McCormack, Declan. “The Butterfly on the Wheel”. The Independent, 24 Sept. 2000.
24 September 2000
| Connections Sort descending | Author name | Excerpt |
|---|---|---|
| Cultural formation | Florence Dixie | Two of the older children willingly followed their mother into the Roman Catholic
Church. Florence and her twin went through the terrors of a first confession, but as she later put it, [h]uman nature does... |
| Cultural formation | Katherine Cecil Thurston | Both of KCT
's parents were Irish Catholics
, and in comfortable financial circumstances. Her birth family was comprised of professionals and merchants, members of the rising middle class. McCormack, Declan. “The Butterfly on the Wheel”. The Independent, 24 Sept. 2000. 24 September 2000 |
| Cultural formation | Adelaide Procter | AP
may have converted to Roman Catholicism
from Anglicanism by this date; certainly she had by 1851. Sources conflict on the date of AP
's conversion, most of them dating it in 1851. Bessie Rayner Parkes |
| Cultural formation | Anna Kingsford | As an adult, she converted from Anglicanism
to Catholicism
. She later became a vegetarian, and involved herself with two alternative movements, Spiritualism and Theosophy, before breaking away from the Theosophical Society
to form the... |
| Cultural formation | Mary McCarthy | She was born into the white American middle class. One of her grandparents was Jewish. The Catholic
girlhood which she later wrote about was inflicted on her by her devout maternal grandparents. |
| Cultural formation | Jane Barker | JB
converted to Catholicism
(as her poems relate), and to its attendant difficulties and discrimination. King, Kathryn R., and Jeslyn Medoff. “Jane Barker and Her Life (1652-1732): The Documentary Record”. Eighteenth-Century Life, Vol. 21 , No. 3, Nov. 1997, pp. 16-38. 21-2 Myers, Joanne. “Jane Barker’s Conversion and the Forms of Religious Experience”. Eighteenth-Century Fiction, Vol. 30 , No. 3, 1 Mar.–31 May 2018, pp. 369-93. 369 |
| Cultural formation | Caroline Chisholm | Near the time of her marriage, CC
converted to Catholicism
, her husband's faith. From this point onwards she remained a devout Catholic. Kiddle, Margaret, and Sir Douglas Copland. Caroline Chisholm. 2nd ed., Melbourne University Press, 1957. 3 |
| Cultural formation | Charlotte O'Conor Eccles | When she was reduced to looking for work as a governess she found it a disadvantage to be not a member
of the Church of England. O’Conor Eccles, Charlotte. “The Experience of a Woman Journalist”. Blackwood’s Edinburgh Magazine, Vol. 153 , June 1893, pp. 830-8. 153 (June 1893): 837 |
| Cultural formation | Emmuska Baroness Orczy | Born into the Hungarian nobility, she remained hierarchical in her ways of thinking, though her snobbishness was balanced by some skill with the common touch. Brought up a Roman Catholic
, she became a committed... |
| Cultural formation | Gerard Manley Hopkins | |
| Cultural formation | Sydney Owenson Lady Morgan | Sydney Owenson was born to an English Methodist
mother with leanings towards the sect called the Countess of Huntingdon's Connection
, and an Irish, originally Catholic
, father. She aligned herself strongly with the Irish... |
| Cultural formation | Enid Blyton | She was brought up a Baptist
(baptised into that church at the age of thirteen). She later moved away from the god of her childhood (a god of vengeance, she said). Very much wishing to... |
| Cultural formation | Eleanor Farjeon | EF
's father, born an orthodox Jew, was non-practising; he did not have his children baptised, though their mother taught them to say Christian prayers. Eleanor's upbringing was Bohemian and unconventional: she did not attend... |
| Cultural formation | Mary Ward | During this London visit she is said to have converted others to Catholicism
and to have had an ecstatic vision of her own. She experienced another vision two years later, and another at St Omer... |
| Cultural formation | Graham Greene | Born into the English professional class, GG
became a RomanCatholic
because of the woman he married. He always remained a Catholic, but his novels frequently treat the pain of conflicted religious belief, and late in... |
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