Society of Friends

In 1759 MD sought official permission from the Society of Friends to travel to America and preach there. Permission was denied by William Miller of Edinburgh, and this seems to have precipitated a movement by...

MS grew up in a prosperous, middle-class household, in which religion was the centre of everyday life and activity. Most sources agree that her family were Protestant Dissenters.

BB was converted to Quakerism by two of the early adherents of the sect, John Audland and John Camm .

ER came from a long-established English family settled in Liverpool, with a tradition of industrialism, philanthropy, high culture, Liberalism, and Dissent (either Quaker or Unitarian ).

As a child, VA was a fervent Anglo-Catholic, following her mother's example. Later in life she became a Roman Catholic , struggled with her Catholicism, and eventually became a Quaker .

The Ford family did not conform to the stricter rules of the Quaker denomination, and Isabella and her siblings were allowed to dance, paint, play instruments, and sing. The children also developed strong senses of...

A year later she was still seeking a mentor; but in due course she joined the Society of Friends . After she was well established in her faith, she retained the habit of retiring alone...

ALW converted from the Society of Friends to Anglicanism (with her parents' consent); she was baptised into the Church of England at St Martin's Church, Winnall, near Winchester in Hampshire.

Elizabeth was born to a Baptist family, and was very active within the movement. She was already an established preacher well before she became perhaps the first person to join George Fox in the embryonic...

JB 's spiritual struggle dated back to his unregenerate teens. Under the influence of his first wife he began attending the establishedchurch and developed exaggerated reverence for its priests, but he later saw this...

CH grew up in a Dissenting family which suffered for its beliefs. She had a number of Quaker friends, to whom she unembarrassedly used thou and thee. She wrote that she almost became a...

She came from a cultured, financially comfortable middle-class but Unitarian English family. Her class status meant that even after she converted from Dissent to Quakerism , her attitudes remained worldly in comparison with those...

Later in life she involved herself with the Quakers or Society of Friends . Diana Maltz notes that although she was not a Quaker herself, she was closely allied with their institutional activities and contributed...

DW died of a fever in London, according to early records, not long after her last published appeal to Quakers not to forget their heroic and radical past.

Her death was reported to the Society of Friends in England by James Lancaster , who provided a loving presence for her at the end.