Anglican Church

Connections

Connections Sort descending Author name Excerpt
Cultural formation Sarah Green
SG seems from her connections and her writings to have been an Anglican , yet she apparently mustered considerable respect for the far-out fanatical prophet, anti-monarchist Richard Brothers , millenarian and ancestor of the British Israelite
Cultural formation Naomi Jacob
NJ was born, with Jewish and Polish/German heritage, into an English, Yorkshire milieu. Although both parents worked, then or later, in professional occupations they were not wealthy, and even less so after the father lost...
Cultural formation Amy Levy
AL was an upper-middle-class Jew from a family which had been English for over a century, though they travelled the world for career purposes more freely than most English people.
Many reference books still repeat...
Cultural formation Anna Letitia Waring
ALW converted from the Society of Friends to Anglicanism (with her parents' consent); she was baptised into the Church of England at St Martin's Church, Winnall, near Winchester in Hampshire.
Talbot, Mary S. In Remembrance of Anna Letitia Waring. Society for Promoting Christian Knowledge, 1911.
6
Thesing, William B., editor. Dictionary of Literary Biography 240. Gale Research, 2001.
240: 306
Cultural formation Alice Thornton
She was a devout Anglican . In 1631, as a small child, she underwent a kind of conversion experience: it pleased God to come into my soule by some beames of his mercy.
Thornton, Alice. The Autobiography of Mrs. Alice Thornton. Editor Jackson, Charles, 1809 - 1882, Published for the Society by Andrews, 1875.
6
Cultural formation Annie Besant
AB was confirmed an Anglican in Paris in the spring of 1862. She was fascinated by Catholicism , but the writing of the Oxford Movement convinced her of the similarity between Anglicanism and Catholicism. After...
Cultural formation Anna Seward
AS belonged to the Anglican genteel or middle ranks. She had small tolerance for Dissenters. Critic Harriet Guest summarizes her political position as polite and provincial whiggery.
Guest, Harriet. Small Change: Women, Learning, Patriotism, 1750-1810. University of Chicago Press, 2000.
265
Cultural formation Barbara Cartland
BC , English on both sides, claimed to be able to trace her paternal lineage to the fifteenth century and her maternal one to the eleventh. Her biographer, Tim Heald , however, points that her...
Cultural formation Mary Angela Dickens
She was baptised in the Church of England but by 1912, MAD had converted to Catholicism . Her religious views are reflected in some of her writing.
Blain, Virginia et al., editors. The Feminist Companion to Literature in English: Women Writers from the Middle Ages to the Present. Yale University Press; Batsford, 1990.
Cultural formation Antonia Fraser
Antonia converted from Anglicanism to Catholicism at the age of about thirteen, when her mother did. (Her father had already converted in 1940, but she says her parents put no pressure on her.) Being a...
Cultural formation Nina Hamnett
Born into the English professional class, NH lost no time in becoming cosmopolitan and déclassée. She was brought up to believe that women were worth less than men, though she later discovered that female gender...
Cultural formation Maria Jane Jewsbury
The Jewsbury family was middle-class, English, and white. MJJ was a practising member of the Church of England .
Fryckstedt, Monica Correa. “The Hidden Rill: The Life and Career of Maria Jane Jewsbury, I”. Bulletin of the John Rylands University Library of Manchester, Vol.
66
, No. 2, The Library, 1 Mar.–31 May 1984, pp. 177-03.
180
Howe, Susanne. Geraldine Jewsbury: Her Life and Errors. George Allen and Unwin, 1935.
38
Armstrong, Isobel et al., editors. Nineteenth-Century Women Poets. Clarendon Press, 1996.
216
Cultural formation Rose Macaulay
On her return from a holiday in Italy, RM received a letter from her former confessor, Father Hamilton Johnson , which in due course brought her back to the Anglican Church.
Emery, Jane. Rose Macaulay: A Writer’s Life. John Murray, 1991.
298, 301
Babington Smith, Constance. Rose Macaulay. Collins, 1972.
193
Cultural formation Ann Yearsley
AY seems as an adult to have moved away from the Anglican religion in which she was brought up. She kept several of her children unbaptised for years after their births, and her poetry lacks...
Cultural formation Lucy Aikin
LA was a middle-classEnglishwoman. She must have understood that she was white at an early age, when she took up the cause of abolition of slavery. The most important cultural influence on her was her...

Timeline

8 November 1978: The General Synod of the Church of England...

Building item

8 November 1978

The General Synod of the Church of England voted against the ordination of women, despite support for it from most bishops and lay members (not priests), and the recommendation of the Archbishop of Canterbury.
Stott, Mary. “Ordination of Women: Flickering flame passed to new generation”. Times, 24 Sept. 1981, p. 12.
12
Furlong, Monica. Feminine in the Church. SPCK, 1984.
4

8 November 1978: The General Synod of the Church of England...

Building item

8 November 1978

The General Synod of the Church of England voted against the ordination of women, despite support for it from most bishops and lay members (not priests), and the recommendation of the Archbishop of Canterbury.
Stott, Mary. “Ordination of Women: Flickering flame passed to new generation”. Times, 24 Sept. 1981, p. 12.
12
Furlong, Monica. Feminine in the Church. SPCK, 1984.
4

1986: Those in the Anglican mother-church who opposed...

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1986

Those in the Anglican mother-church who opposed the ordination of women secured a vote forbidding ordained women from other parts of the Anglican Communion from celebrating the Eucharist in Britain.
Furlong, Monica. “The St Hilda Community—narrative of a group which supports female priests”. The Ecumenical Review, Vol.
53
, No. 1, Jan. 2001, pp. 82-5.

February 1987: The St Hilda Community, activists for Anglican...

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February 1987

The St Hilda Community , activists for Anglican women's ordination, held its first Eucharist service in the student chapel of Queen Mary College , London, celebrated by an ordained American, Suzanne Fageol .
Furlong, Monica. “The St Hilda Community—narrative of a group which supports female priests”. The Ecumenical Review, Vol.
53
, No. 1, Jan. 2001, pp. 82-5.

1990: The Church of England possessed about 1,630...

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1990

The Church of England possessed about 1,630 officially redundant churches, or a tenth of the total in use; a quarter of these had been declared superfluous since 1958.
Lively, Penelope. A House Unlocked. Penguin, 2002.
61-2

11 November 1992: The General Synod of the Church of England...

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11 November 1992

The General Synod of the Church of England voted to allow women priests; this was the culmination of a long campaign for the ordination of women.
Williams, Neville et al. Chronology of the 20th Century. Helicon, 1996.
511, 517

14 January 1994: Katharine, Duchess of Kent, converted to...

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14 January 1994

Katharine, Duchess of Kent , converted to Catholicism , becoming the first Roman Catholic member of the British Royal Family in more than 300 years.
“1994: Duchess of Kent joins Catholic church”. BBC News: On This Day, 14 Jan. 1994.

12 March 1994: The first women priests in the Church of...

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12 March 1994

The first women priests in the Church of England were ordained in Bristol.
Williams, Neville et al. Chronology of the 20th Century. Helicon, 1996.
525

18 June 2006: Katharine Jefferts Schori, Bishop of Nevada,...

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18 June 2006

Katharine Jefferts Schori , Bishop of Nevada, became arguably . . . the highest-ranking woman in Episcopal history when she was chosen presiding bishop of the Episcopal church in America.
Bates, Stephen. “Into the breach”. The Guardian, 24 June 2006, p. 29.
29

21 April 2011: Hundreds of Anglicans converted to the Roman...

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21 April 2011

Hundreds of Anglicans converted to the Roman Catholic Church , with the blessing of Pope Benedict XVI, because they were not prepared to countenance the consecration of women bishops.
“News”. BBC Radio Four.

November 2012: The Church of England caused national consternation...

National or international item

November 2012

The Church of England caused national consternation when its Synod narrowly voted down the opening of its episcopate in Britain to its first women bishops.
Wintour, Patrick, and Lizzy Davies. “Bishop vote sets state against church”. Guardian Weekly, 30 Nov. 2012, p. 16.

14 July 2014: Reversing a decision of November 2012, the...

National or international item

14 July 2014

Reversing a decision of November 2012, the Synod of the Church of England voted to allow women to be consecrated as bishops. Justin Welby , Archbishop of Canterbury, expressed delight at the decision.
Castle, Stephen. “Church of England Votes to Accept Women as Bishops”. The New York Times, 14 July 2014.

Texts

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