Anglican Church

Connections

Connections Sort descending Author name Excerpt
Cultural formation Mary Sidney Herbert Countess of Pembroke
This Mary Sidney was born of the union of two families which were powers in the land. She made the most of her rank. She was a devout Anglican Protestant , though her father's family...
Cultural formation Bessie Head
Brought up by a Roman Catholic foster-mother, sent to an Anglican mission school at thirteen and made to change her religion from one day to the next,
Eilersen, Gillian Stead. Bessie Head. 2nd edition, Wits University Press, 2007.
20, 25
she wrote later that for years...
Cultural formation Mary Jones
MJ was a middle-class Anglican Englishwoman.
Cultural formation Judith Man
She was by birth an Englishwoman of the professional class dependent on the nobility, politically monarchist and presumably Anglican .
Cultural formation Charlotte Grace O'Brien
She was deeply influenced by her father, an Irish Nationalist politician from the gentry class, who taught her to be proud of her Irish descent. She was a Protestant for the first four decades of...
Cultural formation Louisa Baldwin
The family's narrow social life revolved around the Methodist society.
Taylor, Ina. Victorian Sisters. Adler and Adler, 1987.
20
Middlemas, Keith, and John Barnes. Baldwin: A Biography. Weidenfeld and Nicholson, 1969.
7-8
Baldwin's father, a Wesleyan minister, was more liberal in his religious influence than her mother. He hoped Louisa would grow up to be...
Cultural formation Brigid Brophy
With Irish forebears, BB felt she was mainly Irish despite her English nationality and American inheritance. Though the beliefs of her mother's sect affected her upbringing, she was baptised an Anglican .
Brophy, Brigid. “Afterword”. The King of a Rainy Country, Virago, 1990.
274-5
As an...
Cultural formation Frances Cornford
She was brought up an agnostic, and not christened until about 1894, by which time, under the influence of the Christian message delivered in works like Charlotte Yonge 's The Daisy Chain, she had...
Cultural formation Margaret Fell
Born in the English gentry and brought up an Anglican , she became a Quaker in middle age. After this she quickly became a leader in the movement. Her class status, unusual among Quaker preachers...
Cultural formation Anna Jane Vardill
She belonged to the English professional class (though her father had been an American colonist before the Revolution) and the Anglican Church . She was presumably white.
Cultural formation Mary Stewart
MS was born to an Englishman and a New Zealander, into the middle class and the Church of England . Her family moved when she was a baby from Sunderland, where her father was...
Cultural formation Christina Rossetti
She came of fully Italian blood on her father's side, and half-Italian, half-English on her mother's. In a piece on Petrarch , she claimed that family documents proved her descent from his muse, Laura...
Cultural formation Ruth Padel
RP is an Englishwoman and a member of the Church ofEngland .
“Contemporary Authors”. Gale Databases: Literature Resource Centre-LRC.
Her surname bears witness to her father's ethnic origins as one of the Wends or Sorbs, a Slavic people hailing from the region...
Cultural formation Susanna Hopton
SH had married as a RomanCatholic , but her new husband devoted himself with indefatigable Pains
qtd. in
Smith, Julia J. “Susanna Hopton: A Biographical Account”. Notes and Queries, Vol.
38
, June 1991, pp. 165-72.
170
to bringing her back to the Church ofEngland . He recognized that he could hope to do this...
Cultural formation Mary Kingsley
MK 's family was English and presumably white, but it embodied several internal contradictions. Through her father she belonged to the professional classes, but on her mother's side she sprang from the working class. Her...

Timeline

By November 1700: The recently founded SPCK opened a charity...

Building item

By November 1700

The recently founded SPCK opened a charity school for forty girls at St Andrew's in Holborn, where a boys' school had opened early in the year. Subscribers included Sarah, Lady Cowper for three pounds...

1701: The Society for the Propagation of the Gospel...

Building item

1701

The Society for the Propagation of the Gospel (a major Anglican missionary organisation) was founded as an offshoot of the Society for Promoting Christian Knowledge .
Drabble, Margaret, editor. The Oxford Companion to English Literature. 5th ed., Oxford University Press, 1985.
Kugler, Anne. Errant Plagiary: The Life and Writing of Lady Sarah Cowper, 1644-1720. Stanford University Press, 2002.
100-1

: Charles Wesley and two or three other undergraduates...

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Spring 1729

Charles Wesley and two or three other undergraduates founded a society at Oxford which others called methodistical.
Stephen, Sir Leslie, and Sidney Lee, editors. The Dictionary of National Biography. Smith, Elder, 1908–2026, 22 vols. plus supplements.

1761: The Countess of Huntingdon established her...

Building item

1761

The Countess of Huntingdon established her first registered chapel, at Brighton.
Stephen, Sir Leslie, and Sidney Lee, editors. The Dictionary of National Biography. Smith, Elder, 1908–2026, 22 vols. plus supplements.
Haydn, Joseph. Haydn’s Dictionary of Dates and Universal Information. Editor Vincent, Benjamin, 23rd ed., Ward, Lock, 1904.
under Whitefieldites
Staves, Susan. “Church of England Clergy and Women Writers”. Reconsidering the Bluestockings, edited by Nicole Pohl and Betty Schellenberg, Huntington Library, 2003, pp. 81-103.
99-100

1769: Hannah Ballimg: move in unlikely event of...

Building item

1769

Hannah Ball opened an early Methodist Sunday school at High Wycombe in Buckinghamshire.
Blain, Virginia et al., editors. The Feminist Companion to Literature in English: Women Writers from the Middle Ages to the Present. Yale University Press; Batsford, 1990.
Feminist Companion Archive.

6 February 1772: The House of Commons rejected a petition...

National or international item

6 February 1772

The House of Commons rejected a petition to drop the Creeds and Thirty-Nine Articles as requisites to Anglican belief.
Gentleman’s Magazine. Various publishers.
42 (1772): 156

Spring 1772-Spring 1773: The passage through parliament of the Toleration...

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Spring 1772-Spring 1773

The passage through parliament of the Toleration Bill gave opportunities to Edmund Burke to argue for religious toleration—in the belief that this would actually strengthen the Church of England .
De Bruyn, Frans. “Anti-Semitism, Millenarianism, and Radical Dissent in Edmund Burkes Reflections on the Revolution in FranceEighteenth-Century Studies, Vol.
34
, No. 4, 1 June 2001–2026, pp. 577-00.
594 and nn51-53

17 April 1774: The inaugural service was held at the first...

Building item

17 April 1774

The inaugural service was held at the first Unitarian chapel, in Essex Street, London.
Jebb, John. “Memoirs”. The Works, Theological, Medical, Political, and Miscellaneous, of John Jebb, M.D. F.R.S., edited by John Disney, T. Cadell, J. Johnson, and J. Stockdale; J. and J. Merrill, 1787, pp. 1: 1 - 227.
83
Webb, Robert Kiefer. “Miracles in English Unitarian Thought”. Enlightenment, Passion, Modernity: Historical Essays in European Thought and Culture, edited by Mark S. Micale and Robert L. Dietle, Stanford University Press, 2000, pp. 113-30.
113

1784: John Wesley broke finally with the Church...

Building item

1784

John Wesley broke finally with the Church of England , though still vacillating as to whether to espouse full Evangelicism ; in 1787 his Methodist chapels were registered as Dissenting chapels.
Jones, Mary Gwladys. Hannah More. Cambridge University Press, 1952.
86, 89 and n37

2 March 1790: Charles James Fox proposed in the House of...

Building item

2 March 1790

Charles James Fox proposed in the House of Commons the repeal of the Corporation and Test Acts (instruments of discrimination against Dissenters ). Next day his motion was voted down (its third rejection in four...

After 2 March 1791: Following the death of John Wesley, the Methodists...

Building item

After 2 March 1791

Following the death of John Wesley , the Methodists extended the circuit system throughout Britain as an alternative to the parish system used by the Established Church
Jones, Mary Gwladys. Hannah More. Cambridge University Press, 1952.
86
Stephen, Sir Leslie, and Sidney Lee, editors. The Dictionary of National Biography. Smith, Elder, 1908–2026, 22 vols. plus supplements.

1793: William Freind argued in Peace and Union...

National or international item

1793

William Freind argued in Peace and Union Recommended to the Associated Bodies of Republicans and Anti-Republicans against the union of Church and state.
British Library Catalogue. http://explore.bl.uk/primo_library/libweb/action/search.do?dscnt=0&tab=local_tab&dstmp=1489778087340&vid=BLVU1&mode=Basic&fromLo.

1797: Andrew Bell, a Scottish Anglican clergyman,...

Writing climate item

1797

Andrew Bell , a Scottish Anglican clergyman, published An Experiment in Education, made at the Male Asylum of Madras. Suggesting a system by which a school or family may teach itself under the superintendence...

By April 1799: The Church Missionary Society was founded...

National or international item

By April 1799

The Church Missionary Society was founded by the Evangelical wing of the Church of England , as the Society for Missions in Africa and the East.
Bradley, Ian. The Call to Seriousness: The Evangelical Impact on the Victorians. Jonathan Cape, 1976.
91
Neill, Stephen. A History of Christian Missions. 2nd ed., Penguin, 1990.
214
Bradley, Ian. The Call to Seriousness: The Evangelical Impact on the Victorians. Jonathan Cape, 1976.
75, 91
Gentleman’s Magazine. Various publishers.
68 (1799): 300

1801: The Quaker Joseph Lancaster opened his non-sectarian...

Building item

1801

The QuakerJoseph Lancaster opened his non-sectarian Free School in Borough Road in south-east London; he soon had a thousand pupils.
Dickson, Mora. The Powerful Bond: Hannah Kilham 1774-1832. Dobson, 1980.
78-81
McCarthy, William. Anna Letitia Barbauld, Voice of the Enlightenment. The Johns Hopkins University Press, 2008.
376

Texts

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