Anglican Church

Connections

Connections Sort descending Author name Excerpt
Cultural formation Charlotte Brooke
Sources also differ as to whether her family were Church of IrelandAnglicans (following long tradition) and Charlotte later inclined to Methodism or Evangelicism, like her mother, or whether while many of her relations were...
Cultural formation Maria Susanna Cooper
MSC was an Englishwoman of the upper middle class and a fervent Anglican . Her male forebears were landowners and lawyers.
Cooper, Bransby Blake. The Life of Sir Astley Cooper, Bart. John W. Parker.
1: 10
Cultural formation Ann, Lady Fanshawe
She belonged to the English royalist gentry class. An Anglican , she resisted pressure in difficult circumstances to convert to Catholicism.
Cultural formation Lady Hester Pulter
Hester Ley was born into a large and upwardly-mobile English gentry family whose religion was Anglican and whose menfolk were expected to serve (and do well for themselves) in public life: elected to parliament, loyal...
Cultural formation Charlotte Maria Tucker
CMT , who later published as A. L. O. E., formally converted to the Evangelical wing of the Church of England .
Khorana, Meena, and Judith Gero John, editors. Dictionary of Literary Biography 163. Gale Research.
163: 318
Bratton, Jacqueline S. The Impact of Victorian Children’s Fiction. Croom Helm.
71, 75
Cultural formation Joan Whitrow
JW , a Londoner with possible Welsh heritage, was a restless seeker after religious truth, apparently throughout her life. She sometimes dressed in sackcloth and ashes as a mark of penitence, for as much as...
Cultural formation Elinor Glyn
Before the age of six, EG had renounced orthodox Christianity ; her grandmother had enlisted a clergyman to teach Elinor and her sister the catechism, but both girls rebelled against Christian dogma.
Glyn, Elinor. Romantic Adventure. E. P. Dutton.
14-15
Hardwick, Joan. Addicted to Romance: The Life and Adventures of Elinor Glyn. Andre Deutsch.
17
In...
Cultural formation Margery Lawrence
ML was baptised into the Church of England at five weeks old. Her early poetry speaks of belief in Father God, heaven, and Judgment Day.
Lawrence, Margery, and Shane Leslie. Fourteen to Forty-Eight. Robert Hale.
20-1
Cultural formation Josephine Butler
JB was, however, always careful to distinguish her spiritual beliefs from any particular religious institutions. In a letter of 1883 she acknowledged that I go to the Church once a Sunday out of a feeling...
Cultural formation Florence Nightingale
Her forebears on both sides were Unitarian but, at her mother's urging, the family became Anglican to match their social class. Despite the public conversion, William Nightingale held strongly to his Unitarian background and was...
Cultural formation Jessie Fothergill
JF 's father, a former Quaker , was cast out by the Society of Friends when he married an Anglican wife.
Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/.
Scholar Helen Debenham notes, citing correspondence with Ian Fell , who is writing a...
Cultural formation Christopher St John
At some point after CSJ met her long-time partner Edith Craig , she converted from her family's Anglicanism to Roman Catholicism .
Auerbach, Nina. Ellen Terry: Player in Her Time. W.W. Norton.
389
Glendinning, Victoria. Vita. Penguin.
250
Cultural formation Sophie Veitch
The Veitch family were presumably white, and belonged to the Scottish gentry, with male members holding professional positions.
Blain, Virginia et al., editors. The Feminist Companion to Literature in English: Women Writers from the Middle Ages to the Present. Yale University Press; Batsford.
Burke, John. Burke’s Genealogical and Heraldic History of the Landed Gentry. Burke’s Peerage.
They were Anglicans with (judging by the positions held by Sophie's father) distinctly Low-Church leanings.
Cultural formation Charlotte Guest
CG remained a member of the Church of England (with Low Church or Evangelical sympathies) although her first husband was a Dissenter and she often felt in Wales that the Dissenters were doing a better...
Cultural formation Sarah Wentworth Morton
SWM , born into a comfortable rank in British colonial society, became a proud American. She was proud also of her father's Welsh heritage.
Pendleton, Emily, and Milton Ellis. Philenia. University of Maine Press.
13, 16, 18
Her Lines to the Mansion of My Ancestors...

Timeline

By 31 May 1641: Milton entered (anonymously) the ideological...

National or international item

By 31 May 1641

Milton entered (anonymously) the ideological battle surrounding episcopacy (government of the Church of England by bishops) with the first of his five anti-prelatical pamphlets, Of Reformation touching Church Discipline in England.

By June 1643: The Westminster Assembly was set up by the...

Writing climate item

By June 1643

The Westminster Assembly was set up by the Long Parliament to reform the English Church .

1644: The English Parliament suppressed the Anglican...

Building item

1644

The English Parliament suppressed the AnglicanBook of Common Prayer.

4 January 1645: The official Directory for Public Worship,...

National or international item

4 January 1645

The official Directory for Public Worship, doing away with every feast or fast of the Church of England except Sunday, was published on this day, though it was not distributed until August.

Before October 1646: Roman Catholic poet Richard Crashaw (1613?-48)...

Writing climate item

Before October 1646

Roman Catholic poet Richard Crashaw (1613?-48) published his Steps to the Temple. SacredPoems, with other Delights of the Muses.

27 November 1655: Cromwell issued an edict prohibiting Church...

National or international item

27 November 1655

Cromwell issued an edict prohibiting Church of England ministers from any preaching or teaching.

Probably 1659: Margaret Abbott, a convert from the Church...

Women writers item

Probably 1659

Margaret Abbott , a convert from the Church of England to the Baptists , published with her name her only text, A Testimonyagainst the False Teachers of this Generation.

19 May 1662: The Act of Uniformity made use of the revised...

National or international item

19 May 1662

The Act of Uniformity made use of the revised Book of Common Prayer compulsory in England and Wales; it came into use within three months.

July 1664: The Conventicle Act prohibited assembling...

Building item

July 1664

The Conventicle Act prohibited assembling for worship anywhere other than in an Anglican church.

15 March 1672: Charles II promulgated a Declaration of Indulgence,...

National or international item

15 March 1672

Charles II promulgated a Declaration of Indulgence, repealing all penal laws in force against nonconformist s or recusants in England. This was, however, withdrawn after a year.

Late March 1673: The Test Act barred from office (even local...

National or international item

Late March 1673

The Test Act barred from office (even local office) anyone who declined to take the sacrament of the Church of England and an oath against the Catholic doctrine of Transubstantiation.

1676: A tally taken by Church of England clergymen...

Building item

1676

A tally taken by Church of England clergymen and known as the Compton Census set out to number adult Catholics and Dissenters in England and Wales.

11 April 1687: John Dryden's The Hind and the Panther, A...

Writing climate item

11 April 1687

John Dryden 's The Hind and the Panther, A Poem, In Three Parts, was licensed for print: a vindication of the Catholic Church against the Church of England which, unusually, takes the form of...

February 1689 to October 1791: The Williamite War was waged in Ireland between...

National or international item

February 1689 to October 1791

The Williamite War was waged in Ireland between supporters of the deposed James II (who landed at Kinsale on 12 March 1689 with substantial French forces) and supporters of William of Orange (who had assumed...

8 March 1698: The Society for Promoting Christian Knowledge...

Building item

8 March 1698

The Society for Promoting Christian Knowledge or SPCK, set up to provide charity schools (and missionary outreach in British colonies), held its first meeting.

Texts

No bibliographical results available.