Bloom, Abigail Burnham, editor. Nineteenth-Century British Women Writers. Greenwood Press, 2000.
222
| Connections Sort descending | Author name | Excerpt |
|---|---|---|
| Cultural formation | E. Nesbit | |
| Cultural formation | Elizabeth De la Pasture | She came from an upper-class English family: her great-grandfather was a baronet. She was presumably a Roman Catholic
, since she married two Catholic husbands. |
| Cultural formation | Naomi Royde-Smith | In about 1940 both NRS
and her husband became converts to Roman Catholicism
, a faith to which she was led by Evelyn Underhill
and by two Jesuit priests, Martin d'Arcy
(while she and her... |
| Cultural formation | Radclyffe Hall | RH
's belief in spiritualism was in conflict with her Catholicism
. The Catholic Church did not condone spiritualism and she could not find a confessor who approved of her meetings with the medium she... |
| Cultural formation | Geraldine Jewsbury | GJ
at this time began to question her religious faith; she apparently sought the counsel of a Catholic
priest, but found it unsatisfying. Bloom, Abigail Burnham, editor. Nineteenth-Century British Women Writers. Greenwood Press, 2000. 222 Howe, Susanne. Geraldine Jewsbury: Her Life and Errors. George Allen and Unwin, 1935. 24 |
| Cultural formation | Hilary Mantel | Her parents—Margaret Foster
and Henry Thompson
—were of IrishCatholic
extraction, descendants of immigrants who had come to work for the textile mills. They were working class of little education, with distant, painful memories... |
| Cultural formation | Kate O'Brien | |
| Cultural formation | Mary Butts | During her second marriage MB
took up with spiritualist practices such as automatic writing. Near the end of her life, she became a convinced Anglo-Catholic
. Naomi Royde-Smith
(herself a Catholic convert) suggested that Butts... |
| Cultural formation | Monica Dickens | MD
was born into a wealthy bourgeois family descended from Charles Dickens. Her father (who was half-English, half French-German) had to face family disapproval when he chose his bride, not because her father was German... |
| Cultural formation | Selima Hill | She came from a well-educated, Bohemian family of atheists who, however, sent her to a Roman Catholic
school. Taylor, Debbie. “Interview with Selima Hill”. Mslexia, Vol. 6 , 1 June–30 Nov. 2000, pp. 39-40. 39 |
| Cultural formation | Mary Martin | She grew up in an Irish landowning, philanthropic family that owned a third of County Galway. On her father's side she descended from an Anglo-Norman Catholic
family; her grandfather was brought up a Protestant |
| Cultural formation | Georgiana Chatterton | GC
, resident among a fervently Catholic group at Baddesley Clinton, converted to Roman Catholicism
. This was ten years after her second husband
's conversion, and only six months before her death. Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/. |
| Cultural formation | Carol Ann Duffy | |
| Cultural formation | Evelyn Waugh | Born into the English professional class, brought up as a HighAnglican
, EW
renounced this faith before he left school and spent some years as an atheist before his conversion to Roman Catholicism
in 1930. Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/. Stovel, Bruce, and Bruce Stovel. “The Genesis of Evelyn Waughs Comic Vision. Waugh, Captain Grimes, and Decline and FallJane Austen and Company: Collected Essays, edited by Nora Foster Stovel and Nora Foster Stovel, University of Alberta Press, 2011, pp. 181-0. 184 |
| Cultural formation | Bessie Rayner Parkes | BRP
, who had long ceased to be a Unitarian
and become an agnostic, experienced a gradual change in religious beliefs, which ended in her conversion to Roman Catholicism
. Lowndes, Marie Belloc. I, Too, Have Lived in Arcadia. Macmillan, 1941. 3 Banks, Olive. The Biographical Dictionary of British Feminists. New York University Press, 1985–2026, 2 vols. |
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