Society of Friends

Connections

Connections Sort descending Author name Excerpt
Cultural formation Katharine Bruce Glasier
Katharine Conway, later KBG , was born to an English, white, minister's family, who considering their middle-class status were relatively poor. She was the product of her parents' views on equality of educational opportunities for...
Cultural formation Hannah Kilham
She was brought up as an Anglican , but converted first to Wesleyan Methodism (in which her mother had shown some interest) and later to Quakerism .
Cultural formation Katharine Evans
KE grew up an Anglican , but was clearly a religious seeker, since she joined the Baptists , then the Independents , before becoming one of the Society of Friends very soon after its inception...
Cultural formation Deborah Norris Logan
Her family were Quakers , but wealthy ones, leaders too in the political life of Pennsylvania at the time that the British American colonies were becoming the United States.
Cultural formation Anna Mary Howitt
She was born into a family of Quakers . Her parents, however, were less strict in their observances than their own parents had been, and later strayed into other beliefs. Her mother dressed Anna Mary...
Cultural formation Anne Conway
AC became a Quaker . This at first compromised her friendship with More , but he did modify his attitude to the Society of Friends as a result of her action.
Conway, Anne et al. The Conway Letters. Editor Hutton, Sarah, Revised, Clarendon Press, 1992.
434
Conway, Anne, and Henry More. “Introduction; Editorial Materials”. The Conway Letters, edited by Sarah Hutton et al., Revised, Clarendon Press, 1992, p. vii - xix; various pages.
xii
Cultural formation Anna Trapnel
She experienced a spiritual awakening after hearing a sermon by Hugh Peter when she was about nineteen, then in 1650 joined the Baptist congregation of John Simpson . Later she moved to the sect of...
Cultural formation Mary Peisley
She was born into the Irish cottager or labouring class and into the Society of Friends . The family had a long tradition of Quaker belief and activism. She later observed that her father's cottage...
Cultural formation Margaret Drabble
MD 's family background is Anglican . Initially, her mother was an atheist and her father took the children to an Anglican church, but both parents held Quaker values and eventually joined the Society of Friends
Cultural formation Susanna Wright
Born an English middle-class Quaker , she emigrated, probably as an adolescent, and lived her mature life as an American.
Cultural formation Bathsheba Bowers
Born as an American colonist to parents who had themselves emigrated from England because of their Quaker faith, she was, she says, not a gentlewoman by birth. She defined a gentlewoman as one with no...
Cultural formation Joan Vokins
Born in the yeoman class, she was brought up an Anglican . In youth and for years after her marriage she felt spiritually lost, as a ship without an anchor among the merciless waves.
qtd. in
Graham, Elspeth et al., editors. Her Own Life. Routledge, 1989.
216
Cultural formation Mary Howitt
The family was somewhat rigidly Quaker . As a girl MH entertained rebellious feelings about the severity of their religion, their ban on stylish clothes and artistic beauty. Early in her marriage she felt drawn...
Cultural formation Iris Murdoch
IM was born Irish but grew up in England from babyhood, with holidays in Ireland. Her mother's family, with a history as Anglo-Irish adherents of the Church of Ireland , had come down in the...
Cultural formation Anne Conway
AC belonged by birth and marriage to the English upper classes, though many of her friends and associates came from signficantly lower down the social scale. Her rationalism and quietism made her an eccentric Anglican

Timeline

June 1787: A report from the Yearly Meeting of Quakers...

Building item

June 1787

A report from the Yearly Meeting of Quakers in this and the previous month noted a growing attention in many not of our religious society to the subject of Negro slavery.
Gentleman’s Magazine. Various publishers.
57 (1787): 721-2

1788: The Quaker Thomas Clarkson travelled round...

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1788

The QuakerThomas Clarkson travelled round British ports collecting evidence (in the face of obstacles and opposition) about the operations of the slave trade.
Dickson, Mora. The Powerful Bond: Hannah Kilham 1774-1832. Dobson, 1980.
91
Solo: Search Oxford University Libraries Online. 18 July 2011, http://solo.bodleian.ox.ac.uk/primo_library/libweb/action/search.do?vid=OXVU1&fromLogin=true&reset_config=true.

11 May 1792: Edmund Burke in his Speech on the Petition...

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11 May 1792

Edmund Burke in his Speech on the Petition of the Unitarians argued that Unitarians, who denied the doctrine of the Trinity, could not claim toleration like Catholics , Presbyterian s, Quakers , and others.
De Bruyn, Frans. “Anti-Semitism, Millenarianism, and Radical Dissent in Edmund Burkes Reflections on the Revolution in FranceEighteenth-Century Studies, Vol.
34
, No. 4, 1 June 2001–2026, pp. 577-00.
595

14 June 1792: The title of radical novelist Robert Bage's...

Writing climate item

14 June 1792

The title of radical novelist Robert Bage 's anonymous Man As He Is, published this day, suggests the unpalatable truths revealed by reformers or satirists; it influenced later titles chosen by William Godwin and...

1801: The Quaker Joseph Lancaster opened his non-sectarian...

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1801

The QuakerJoseph Lancaster opened his non-sectarian Free School in Borough Road in south-east London; he soon had a thousand pupils.
Dickson, Mora. The Powerful Bond: Hannah Kilham 1774-1832. Dobson, 1980.
78-81
McCarthy, William. Anna Letitia Barbauld, Voice of the Enlightenment. The Johns Hopkins University Press, 2008.
376

1808-9: Rudolph Ackermann published The Microcosm...

Writing climate item

1808-9

Rudolph Ackermann published The Microcosm of London in three volumes, a remarkable collection of engraved views of life in the capital.
British Library Catalogue. http://explore.bl.uk/primo_library/libweb/action/search.do?dscnt=0&tab=local_tab&dstmp=1489778087340&vid=BLVU1&mode=Basic&fromLo.

1847: The Friends First Day School Association...

National or international item

1847

The Friends First Day School Association was founded; this Quaker organization advocated literacy training for working-class adults.
Roach, John. Social Reform in England 1780-1880. St Martin’s Press, 1978.
109

8 August 1851: The system of tithes (one-tenth of the produce...

National or international item

8 August 1851

The system of tithes (one-tenth of the produce of agricultural land paid yearly for the support of the Church of England ) was abolished at the instigation of William Blamire the younger (1790-1862).
Maycock, Christopher. A Passionate Poet: Susanna Blamire, 1747-94: A Biography. Hypatia, 2003.
97
Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/.
under Blamire

1874: The Society for the Suppression of the Opium...

Building item

1874

The Society for the Suppression of the Opium Trade was founded by Quakers in Britain.
Parssinen, Terry M. Secret Passions, Secret Remedies: Narcotic Drugs in British Society 1820-1930. Institute for the Study of Human Issues, 1983.
89

By September 1887: William Walker published at Aberdeen The...

Writing climate item

By September 1887

William Walker published at AberdeenThe Bards of Bon-Accord, 1375-1860, a history of poetry in Aberdeenshire, which had already appeared serially in the Herald and Weekly Free Press.
The volume is dated from...

July 1921: News reached the rest of the world that the...

National or international item

July 1921

News reached the rest of the world that the harvest had failed for the fourth year in succession in Russia.
John, Angela V. Evelyn Sharp: Rebel Woman, 1869–1955. Manchester University Press, 2009.
127-8

1922: William Penn, the well-known London Quaker...

Women writers item

1922

William Penn, the well-known London Quaker who emigrated to America and founded the state of Pennsylvania, was the subject of a play by Mary Lucy Pendered .
OCLC WorldCat. 1992–1998, http://www.oclc.org/firstsearch/content/worldcat/. Accessed 1999.

Saturday 19 June 1926: About a hundred thousand participants of...

National or international item

Saturday 19 June 1926

About a hundred thousand participants of the Peacemakers' Pilgrimage (all wearing blue armbands showing the white dove of peace and the word Pax) converged on Hyde Park in London.
Harvey, Kathryn. "Driven by War into Politics": A Feminist Biography of Kathleen Innes. University of Alberta, 1995.
85
Ducey, Mitchell F., editor. Women’s International League for Peace and Freedom Papers, 1915-1978. Microfilming Corporation of America, 1983.
3: 311
Times. Times Publishing Company.
New York Times. New York Times Company.

Texts

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