Anglican Church

Connections

Connections Sort descending Author name Excerpt
Cultural formation Antonia Fraser
Antonia converted from Anglicanism to Catholicism at the age of about thirteen, when her mother did. (Her father had already converted in 1940, but she says her parents put no pressure on her.) Being a...
Cultural formation Joanna Southcott
She created her own, millenarian religious sect after the Methodists and the Church of England (both of whose services she attended) had rebuffed her unconventional advances. She is, however, often associated with the Methodists.
Hopkins, James K. A Woman To Deliver her People: Joanna Southcott and English Millenarianism in an Era of Revolution. University of Texas Press, 1982.
47, 58, 35
Cultural formation Agnes Giberne
AG , a fervent Christian believer, seems to have remained in the Church of England , in which she was brought up, but her many printed pleas for religious ecumenism may have been fuelled by...
Cultural formation Sophia Hume
SH , religiously awakened by a dangerous brush with smallpox, converted from Anglicanism and joined the Society of Friends .
Blain, Virginia et al., editors. The Feminist Companion to Literature in English: Women Writers from the Middle Ages to the Present. Yale University Press; Batsford, 1990.
Cultural formation Margery Lawrence
ML was baptised into the Church of England at five weeks old. Her early poetry speaks of belief in Father God, heaven, and Judgment Day.
Lawrence, Margery, and Shane Leslie. Fourteen to Forty-Eight. Robert Hale, 1950.
20-1
Cultural formation Lucy Aikin
LA was a middle-classEnglishwoman. She must have understood that she was white at an early age, when she took up the cause of abolition of slavery. The most important cultural influence on her was her...
Cultural formation Agatha Christie
AC was an upper-middle-class Englishwoman whose father was American. She was a practising Anglican , although after her divorce she no longer took Communion.
Morgan, Janet. Agatha Christie: A Biography. Collins, 1984, http://Rutherford HSS.
6, 8-9, 164
Cultural formation Susanna Wesley
SW was born into the middle class and into the very heart of the English Dissenting movement. Her father accepted her choice (made at twelve years old on the basis of her own careful reasoning)...
Cultural formation Eliza Dunlop
She came from an Anglo-Irish, professional family background, was presumably white (a key factor in her experience after she arrived in Australia), and belonged to the Anglican church. Though she spent most of her adult...
Cultural formation Edith J. Simcox
She was christened on 11 September 1844 at Christchurch Greyfriars in London. Her family belonged to the English middle class and was presumably white. After an Anglican upbringing, she moved away from conventional religious...
Cultural formation Lady Hester Pulter
Hester Ley was born into a large and upwardly-mobile English gentry family whose religion was Anglican and whose menfolk were expected to serve (and do well for themselves) in public life: elected to parliament, loyal...
Cultural formation Elizabeth Grymeston
Born into the English gentry class only a generation after the Church of England came into existence as distinct from the Roman Catholic Church , EG was almost certainly a recusant or closet adherent of...
Cultural formation Elinor James
EJ was a lifelong Londoner, a High Tory, and an Anglican . As a printer for fifty years, she had some standing in the urban middle class.
Cultural formation Eliza Lynn Linton
Growing up Anglican , she was intensely or excessively religious as an adolescent. Her beliefs began to alter when her reading led her to perceive a parallel between the stories of the Bible and those...
Cultural formation Anne Audland
Her family is called respectable, which may have implied membership of the middling ranks, and she was baptised into the Anglican church.
Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/.

Timeline

By November 1700: The recently founded SPCK opened a charity...

Building item

By November 1700

The recently founded SPCK opened a charity school for forty girls at St Andrew's in Holborn, where a boys' school had opened early in the year. Subscribers included Sarah, Lady Cowper for three pounds...

1701: The Society for the Propagation of the Gospel...

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1701

The Society for the Propagation of the Gospel (a major Anglican missionary organisation) was founded as an offshoot of the Society for Promoting Christian Knowledge .
Drabble, Margaret, editor. The Oxford Companion to English Literature. 5th ed., Oxford University Press, 1985.
Kugler, Anne. Errant Plagiary: The Life and Writing of Lady Sarah Cowper, 1644-1720. Stanford University Press, 2002.
100-1

: Charles Wesley and two or three other undergraduates...

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Spring 1729

Charles Wesley and two or three other undergraduates founded a society at Oxford which others called methodistical.
Stephen, Sir Leslie, and Sidney Lee, editors. The Dictionary of National Biography. Smith, Elder, 1908–2025, 22 vols. plus supplements.

1761: The Countess of Huntingdon established her...

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1761

The Countess of Huntingdon established her first registered chapel, at Brighton.
Stephen, Sir Leslie, and Sidney Lee, editors. The Dictionary of National Biography. Smith, Elder, 1908–2025, 22 vols. plus supplements.
Haydn, Joseph. Haydn’s Dictionary of Dates and Universal Information. Editor Vincent, Benjamin, 23rd ed., Ward, Lock, 1904.
under Whitefieldites
Staves, Susan. “Church of England Clergy and Women Writers”. Reconsidering the Bluestockings, edited by Nicole Pohl and Betty Schellenberg, Huntington Library, 2003, pp. 81-103.
99-100

1769: Hannah Ballimg: move in unlikely event of...

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1769

Hannah Ball opened an early Methodist Sunday school at High Wycombe in Buckinghamshire.
Blain, Virginia et al., editors. The Feminist Companion to Literature in English: Women Writers from the Middle Ages to the Present. Yale University Press; Batsford, 1990.
Feminist Companion Archive.

6 February 1772: The House of Commons rejected a petition...

National or international item

6 February 1772

The House of Commons rejected a petition to drop the Creeds and Thirty-Nine Articles as requisites to Anglican belief.
Gentleman’s Magazine. Various publishers.
42 (1772): 156

Spring 1772-Spring 1773: The passage through parliament of the Toleration...

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Spring 1772-Spring 1773

The passage through parliament of the Toleration Bill gave opportunities to Edmund Burke to argue for religious toleration—in the belief that this would actually strengthen the Church of England .
De Bruyn, Frans. “Anti-Semitism, Millenarianism, and Radical Dissent in Edmund Burkes Reflections on the Revolution in FranceEighteenth-Century Studies, Vol.
34
, No. 4, 1 June 2001– 2025, pp. 577-00.
594 and nn51-53

17 April 1774: The inaugural service was held at the first...

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17 April 1774

The inaugural service was held at the first Unitarian chapel, in Essex Street, London.
Jebb, John. “Memoirs”. The Works, Theological, Medical, Political, and Miscellaneous, of John Jebb, M.D. F.R.S., edited by John Disney, T. Cadell, J. Johnson, and J. Stockdale; J. and J. Merrill, 1787, pp. 1: 1 - 227.
83
Webb, Robert Kiefer. “Miracles in English Unitarian Thought”. Enlightenment, Passion, Modernity: Historical Essays in European Thought and Culture, edited by Mark S. Micale and Robert L. Dietle, Stanford University Press, 2000, pp. 113-30.
113

1784: John Wesley broke finally with the Church...

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1784

John Wesley broke finally with the Church of England , though still vacillating as to whether to espouse full Evangelicism ; in 1787 his Methodist chapels were registered as Dissenting chapels.
Jones, Mary Gwladys. Hannah More. Cambridge University Press, 1952.
86, 89 and n37

2 March 1790: Charles James Fox proposed in the House of...

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2 March 1790

Charles James Fox proposed in the House of Commons the repeal of the Corporation and Test Acts (instruments of discrimination against Dissenters ). Next day his motion was voted down (its third rejection in four...

After 2 March 1791: Following the death of John Wesley, the Methodists...

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After 2 March 1791

Following the death of John Wesley , the Methodists extended the circuit system throughout Britain as an alternative to the parish system used by the Established Church
Jones, Mary Gwladys. Hannah More. Cambridge University Press, 1952.
86
Stephen, Sir Leslie, and Sidney Lee, editors. The Dictionary of National Biography. Smith, Elder, 1908–2025, 22 vols. plus supplements.

1793: William Freind argued in Peace and Union...

National or international item

1793

William Freind argued in Peace and Union Recommended to the Associated Bodies of Republicans and Anti-Republicans against the union of Church and state.
British Library Catalogue. http://explore.bl.uk/primo_library/libweb/action/search.do?dscnt=0&tab=local_tab&dstmp=1489778087340&vid=BLVU1&mode=Basic&fromLo.

1797: Andrew Bell, a Scottish Anglican clergyman,...

Writing climate item

1797

Andrew Bell , a Scottish Anglican clergyman, published An Experiment in Education, made at the Male Asylum of Madras. Suggesting a system by which a school or family may teach itself under the superintendence...

By April 1799: The Church Missionary Society was founded...

National or international item

By April 1799

The Church Missionary Society was founded by the Evangelical wing of the Church of England , as the Society for Missions in Africa and the East.
Bradley, Ian. The Call to Seriousness: The Evangelical Impact on the Victorians. Jonathan Cape, 1976.
91
Neill, Stephen. A History of Christian Missions. 2nd ed., Penguin, 1990.
214
Bradley, Ian. The Call to Seriousness: The Evangelical Impact on the Victorians. Jonathan Cape, 1976.
75, 91
Gentleman’s Magazine. Various publishers.
68 (1799): 300

1801: The Quaker Joseph Lancaster opened his non-sectarian...

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1801

The QuakerJoseph Lancaster opened his non-sectarian Free School in Borough Road in south-east London; he soon had a thousand pupils.
Dickson, Mora. The Powerful Bond: Hannah Kilham 1774-1832. Dobson, 1980.
78-81
McCarthy, William. Anna Letitia Barbauld, Voice of the Enlightenment. The Johns Hopkins University Press, 2008.
376

Texts

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