Hopkins, James K. A Woman To Deliver her People: Joanna Southcott and English Millenarianism in an Era of Revolution. University of Texas Press, 1982.
47, 58, 35
Connections Sort descending | Author name | Excerpt |
---|---|---|
Cultural formation | Antonia Fraser | Antonia converted from Anglicanism
to Catholicism
at the age of about thirteen, when her mother did. (Her father had already converted in 1940, but she says her parents put no pressure on her.) Being a... |
Cultural formation | Joanna Southcott | She created her own, millenarian religious sect after the Methodists
and the Church of England
(both of whose services she attended) had rebuffed her unconventional advances. She is, however, often associated with the Methodists. Hopkins, James K. A Woman To Deliver her People: Joanna Southcott and English Millenarianism in an Era of Revolution. University of Texas Press, 1982. 47, 58, 35 |
Cultural formation | Agnes Giberne | AG
, a fervent Christian believer, seems to have remained in the Church of England
, in which she was brought up, but her many printed pleas for religious ecumenism may have been fuelled by... |
Cultural formation | Sophia Hume | SH
, religiously awakened by a dangerous brush with smallpox, converted from Anglicanism
and joined the Society of Friends
. Blain, Virginia et al., editors. The Feminist Companion to Literature in English: Women Writers from the Middle Ages to the Present. Yale University Press; Batsford, 1990. |
Cultural formation | Margery Lawrence | ML
was baptised into the Church of England
at five weeks old. Her early poetry speaks of belief in Father God, heaven, and Judgment Day. Lawrence, Margery, and Shane Leslie. Fourteen to Forty-Eight. Robert Hale, 1950. 20-1 |
Cultural formation | Lucy Aikin | LA
was a middle-classEnglishwoman. She must have understood that she was white at an early age, when she took up the cause of abolition of slavery. The most important cultural influence on her was her... |
Cultural formation | Agatha Christie | |
Cultural formation | Susanna Wesley | SW
was born into the middle class and into the very heart of the English Dissenting movement. Her father accepted her choice (made at twelve years old on the basis of her own careful reasoning)... |
Cultural formation | Eliza Dunlop | She came from an Anglo-Irish, professional family background, was presumably white (a key factor in her experience after she arrived in Australia), and belonged to the Anglican
church. Though she spent most of her adult... |
Cultural formation | Edith J. Simcox | She was christened on 11 September 1844 at Christchurch Greyfriars in London. Her family belonged to the English middle class and was presumably white. After an Anglican
upbringing, she moved away from conventional religious... |
Cultural formation | Lady Hester Pulter | Hester Ley was born into a large and upwardly-mobile English gentry family whose religion was Anglican
and whose menfolk were expected to serve (and do well for themselves) in public life: elected to parliament, loyal... |
Cultural formation | Elizabeth Grymeston | Born into the English gentry class only a generation after the Church of England
came into existence as distinct from the Roman Catholic Church
, EG
was almost certainly a recusant or closet adherent of... |
Cultural formation | Elinor James | |
Cultural formation | Eliza Lynn Linton | Growing up Anglican
, she was intensely or excessively religious as an adolescent. Her beliefs began to alter when her reading led her to perceive a parallel between the stories of the Bible and those... |
Cultural formation | Anne Audland | Her family is called respectable, which may have implied membership of the middling ranks, and she was baptised into the Anglican
church. Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/. |
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