Anglican Church

Connections

Connections Sort descending Author name Excerpt
Cultural formation Caroline Chisholm
Growing up in an Anglican English farming family with philanthropic habits, CC supposedly became interested in emigration following her introduction to an injured soldier brought home by her father when she was a young child...
Cultural formation Lucie Duff Gordon
Despite her mother's Unitarian influence, LDG never entirely conformed to any denomination in her religious beliefs. Even at the age of fourteen she maintained her own views: my religion was that of the birds and...
Cultural formation Elizabeth Griffith
EG came from the professional class, and from the special milieu of the theatre. She regarded herself as Irish, but lived much of her adult life in England and was of Welsh and English extraction...
Cultural formation Sarah, Lady Piers
SLP was born into the English gentry. Her poetry makes it clear that she was a pious Anglican , a convinced Whig, and a patriotic supporter of the Protestant succession.
Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/.
Allegations by Delarivier Manley that...
Cultural formation Penelope Mortimer
Welsh by birth (although she lived her adult life in England and the USA), she was, as a clergyman's daughter, brought up in the Church of England . Her father's Communist affiliation seems not to...
Cultural formation Anna Sewell
After seriously injuring her ankle at the age of fourteen, AS was dependent on horses for mobility for the rest of her life. Her gratitude towards these animals, coupled with the Quaker and Rousseauvian values...
Cultural formation W. H. Auden
Around the same time he took up again the Anglicanism of his childhood, this time in the form of the USEpiscopalian church. In this he was influenced at the time by such socially-conscious Christian...
Cultural formation Beatrice Webb
Beatrice Potter (later BW ) underwent a religious crisis in late adolescence; she experienced a short-lived conversion to traditional Anglican Christianity in 1875. After that she returned to looking for alternatives—Buddhism and other Eastern religions...
Cultural formation Elizabeth (Cavendish) Egerton, Countess of Bridgewater
Lady Elizabeth Cavendish's birth family was not remarkable for its piety, but she may have been an exception among them. As an unmarried girl she wrote her name in a copy of St Peter's Complaint...
Cultural formation William Congreve
He was born into the northern English minor country gentry, but he grew up (as an Anglican ) in Ireland, spending his childhood and youth there.
Cultural formation Ann Yearsley
AY seems as an adult to have moved away from the Anglican religion in which she was brought up. She kept several of her children unbaptised for years after their births, and her poetry lacks...
Cultural formation Katharine Evans
KE grew up an Anglican , but was clearly a religious seeker, since she joined the Baptists , then the Independents , before becoming one of the Society of Friends very soon after its inception...
Cultural formation Sophia Jex-Blake
Both of SJB 's parents descended from well-established Norfolk families, presumably white, and belonged to the Anglican Church . Sophia and her siblings were denied many social indulgences in favour of the work expected of...
Cultural formation Rose Macaulay
Her brother's death impelled her to search in Anglican ritual, liturgy, and sacraments for a faith to sustain her.
Cultural formation Mary Ann Radcliffe
MAR 's life was shaped by the Roman Catholic identity of her mother and husband, though her father belonged to the established church and she was herself baptised as an Anglican.

Timeline

April 1886: Daybreak, an illustrated magazine of the...

Building item

April 1886

Daybreak, an illustrated magazine of the Church of EnglandZenana Missionary Society , began monthly publication in London.

1891: The White Cross League, a chastity society...

Building item

1891

The White Cross League , a chastity society founded in 1883, merged with the Anglican ChurchChurch of England Purity Society and was henceforth know as the White Cross Society.

1894: The Case for Disestablishment was published...

Building item

1894

The Case for Disestablishment was published by the Liberation Society .

1896: The Church of England formed the Church Reform...

Building item

1896

1897: The Order of Deaconesses within the Anglican...

Building item

1897

The Order of Deaconesses within the Anglican Church (an order of ministry lower than that of priests) was finally recognized by the Lambeth Conference of Anglican bishops.

1903: The Representative Church Council was created...

Building item

1903

The Representative Church Council was created to advocate for the Church of England 's legislative autonomy from Parliament.

20 April 1904: The Church of Ireland, responding to maltreatment...

Building item

20 April 1904

The Church of Ireland , responding to maltreatment of the Jewish community of Limerick, complained to the British government of the persecution of Protestants and Jews in Ireland.

January 1912: The Church League for Women's Suffrage began...

Building item

January 1912

The Church League for Women's Suffrage began monthly publication in London.

June 1917: The Friendly Leaves ended publication in...

Building item

June 1917

The Friendly Leaves ended publication in London.

June 1917: The Friendly Work ceased publication in ...

Building item

June 1917

The Friendly Work ceased publication in London.

July 1917: GFS Magazine, devoted to the moral welfare...

Building item

July 1917

GFS Magazine, devoted to the moral welfare of young women, began monthly publication in London from the Girls' Friendly Society of the Church of England .

December 1917: The Church League for Women's Suffrage ended...

Building item

December 1917

The Church League for Women's Suffrage ended monthly publication in London.

1918: The National Mission of Repentance and Hope,...

Building item

1918

The National Mission of Repentance and Hope , an evangelising organisation created by the Church of England in 1916, published several reports.

January 1918: Daybreak, an illustrated monthly magazine...

Building item

January 1918

Daybreak, an illustrated monthly magazine of the Church of EnglandZenana Missionary Society , ended publication in London.

1919: The Society for Promoting Christian Knowledge...

Building item

1919

The Society for Promoting Christian Knowledge published The Ministry of Women, a report on women's ministry in the Church of England over the last seventy years.

Texts

No bibliographical results available.