Anglican Church

Connections

Connections Sort descending Author name Excerpt
Cultural formation Henrietta Euphemia Tindal
Her family were moneyed members of the English gentry and the Established Church .
Cultural formation Elizabeth Beverley
Several of her works imitate the form of sermons and express Christian piety (anti-Methodist and probably Anglican ), but this may well be simply part of her stock-in-trade.
Cultural formation Willa Cather
WC was proud to be an American, whose family, Irish in origin, had been in Virginia since colonial times.
Lee, Hermione. Willa Cather: A Life Saved Up. Virago, 1989.
24
She was vividly aware of the varying ethnicities that made up the melting-pot of the...
Cultural formation Elizabeth Freke
EF was a fervent if unorthodox Anglican and belonged to the English, monarchist gentry Through her husband and again through her daughter-in-law she had ties to Ireland.
Cultural formation Walter Pater
The Paters were Anglican . WP later struggled with his religious faith, which had become quite strong during his youth, and eventually broke away from the Christian tradition. During his time at Oxford, he was...
Cultural formation Constance Holme
CH 's parents came from long-established gentry families in their area and were said to have been regarded with deep respect by local people—a respect which they would have claimed as their due. She was...
Cultural formation Annie Keary
Having found she could live with Broad Church theology as to the issue of damnation, she later encountered further difficulties over new scientific theories. These threatened her intellectual hold on religion, though her sister insists...
Cultural formation Mary Masters
MM was an English Anglican of the lower middle class.
Cultural formation Ethel Lilian Voynich
English-identified despite her Irish birth and cosmopolitan interests, and presumably white, she came from the intelligentsia although her family was very poor. By the time of her ninety-fifth birthday, after nearly forty years residence in...
Cultural formation Jan Struther
JS was born to an upper-class family, and later felt that her childhood friendships with the household servants had awakened in her a sense of social justice and protest. Ironically, she came to be widely...
Cultural formation Maude Royden
MR grew up in a Conservative, Anglican family of wealthy English shipyard owners.
Ceadel, Martin. Pacifism in Britain, 1914-1945 : The Defining of a Faith. Clarendon, 1980, http://U of A HSS.
93
In 1922 she said, I was born a woman and I can't get over it.
qtd. in
Fletcher, Sheila. Maude Royden: A Life. Basil Blackwell, 1989.
1
Cultural formation Elizabeth Bowen
Her biographer Victoria Glendinning believes that her Anglicanism was more than merely social, and cites her indignation over the modernising of services in the Book of Common Prayer, and her speaking up in support...
Cultural formation Olivia Clarke
Her family was mixed, her mother being an English Methodist and her father an Irish Catholic , who had moved away from his Celtic roots by changing his name from MacOwen to Owenson and his...
Cultural formation George Eliot
From this date Mary Ann Evans (later GE ) took a decision against participation in Anglican church rituals, and declined to attend church with her father.
Karl, Frederick R. George Eliot: Voice of a Century. W.W. Norton, 1995.
51, 53
Cultural formation Phebe Gibbes
She seems to have belonged to the middle or lower gentry class and to the Church of England ,
Ancestry.co.uk. http://www.ancestry.co.uk.
but she was less religious than her daughter later proved to be.

Timeline

April 1886: Daybreak, an illustrated magazine of the...

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April 1886

Daybreak, an illustrated magazine of the Church of EnglandZenana Missionary Society , began monthly publication in London.
Doughan, David, and Denise Sanchez. Feminist Periodicals, 1855-1984. Harvester Press, 1987.
11

1891: The White Cross League, a chastity society...

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1891

The White Cross League , a chastity society founded in 1883, merged with the Anglican ChurchChurch of England Purity Society and was henceforth know as the White Cross Society.
Bristow, Edward. Vice and Vigilance: Purity Movements in Britain Since 1700. Gill and Macmillan, 1977.
136-7

1894: The Case for Disestablishment was published...

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1894

The Case for Disestablishment was published by the Liberation Society .
Norman, Edward R. Church and Society in England, 1770-1970. Clarendon, 1976.
135

1896: The Church of England formed the Church Reform...

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1896

The Church of England formed the Church Reform League .
Heeney, Brian. “The Beginnings of Church Feminism: Women and the Councils of the Church of England, 1897-1919”. Religion in the Lives of English Women, 1760-1930, edited by Gail Malmgreen, Indiana University Press, 1986, pp. 260-84.
264

1897: The Order of Deaconesses within the Anglican...

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1897

The Order of Deaconesses within the Anglican Church (an order of ministry lower than that of priests) was finally recognized by the Lambeth Conference of Anglican bishops.
Stott, Mary. “Ordination of Women: Flickering flame passed to new generation”. Times, 24 Sept. 1981, p. 12.
12

1903: The Representative Church Council was created...

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1903

The Representative Church Council was created to advocate for the Church of England 's legislative autonomy from Parliament.
Norman, Edward R. Church and Society in England, 1770-1970. Clarendon, 1976.
273

20 April 1904: The Church of Ireland, responding to maltreatment...

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20 April 1904

The Church of Ireland , responding to maltreatment of the Jewish community of Limerick, complained to the British government of the persecution of Protestants and Jews in Ireland.
Tóibín, Colm. “’What is your nation, if I may ask?’”. London Review of Books, 30 Sept. 1999, pp. 37-39.
37

January 1912: The Church League for Women's Suffrage began...

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January 1912

The Church League for Women's Suffrage began monthly publication in London.
Doughan, David, and Denise Sanchez. Feminist Periodicals, 1855-1984. Harvester Press, 1987.
32

June 1917: The Friendly Leaves ended publication in...

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June 1917

The Friendly Leaves ended publication in London.
Doughan, David, and Denise Sanchez. Feminist Periodicals, 1855-1984. Harvester Press, 1987.
8

June 1917: The Friendly Work ceased publication in ...

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June 1917

The Friendly Work ceased publication in London.
Doughan, David, and Denise Sanchez. Feminist Periodicals, 1855-1984. Harvester Press, 1987.
11

July 1917: GFS Magazine, devoted to the moral welfare...

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July 1917

GFS Magazine, devoted to the moral welfare of young women, began monthly publication in London from the Girls' Friendly Society of the Church of England .
Doughan, David, and Denise Sanchez. Feminist Periodicals, 1855-1984. Harvester Press, 1987.
40

December 1917: The Church League for Women's Suffrage ended...

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December 1917

The Church League for Women's Suffrage ended monthly publication in London.
Doughan, David, and Denise Sanchez. Feminist Periodicals, 1855-1984. Harvester Press, 1987.
32

1918: The National Mission of Repentance and Hope,...

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1918

The National Mission of Repentance and Hope , an evangelising organisation created by the Church of England in 1916, published several reports.
Norman, Edward R. Church and Society in England, 1770-1970. Clarendon, 1976.
241, 244, 261
Wilkinson, Alan. The Church of England and the First World War. SPCK, 1978.
92-3

January 1918: Daybreak, an illustrated monthly magazine...

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January 1918

Daybreak, an illustrated monthly magazine of the Church of EnglandZenana Missionary Society , ended publication in London.
Doughan, David, and Denise Sanchez. Feminist Periodicals, 1855-1984. Harvester Press, 1987.
11

1919: The Society for Promoting Christian Knowledge...

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1919

The Society for Promoting Christian Knowledge published The Ministry of Women, a report on women's ministry in the Church of England over the last seventy years.
Heeney, Brian. “The Beginnings of Church Feminism: Women and the Councils of the Church of England, 1897-1919”. Religion in the Lives of English Women, 1760-1930, edited by Gail Malmgreen, Indiana University Press, 1986, pp. 260-84.
261, 282
OCLC WorldCat. 1992–1998, http://www.oclc.org/firstsearch/content/worldcat/. Accessed 1999.

Texts

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