Murphy, Dervla. Wheels within Wheels. J. Murray, 1979.
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Connections Sort descending | Author name | Excerpt |
---|---|---|
Cultural formation | Dervla Murphy | |
Cultural formation | Mary Anne Schimmelpenninck | |
Cultural formation | Georgiana Chatterton | GC
, resident among a fervently Catholic group at Baddesley Clinton, converted to Roman Catholicism
. This was ten years after her second husband
's conversion, and only six months before her death. Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/. |
Cultural formation | Elizabeth Grymeston | Born into the English gentry class only a generation after the Church of England
came into existence as distinct from the Roman Catholic Church
, EG
was almost certainly a recusant or closet adherent of... |
Cultural formation | Carol Ann Duffy | |
Cultural formation | Evelyn Waugh | Born into the English professional class, brought up as a HighAnglican
, EW
renounced this faith before he left school and spent some years as an atheist before his conversion to Roman Catholicism
in 1930. Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/. Stovel, Bruce, and Bruce Stovel. “The Genesis of Evelyn Waughs Comic Vision. Waugh, Captain Grimes, and Decline and FallJane Austen and Company: Collected Essays, edited by Nora Foster Stovel and Nora Foster Stovel, University of Alberta Press, 2011, pp. 181-0. 184 |
Cultural formation | Charlotte Grace O'Brien | CGOB
converted to Catholicism
from the Church of Ireland
. Sutherland, John, b. 1938. The Stanford Companion to Victorian Fiction. Stanford University Press, 1989. |
Cultural formation | Annie Besant | AB
was confirmed an Anglican
in Paris in the spring of 1862. She was fascinated by Catholicism
, but the writing of the Oxford Movement
convinced her of the similarity between Anglicanism and Catholicism. After... |
Cultural formation | Lady Lucy Herbert | Her family's titles, wealth, elite status, and remarkable record of high ability were somewhat offset by the RomanCatholic
faith which excluded them from some of the civil rights and privileges possessed by other English or... |
Cultural formation | Sheila Kaye-Smith | The idea of awaking a feeling of superiority to Italian religion backfired. They saw the Catholic Church in Italy as providing religion not for the few but for the many: that man in the street... |
Cultural formation | Elizabeth Strickland | Elizabeth, while remaining a practising Anglican
, became remarkable for her capacity to think herself into the mindset of British Roman Catholics
at a time when the generally dominant party in England saw them as... |
Cultural formation | Harold Pinter | Brought up in the observance of Judaism
, HPrenounced religion as soon as his bar mitzvah was over, although his Jewish identity continued to be important to him. Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/. |
Cultural formation | Elizabeth De la Pasture | She came from an upper-class English family: her great-grandfather was a baronet. She was presumably a Roman Catholic
, since she married two Catholic husbands. |
Cultural formation | Mary Butts | During her second marriage MB
took up with spiritualist practices such as automatic writing. Near the end of her life, she became a convinced Anglo-Catholic
. Naomi Royde-Smith
(herself a Catholic convert) suggested that Butts... |
Cultural formation | Monica Dickens | MD
was born into a wealthy bourgeois family descended from Charles Dickens. Her father (who was half-English, half French-German) had to face family disapproval when he chose his bride, not because her father was German... |
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