Reilly, Matthew. “The Life and Literary Fictions of May Drummond, Quaker Female Preacher”. Eighteenth-Century Fiction, Vol.
28
, No. 2, Nov. 2015, pp. 287-12. 306, 310
Connections Sort descending | Author name | Excerpt |
---|---|---|
Cultural formation | May Drummond | The Gracechurch Street, London, Meeting of the Society of Friends
decided to expel MD
from the Society. Reilly, Matthew. “The Life and Literary Fictions of May Drummond, Quaker Female Preacher”. Eighteenth-Century Fiction, Vol. 28 , No. 2, Nov. 2015, pp. 287-12. 306, 310 |
Cultural formation | Bathsheba Bowers | BB
became something of a recluse in Philadelphia. According to her niece Ann Bolton, she was prone to reading the Bible with the intention of finding fault with it, Mulford, Carla et al., editors. Dictionary of Literary Biography. Gale Research, 1999. |
Cultural formation | Sarah Grand | Though not an active member of the Church of England
, SG
did admire the Church and its role in British culture. By her late adulthood, however, she also developed an interest in certain tenets... |
Cultural formation | Marie Stopes | MS
seems also to have reacted against her mother's inculcation of the hellfire beliefs of the particularly harsh brand of Presbyterianism
associated with the Wee Free or Free Church of Scotland
. Commire, Anne, and Deborah Klezmer, editors. Women in World History: A Biographical Encyclopedia. Yorkin Publications, 1999–2002, 17 vols. Maude, Aylmer. The Authorized Life of Marie C. Stopes. Williams and Norgate, 1924. 185 |
Cultural formation | Virginia Woolf | VW
was the daughter not only of an educated man, Woolf, Virginia. Three Guineas. Hogarth Press, 1986. 10 |
Cultural formation | Mary Ann Kelty | MAK
thought that the existential angst she suffered during her childhood was unique until she read Margaret Fuller
's Memoirs. Kelty, Mary Ann. Reminiscences of Thought and Feeling. W. Pickering, 1852. 134 |
Cultural formation | Dora Greenwell | Presumably white, DG
was born into an upper-middle class family that was then comfortably off, but was financially devastated several years after her birth. Her religious allegiances present some confusion. She was brought up as... |
Cultural formation | Mary Leadbeater | |
Cultural formation | Harriet Corp | |
Cultural formation | Elizabeth Stirredge | ES
says the Lord began to work in her heart, preparing a conversion experience, when the QuakersJohn Audland
and John Camm
shamed her about her fine clothes. Stirredge, Elizabeth. Strength in Weakness Manifest. J. Sowle, 1711. 15 |
Cultural formation | Emilie Barrington | |
Cultural formation | Mary Sewell | Both of MS
's parents were members of the Society of Friends
, as were her husband's family. She remained a Friend, or Quaker, until 1835, when she joined the Church of England
after flirting... |
Cultural formation | Sophia Hume | Born English and white, to a leading family in a southern city of colonial America, Sophia descended through her mother from a family of Quaker heritage. Brought up in her father's Anglican
religion, she for... |
death | Elizabeth Ashbridge | |
death | Elizabeth Hooton | Her death was reported to the Society of Friends
in England by James Lancaster
, who provided a loving presence for her at the end. Mack, Phyllis. Visionary Women: Ecstatic Prophecy in Seventeenth-Century England. University of California Press, 1992. 130 |
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