Anglican Church

Connections

Connections Sort descending Author name Excerpt
Cultural formation Henrietta Euphemia Tindal
Her family were moneyed members of the English gentry and the Established Church .
Cultural formation Anna Sewell
After seriously injuring her ankle at the age of fourteen, AS was dependent on horses for mobility for the rest of her life. Her gratitude towards these animals, coupled with the Quaker and Rousseauvian values...
Cultural formation Sarah Wentworth Morton
SWM , born into a comfortable rank in British colonial society, became a proud American. She was proud also of her father's Welsh heritage.
Pendleton, Emily, and Milton Ellis. Philenia. University of Maine Press, 1931.
13, 16, 18
Her Lines to the Mansion of My Ancestors...
Cultural formation Fleur Adcock
This Anglican , of a kind
Adcock, Fleur. Selected Poems. Oxford University Press, 1983.
44
(still a church-goer) salutes the Presbyterian ancestors whose graves she failed to find, attends a service in a Belfast Free Church, but finds that the anti-popery sermon makes...
Cultural formation Phyllis Bottome
PB was the daughter of an Anglican minister. After a struggle between her High- and Low-Church training, PB was confirmed at her High Anglican or Episcopalian boarding school in New York. In her twenties...
Cultural formation Caroline Chisholm
Growing up in an Anglican Englishfarming family with philanthropic habits, CC supposedly became interested in emigration following her introduction to an injured soldier brought home by her father when she was a young child. The...
Cultural formation Sarah Lady Piers
SLP was born into the English gentry. Her poetry makes it clear that she was a pious Anglican , a convinced Whig, and a patriotic supporter of the Protestant succession.
Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/.
Allegations by Delarivier Manley that...
Cultural formation Lucie Duff Gordon
Despite her mother's Unitarian influence, LDG never entirely conformed to any denomination in her religious beliefs. Even at the age of fourteen she maintained her own views: my religion was that of the birds and...
Cultural formation Thomas Hardy
He was baptised into the Church of England , and as late as the age of twenty-five he was an assiduous church-goer, had some idea of becoming a clergyman, and involved himself deeply in such...
Cultural formation Jane Johnson
Susan E. Whyman locates JJ among English upper middling-sort women, below the level of gentry.
Whyman, Susan E. The Pen and the People: English Letter Writers 1660-1800. Oxford University Press, 2009.
163
Having married a clergyman, she was a strong Anglican , who was troubled by the prevalence of Dissent in...
Cultural formation Joan Vokins
Born in the yeoman class, she was brought up an Anglican . In youth and for years after her marriage she felt spiritually lost, as a ship without an anchor among the merciless waves.
qtd. in
Graham, Elspeth et al., editors. Her Own Life. Routledge, 1989.
216
Cultural formation Elizabeth Strutt
ES appears to have been securely rooted in the English middle class, presumably white, and evidently from her later writings an Anglican .
Cultural formation Maude Royden
Her religious upbringing provided some exposure to Catholicism, which attracted her. By her mid-twenties she found herself in much perplexity about my religion . . . and I could not find rest for my soul...
Cultural formation John Henry Newman
Brought up, educated, and ordained in the Anglican Church , JHN began, with others, to entertain fears for its future as a national church. Emancipation of Catholics and Dissenters led them to suppose that the...
Cultural formation W. H. Auden
Born English, to what he later described book-loving, Anglo-Catholic parents of the professional class,
qtd. in
Spears, Monroe K. The Poetry of W.H. Auden. The Disenchanted Island. Oxford University Press, 1968.
3
he shed his religious belief at about thirteen, well after his recognition of his own homosexuality, and later still acquired...

Timeline

April 1886: Daybreak, an illustrated magazine of the...

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April 1886

Daybreak, an illustrated magazine of the Church of EnglandZenana Missionary Society , began monthly publication in London.
Doughan, David, and Denise Sanchez. Feminist Periodicals, 1855-1984. Harvester Press, 1987.
11

1891: The White Cross League, a chastity society...

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1891

The White Cross League , a chastity society founded in 1883, merged with the Anglican ChurchChurch of England Purity Society and was henceforth know as the White Cross Society.
Bristow, Edward. Vice and Vigilance: Purity Movements in Britain Since 1700. Gill and Macmillan, 1977.
136-7

1894: The Case for Disestablishment was published...

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1894

The Case for Disestablishment was published by the Liberation Society .
Norman, Edward R. Church and Society in England, 1770-1970. Clarendon, 1976.
135

1896: The Church of England formed the Church Reform...

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1896

The Church of England formed the Church Reform League .
Heeney, Brian. “The Beginnings of Church Feminism: Women and the Councils of the Church of England, 1897-1919”. Religion in the Lives of English Women, 1760-1930, edited by Gail Malmgreen, Indiana University Press, 1986, pp. 260-84.
264

1897: The Order of Deaconesses within the Anglican...

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1897

The Order of Deaconesses within the Anglican Church (an order of ministry lower than that of priests) was finally recognized by the Lambeth Conference of Anglican bishops.
Stott, Mary. “Ordination of Women: Flickering flame passed to new generation”. Times, 24 Sept. 1981, p. 12.
12

1903: The Representative Church Council was created...

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1903

The Representative Church Council was created to advocate for the Church of England 's legislative autonomy from Parliament.
Norman, Edward R. Church and Society in England, 1770-1970. Clarendon, 1976.
273

20 April 1904: The Church of Ireland, responding to maltreatment...

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20 April 1904

The Church of Ireland , responding to maltreatment of the Jewish community of Limerick, complained to the British government of the persecution of Protestants and Jews in Ireland.
Tóibín, Colm. “’What is your nation, if I may ask?’”. London Review of Books, 30 Sept. 1999, pp. 37-39.
37

January 1912: The Church League for Women's Suffrage began...

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January 1912

The Church League for Women's Suffrage began monthly publication in London.
Doughan, David, and Denise Sanchez. Feminist Periodicals, 1855-1984. Harvester Press, 1987.
32

June 1917: The Friendly Leaves ended publication in...

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June 1917

The Friendly Leaves ended publication in London.
Doughan, David, and Denise Sanchez. Feminist Periodicals, 1855-1984. Harvester Press, 1987.
8

June 1917: The Friendly Work ceased publication in ...

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June 1917

The Friendly Work ceased publication in London.
Doughan, David, and Denise Sanchez. Feminist Periodicals, 1855-1984. Harvester Press, 1987.
11

July 1917: GFS Magazine, devoted to the moral welfare...

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July 1917

GFS Magazine, devoted to the moral welfare of young women, began monthly publication in London from the Girls' Friendly Society of the Church of England .
Doughan, David, and Denise Sanchez. Feminist Periodicals, 1855-1984. Harvester Press, 1987.
40

December 1917: The Church League for Women's Suffrage ended...

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December 1917

The Church League for Women's Suffrage ended monthly publication in London.
Doughan, David, and Denise Sanchez. Feminist Periodicals, 1855-1984. Harvester Press, 1987.
32

1918: The National Mission of Repentance and Hope,...

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1918

The National Mission of Repentance and Hope , an evangelising organisation created by the Church of England in 1916, published several reports.
Norman, Edward R. Church and Society in England, 1770-1970. Clarendon, 1976.
241, 244, 261
Wilkinson, Alan. The Church of England and the First World War. SPCK, 1978.
92-3

January 1918: Daybreak, an illustrated monthly magazine...

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January 1918

Daybreak, an illustrated monthly magazine of the Church of EnglandZenana Missionary Society , ended publication in London.
Doughan, David, and Denise Sanchez. Feminist Periodicals, 1855-1984. Harvester Press, 1987.
11

1919: The Society for Promoting Christian Knowledge...

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1919

The Society for Promoting Christian Knowledge published The Ministry of Women, a report on women's ministry in the Church of England over the last seventy years.
Heeney, Brian. “The Beginnings of Church Feminism: Women and the Councils of the Church of England, 1897-1919”. Religion in the Lives of English Women, 1760-1930, edited by Gail Malmgreen, Indiana University Press, 1986, pp. 260-84.
261, 282
OCLC WorldCat. 1992–1998, http://www.oclc.org/firstsearch/content/worldcat/. Accessed 1999.

Texts

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