Methodist Church

Connections

Connections Sort descending Author name Excerpt
Birth Ethel Wilson
Ethel Bryant (later EW ) was born in Port Elizabeth, South Africa, of Wesleyan Methodist missionary parents. She was their only surviving child.
Stouck, David. Ethel Wilson: A Critical Biography. University of Toronto Press.
3, 8
Characters Sarah Green
After this tirade the novel is more fun than one might anticipate. The title-page quotes Sir John Vanbrugh . The story opens with SG 's gentleman hero, Percival Ellingford, a recent convert to Methodism ...
Cultural formation L. M. Montgomery
During the 1920s, LMM and her husband fought against the proposed merging of the Presbyterian and Methodist churches. In January 1925, the Leaksdale church, under the leadership of Macdonald, voted against union.
Rubio, Mary, and Elizabeth Waterston. Writing a Life: L.M. Montgomery. ECW Press.
78
Cultural formation Josephine Butler
JB was born into a wealthy, presumably white family that instilled in its children Anglican and Evangelical piety and Liberal principles. Her religious activities were diverse and sometimes even seemingly contradictory. She recalls that her...
Cultural formation Mary Bosanquet Fletcher
The child of wealthy English Anglican family of Huguenot extraction, Mary Bosanquet received at about the age of four what she felt to be a proof that God answers prayer. At five she developed an...
Cultural formation Ethel Wilson
While EW 's younger cousins had thought her family home was an impossible environment for a young woman, it is unclear that she was unhappy and it is unlikely that she rebelled. Thus, although EW's...
Cultural formation Elizabeth Jenkins
She came from the middle class, from a family with a strong Methodist tradition. In later life she became a believer in spiritualism.
“Elizabeth Jenkins”. The Telegraph.
Beauman, Nicola. “Elizabeth Jenkins Obituary”. The Guardian.
Her nephew called her quintessentially English in background and personality.
Jenkins, Sir Michael, and Elizabeth Jenkins. “Introduction”. The View from Downshire Hill: A Memoir, Michael Russell, pp. 9-12.
12
Cultural formation Susanna Moodie
In her late twenties, Susanna met Thomas Pringle , Methodist secretary of the Anti-Slavery Society in England, who influenced her involvement with the abolitionist movement and her decision to join a Nonconformist congregation near Reydon...
Cultural formation Jane Cave
JC , daughter of Welsh and English parents,
Schürer, Norbert. “Jane Cave Winscom: Provincial Poetry and the Metropolitan Connection”. Journal for Eighteenth-Century Studies, Vol.
36
, No. 3, pp. 415-31.
417
came from the lower middle class (she mentions her humble station). She grew up with her father's fierce critiques of Anglican practice, yet attended Anglican...
Cultural formation Flora Thompson
Although strongly influenced by her Methodist grandfather, FT grew up in the Anglican Church. She remained an Anglican even though she was attracted to the Catholic Church in later life.
Lindsay, Gillian. Flora Thompson: The Story of the Lark Rise Writer. Hale.
71, 133
Cultural formation Mary Bosanquet Fletcher
At eighteen, while her family moved on from the London season to the fashionable seaside resort of Scarborough, she got permission to stay on in London at the house of an uncle, where she overtaxed...
Cultural formation Sydney Owenson, Lady Morgan
Sydney Owenson was born to an English Methodist mother with leanings towards the sect called the Countess of Huntingdon's Connection , and an Irish, originally Catholic , father. She aligned herself strongly with the Irish...
Cultural formation Mary Tighe
MT 's gentry-class family had links with the English nobility; nevertheless, her Irish identity was important to her. Her parents were a prominent Methodist and a clergyman in the Church of Ireland .
Cultural formation Mehetabel Wright
From a family which was financially precarious though middle-class by birth, MW seems to have questioned the religious fervour typical of its other members (at first Anglican , in due course Methodist ), while also...
Cultural formation Olivia Clarke
Her family was mixed, her mother being an English Methodist and her father an Irish Catholic , who had moved away from his Celtic roots by changing his name from MacOwen to Owenson and his...

Timeline

24 May 1738: John Wesley experienced conversion and the...

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24 May 1738

John Wesley experienced conversion and the assurance of salvation, at the Aldersgate Street meeting-house in London.

April 1742: John Wesley's earliest list of members of...

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April 1742

John Wesley 's earliest list of members of the Foundery Society (which met at The Foundery, Moorfields, East London) had forty-seven women to only nineteen men.

20 June 1743: Mary Bird, member of an early Methodist group,...

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20 June 1743

Mary Bird , member of an early Methodist group, became one of the movement's martyrs when she was killed by a blow on the head with a stone. She had received threats of violence before...

1745: Serious anti-Methodist riots occurred in...

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1745

Serious anti-Methodist riots occurred in Exeter.

June 1749: Elizabeth Bennis (born Patton), a Limerick...

Women writers item

June 1749

Elizabeth Bennis (born Patton), a Limerick merchant's wife in her early twenties, converted to Methodism .
Dyer, Serena. “Review”. Women’s History Magazine, No. 74, pp. 37-8.

6 July 1751: Charles Wesley, arriving to speak at a Methodist...

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6 July 1751

Charles Wesley , arriving to speak at a Methodist meeting, was met with violence and disruption beyond what he was used to encountering.

8 February 1761: In the first of two years' very great revival...

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8 February 1761

In the first of two years' very great revival among the [Methodist ] societies,
Fletcher, Mary Bosanquet. The Life of Mrs. Mary Fletcher. Editor Moore, Henry, T. Mason and G. Lane.
27
Sarah Crosby , on a visit to Derby and having the previous week conducted a prayer meeting of twenty-seven...

26 March 1768: Lord Baltimore (Frederick, the sixth baron,...

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26 March 1768

Lord Baltimore (Frederick, the sixth baron , who was known for his promiscuity and was said to admire the Islamic system of harems) was acquitted (with two female accessories) of raping a Methodist or Independent

1769: Hannah Ballimg: move in unlikely event of...

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1769

Hannah Ball opened an early Methodist Sunday school at High Wycombe in Buckinghamshire.

30 September 1770: Charismatic evangelist George Whitefield...

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30 September 1770

Charismatic evangelist George Whitefield died at Newburyport, near Boston, Massachusetts.

1774: John Wesley published his Thoughts upon Slavery....

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1774

John Wesley published his Thoughts upon Slavery. In condemning the institution, he made ending the slave trade and emancipating existent slaves official policies of the Methodist movement.

January 1778: John Wesley and others began publishing the...

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January 1778

John Wesley and others began publishing the Arminian Magazine: consisting of extracts and original translations on universal redemptions.

1784: John Wesley broke finally with the Church...

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1784

John Wesley broke finally with the Church of England , though still vacillating as to whether to espouse full Evangelicism ; in 1787 his Methodist chapels were registered as Dissenting chapels.

1787: John Wesley, debating how far to take the...

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1787

John Wesley , debating how far to take the Methodists in the direction of Evangelicism , talked over the issue by letter with John Newton , ex-slave-captain and leading Evangelical.

After 2 March 1791: Following the death of John Wesley, the Methodists...

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After 2 March 1791

Following the death of John Wesley , the Methodists extended the circuit system throughout Britain as an alternative to the parish system used by the Established Church

Texts

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