Methodist Church

Connections

Connections Sort descending Author name Excerpt
Birth Ethel Wilson
Ethel Bryant (later EW ) was born in Port Elizabeth, South Africa, of Wesleyan Methodist missionary parents. She was their only surviving child.
Stouck, David. Ethel Wilson: A Critical Biography. University of Toronto Press, 2003.
3, 8
Characters Sarah Green
After this tirade the novel is more fun than one might anticipate. The title-page quotes Sir John Vanbrugh . The story opens with SG 's gentleman hero, Percival Ellingford, a recent convert to Methodism ...
Cultural formation Joanna Southcott
She created her own, millenarian religious sect after the Methodists and the Church of England (both of whose services she attended) had rebuffed her unconventional advances. She is, however, often associated with the Methodists.
Hopkins, James K. A Woman To Deliver her People: Joanna Southcott and English Millenarianism in an Era of Revolution. University of Texas Press, 1982.
47, 58, 35
Cultural formation Josephine Butler
JB was born into a wealthy, presumably white family that instilled in its children Anglican and Evangelical piety and Liberal principles. Her religious activities were diverse and sometimes even seemingly contradictory. She recalls that her...
Cultural formation Anne Hart Gilbert
McDonald chose the Gilbert household as the base from which to pursue his mission, until he died of a violent fever on 4 December 1798. His death was a solemn yet, as their religion decreed...
Cultural formation Mary Bosanquet Fletcher
The child of wealthy English Anglican family of Huguenot extraction, Mary Bosanquet received at about the age of four what she felt to be a proof that God answers prayer. At five she developed an...
Cultural formation Joanna Southcott
At Christmas either this year or the previous one JS joined the Methodists , but they rebuffed her when she began talking about the Spirit. The Church of England also responded with hostility to her...
Cultural formation Jane Cave
JC , daughter of Welsh and English parents,
Schürer, Norbert. “Jane Cave Winscom: Provincial Poetry and the Metropolitan Connection”. Journal for Eighteenth-Century Studies, Vol.
36
, No. 3, Sept. 2013, pp. 415-31.
417
came from the lower middle class (she mentions her humble station). She grew up with her father's fierce critiques of Anglican practice, yet attended Anglican...
Cultural formation Anne Hart Gilbert
In this dockyard community AHG , to her great but pleasant surprise, found a small society of [twenty-eight] black & coloured people calling themselves Methodists . Their piety withstood the disadvantages of lacking a chapel...
Cultural formation Mary Bosanquet Fletcher
At eighteen, while her family moved on from the London season to the fashionable seaside resort of Scarborough, she got permission to stay on in London at the house of an uncle, where she overtaxed...
Cultural formation Carol Shields
CS 's family was church-going, Methodist . For a while she attended a Quaker meeting, but by the 1980s she described herself as notreligious.
Wachtel, Eleanor, editor. “Carol Shields”. More Writers and Company: New Conversations with CBC Radio’s Eleanor Wachtel, Vintage Canada, 1997, pp. 36-56.
38,50
Cultural formation Ethel Wilson
While EW 's younger cousins had thought her family home was an impossible environment for a young woman, it is unclear that she was unhappy and it is unlikely that she rebelled. Thus, although EW's...
Cultural formation Olivia Clarke
Her family was mixed, her mother being an English Methodist and her father an Irish Catholic , who had moved away from his Celtic roots by changing his name from MacOwen to Owenson and his...
Cultural formation Mary Bosanquet Fletcher
The new vicar (who did not live in the parish) respected her so highly that he allowed her to appoint a curate (the vicar's substitute) of her own choice, Mr Horne. She was personally sorry...
Cultural formation Catharine Amy Dawson Scott
Hers was a prosperous middle-class, Methodist family, with an Irish background on her mother's side. The speaker of Rukhmabai in Idylls of Womanhood depicts herself as a maid / Whose Irish blood must send her...

Timeline

24 May 1738: John Wesley experienced conversion and the...

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24 May 1738

John Wesley experienced conversion and the assurance of salvation, at the Aldersgate Street meeting-house in London.
Marriott, Sir John A. R. Oxford, Its Place in National History. Clarendon, 1933.
158

April 1742: John Wesley's earliest list of members of...

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April 1742

John Wesley 's earliest list of members of the Foundery Society (which met at The Foundery, Moorfields, East London) had forty-seven women to only nineteen men.
Chilcote, Paul Wesley. John Wesley and the Women Preachers of Early Methodism. Scarecrow Press, 1991.
48-9

20 June 1743: Mary Bird, member of an early Methodist group,...

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20 June 1743

Mary Bird , member of an early Methodist group, became one of the movement's martyrs when she was killed by a blow on the head with a stone. She had received threats of violence before...

1745: Serious anti-Methodist riots occurred in...

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1745

Serious anti-Methodist riots occurred in Exeter.
Hopkins, James K. A Woman To Deliver her People: Joanna Southcott and English Millenarianism in an Era of Revolution. University of Texas Press, 1982.
46

June 1749: Elizabeth Bennis (born Patton), a Limerick...

Women writers item

June 1749

Elizabeth Bennis (born Patton), a Limerick merchant's wife in her early twenties, converted to Methodism .
Dyer, Serena. “Review”. Women’s History Magazine, No. 74, 1 Mar.–31 May 2014, pp. 37-8.

6 July 1751: Charles Wesley, arriving to speak at a Methodist...

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6 July 1751

Charles Wesley , arriving to speak at a Methodist meeting, was met with violence and disruption beyond what he was used to encountering.
Brett, Simon, b. 1945, editor. The Faber Book of Diaries. Faber, 1987.
241-2

8 February 1761: In the first of two years' very great revival...

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8 February 1761

In the first of two years' very great revival among the [Methodist ] societies,
Fletcher, Mary Bosanquet. The Life of Mrs. Mary Fletcher. Editor Moore, Henry, 1751 - 1844, T. Mason and G. Lane, 1837.
27
Sarah Crosby , on a visit to Derby and having the previous week conducted a prayer meeting of twenty-seven...

26 March 1768: Lord Baltimore (Frederick, the sixth baron,...

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26 March 1768

Lord Baltimore (Frederick, the sixth baron , who was known for his promiscuity and was said to admire the Islamic system of harems) was acquitted (with two female accessories) of raping a Methodist or Independent

1769: Hannah Ballimg: move in unlikely event of...

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1769

Hannah Ball opened an early Methodist Sunday school at High Wycombe in Buckinghamshire.
Blain, Virginia et al., editors. The Feminist Companion to Literature in English: Women Writers from the Middle Ages to the Present. Yale University Press; Batsford, 1990.
Feminist Companion Archive.

30 September 1770: Charismatic evangelist George Whitefield...

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30 September 1770

Charismatic evangelist George Whitefield died at Newburyport, near Boston, Massachusetts.
Wheatley, Phillis, and Henry Louis, Jr Gates. The Collected Works of Phillis Wheatley. Editor Shields, John C., Oxford University Press, 1988.
22ff

1774: John Wesley published his Thoughts upon Slavery....

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1774

John Wesley published his Thoughts upon Slavery. In condemning the institution, he made ending the slave trade and emancipating existent slaves official policies of the Methodist movement.
Wesley, John, and Charles, Jr Yrigoyen. “Thoughts Upon Slavery”. John Wesley: Holiness of Heart and Life. An Invitation to Spiritual Growth, 1996.

January 1778: John Wesley and others began publishing the...

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January 1778

John Wesley and others began publishing the Arminian Magazine: consisting of extracts and original translations on universal redemptions.
Watson, George, and Ian Roy Wilson, editors. The New Cambridge Bibliography of English Literature. Cambridge University Press, 1969, 5 vols., http://U of A, HSS Ruth N Flr 1 Ref.

1784: John Wesley broke finally with the Church...

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1784

John Wesley broke finally with the Church of England , though still vacillating as to whether to espouse full Evangelicism ; in 1787 his Methodist chapels were registered as Dissenting chapels.
Jones, Mary Gwladys. Hannah More. Cambridge University Press, 1952.
86, 89 and n37

1787: John Wesley, debating how far to take the...

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1787

John Wesley , debating how far to take the Methodists in the direction of Evangelicism , talked over the issue by letter with John Newton , ex-slave-captain and leading Evangelical.
Jones, Mary Gwladys. Hannah More. Cambridge University Press, 1952.
89 and n37

After 2 March 1791: Following the death of John Wesley, the Methodists...

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After 2 March 1791

Following the death of John Wesley , the Methodists extended the circuit system throughout Britain as an alternative to the parish system used by the Established Church
Jones, Mary Gwladys. Hannah More. Cambridge University Press, 1952.
86
Stephen, Sir Leslie, and Sidney Lee, editors. The Dictionary of National Biography. Smith, Elder, 1908–2024, 22 vols. plus supplements.

Texts

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