Printing or Licensing Act restored the principles of government censorship which had been current before the Civil War: it limited the number of printers and required them to put their names on their works.
August 1663
The Kaber Rigg Plot in the North of England caused renewed persecution of Quakers
.
1665
Lillias Skene (born Lillias Gillespie
in 1626), wife of a leading Aberdeen citizen and a recent convert to the Quakerism
, penned the first poem in a volume which she went on using till her...
1667
The Quakers
established Monthly Meetings to direct the business and lives of their members.
1669