Methodist Church

Connections

Connections Sort descending Author name Excerpt
Birth Ethel Wilson
Ethel Bryant (later EW ) was born in Port Elizabeth, South Africa, of Wesleyan Methodist missionary parents. She was their only surviving child.
Stouck, David. Ethel Wilson: A Critical Biography. University of Toronto Press, 2003.
3, 8
Characters Sarah Green
After this tirade the novel is more fun than one might anticipate. The title-page quotes Sir John Vanbrugh . The story opens with SG 's gentleman hero, Percival Ellingford, a recent convert to Methodism ...
Cultural formation Rudyard Kipling
As an English boy and then man in India, Rudyard must have been constantly aware of his status as one of the white race and administrative ruling class. His earliest memories of India were impressions...
Cultural formation Ann Martin Taylor
Born into the EnglishDissenting middle class, she held a strong religious faith which was the guiding principle of her life.
Cultural formation Mary Anne Barker
Though she was and remained, she said, a staunch Churchwoman myself, and yield to no one in pure love and reverence for my own form of worship,
Barker, Mary Anne. A Year’s Housekeeping in South Africa. Macmillan, 1877.
196
she was nonetheless warm in her tribute...
Cultural formation Ethel Wilson
Born in South Africa to white parents of British origin but later settled in Canada, and accustomed in later years to a high professional standard of living, EW had a Methodist , comfortable, sheltered upbringing...
Cultural formation Emmeline Pethick-Lawrence
EPL grew up in a large, upper-middle-class, Liberal family that taught her to disregard class distinction.
Pethick-Lawrence, Emmeline. My Part in a Changing World. Hyperion, 1976.
59
Her father came from a long line of Cornish farmers who were devoted Methodist s. As a young...
Cultural formation Judith Cowper Madan
Born into the English professional class, to a family with strong connections with the law, JCM became deeply religious. When the Methodist movement got going (still within the Church of England ) it attracted her strongly.
Cultural formation Hesba Stretton
She grew up in a nonconformist environment that encouraged reading and learning.
Bratton, Jacqueline S. The Impact of Victorian Children’s Fiction. Croom Helm, 1981.
81
Her religious faith was deeply influenced by the strong Evangelical Methodist beliefs of her mother.
Khorana, Meena, and Judith Gero John, editors. Dictionary of Literary Biography 163. Gale Research, 1996.
163: 288
Cultural formation Lucy Boston
LB was born into a wealthy and strict EnglishWesleyan family. She generally saw her parents only once a day, at prayers, and on Sunday for both Chapel and dinner. She later refused to be...
Cultural formation Anne Hart Gilbert
The mother and grandmother of Anne and her sister Elizabeth were Methodists, and the girls themselves were baptised Methodists in 1786, the year after their mother's death, during a missionary visit to Antigua. After their...
Cultural formation Judith Cowper Madan
From about this time she associated herself with John Wesley 's fairly new religious group called the Methodists (then part of the Church of England). Another influence on her religious thinking was Selina Hastings, Countess of Huntingdon
Cultural formation Hesba Stretton
As an adult HS abandoned her mother 's strict Methodism and became an incurable sermon-taster. She favoured several denominations at the extreme of Protestantism. During the twelve-year period recorded in her Log Books only three...
Cultural formation Charlotte Brooke
Sources also differ as to whether her family were Church of IrelandAnglicans (following long tradition) and Charlotte later inclined to Methodism or Evangelicism, like her mother, or whether while many of her relations were...
Cultural formation Mary Bosanquet Fletcher
The child of wealthy English Anglican family of Huguenot extraction, Mary Bosanquet received at about the age of four what she felt to be a proof that God answers prayer. At five she developed an...

Timeline

24 May 1738: John Wesley experienced conversion and the...

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24 May 1738

John Wesley experienced conversion and the assurance of salvation, at the Aldersgate Street meeting-house in London.
Marriott, Sir John A. R. Oxford, Its Place in National History. Clarendon, 1933.
158

April 1742: John Wesley's earliest list of members of...

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April 1742

John Wesley 's earliest list of members of the Foundery Society (which met at The Foundery, Moorfields, East London) had forty-seven women to only nineteen men.
Chilcote, Paul Wesley. John Wesley and the Women Preachers of Early Methodism. Scarecrow Press, 1991.
48-9

20 June 1743: Mary Bird, member of an early Methodist group,...

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20 June 1743

Mary Bird , member of an early Methodist group, became one of the movement's martyrs when she was killed by a blow on the head with a stone. She had received threats of violence before...

1745: Serious anti-Methodist riots occurred in...

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1745

Serious anti-Methodist riots occurred in Exeter.
Hopkins, James K. A Woman To Deliver her People: Joanna Southcott and English Millenarianism in an Era of Revolution. University of Texas Press, 1982.
46

June 1749: Elizabeth Bennis (born Patton), a Limerick...

Women writers item

June 1749

Elizabeth Bennis (born Patton), a Limerick merchant's wife in her early twenties, converted to Methodism .
Dyer, Serena. “Review”. Women’s History Magazine, No. 74, 1 Mar.–31 May 2014, pp. 37-8.

6 July 1751: Charles Wesley, arriving to speak at a Methodist...

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6 July 1751

Charles Wesley , arriving to speak at a Methodist meeting, was met with violence and disruption beyond what he was used to encountering.
Brett, Simon, b. 1945, editor. The Faber Book of Diaries. Faber, 1987.
241-2

8 February 1761: In the first of two years' very great revival...

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8 February 1761

In the first of two years' very great revival among the [Methodist ] societies,
Fletcher, Mary Bosanquet. The Life of Mrs. Mary Fletcher. Editor Moore, Henry, 1751 - 1844, T. Mason and G. Lane, 1837.
27
Sarah Crosby , on a visit to Derby and having the previous week conducted a prayer meeting of twenty-seven...

26 March 1768: Lord Baltimore (Frederick, the sixth baron,...

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26 March 1768

Lord Baltimore (Frederick, the sixth baron , who was known for his promiscuity and was said to admire the Islamic system of harems) was acquitted (with two female accessories) of raping a Methodist or Independent

1769: Hannah Ballimg: move in unlikely event of...

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1769

Hannah Ball opened an early Methodist Sunday school at High Wycombe in Buckinghamshire.
Blain, Virginia et al., editors. The Feminist Companion to Literature in English: Women Writers from the Middle Ages to the Present. Yale University Press; Batsford, 1990.
Feminist Companion Archive.

30 September 1770: Charismatic evangelist George Whitefield...

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30 September 1770

Charismatic evangelist George Whitefield died at Newburyport, near Boston, Massachusetts.
Wheatley, Phillis, and Henry Louis, Jr Gates. The Collected Works of Phillis Wheatley. Editor Shields, John C., Oxford University Press, 1988.
22ff

1774: John Wesley published his Thoughts upon Slavery....

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1774

John Wesley published his Thoughts upon Slavery. In condemning the institution, he made ending the slave trade and emancipating existent slaves official policies of the Methodist movement.
Wesley, John, and Charles, Jr Yrigoyen. “Thoughts Upon Slavery”. John Wesley: Holiness of Heart and Life. An Invitation to Spiritual Growth, 1996.

January 1778: John Wesley and others began publishing the...

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January 1778

John Wesley and others began publishing the Arminian Magazine: consisting of extracts and original translations on universal redemptions.
Watson, George, and Ian Roy Wilson, editors. The New Cambridge Bibliography of English Literature. Cambridge University Press, 1969, 5 vols., http://U of A, HSS Ruth N Flr 1 Ref.

1784: John Wesley broke finally with the Church...

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1784

John Wesley broke finally with the Church of England , though still vacillating as to whether to espouse full Evangelicism ; in 1787 his Methodist chapels were registered as Dissenting chapels.
Jones, Mary Gwladys. Hannah More. Cambridge University Press, 1952.
86, 89 and n37

1787: John Wesley, debating how far to take the...

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1787

John Wesley , debating how far to take the Methodists in the direction of Evangelicism , talked over the issue by letter with John Newton , ex-slave-captain and leading Evangelical.
Jones, Mary Gwladys. Hannah More. Cambridge University Press, 1952.
89 and n37

After 2 March 1791: Following the death of John Wesley, the Methodists...

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After 2 March 1791

Following the death of John Wesley , the Methodists extended the circuit system throughout Britain as an alternative to the parish system used by the Established Church
Jones, Mary Gwladys. Hannah More. Cambridge University Press, 1952.
86
Stephen, Sir Leslie, and Sidney Lee, editors. The Dictionary of National Biography. Smith, Elder, 1908–2024, 22 vols. plus supplements.

Texts

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