Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/.
Roman Catholic Church
Connections
Connections Sort descending | Author name | Excerpt |
---|---|---|
Cultural formation | Evelyn Waugh | It was after his divorce, in 1930, that EW
converted to Catholicism
. He was received into the Church on 29 September that year. |
Cultural formation | Fanny Kingsley | FK
was presumably white, although Brenda Colloms
describes her physical appearance as dark and handsome in a buxom, Spanish style. Her family was English and engaged in commerce on her father's side, Anglo-Irish and aristocratic... |
Cultural formation | Blanche Warre Cornish | BWC
's family was lowland Scottish in origin though now established in England or overseas. They belonged to the gentry or professional class. She was confirmed at about fifteen in the Anglican Church
, and... |
Cultural formation | Alice Meynell | Alice Thompson (later AM
) converted to Catholicism
at Malvern, where she was recuperating from an illness. The old Dictionary of National Biography placed AM
's conversion four years after this. “Dictionary of Literary Biography online”. Gale Databases: Literature Resource Center-LRC. 98 Badeni, June. The Slender Tree: A Life of Alice Meynell. Tabb House, 1981. 35 |
Cultural formation | Mary Ward | |
Cultural formation | Agnes Giberne | AG
, a fervent Christian believer, seems to have remained in the Church of England
, in which she was brought up, but her many printed pleas for religious ecumenism may have been fuelled by... |
Cultural formation | Ann Bridge | AB
was received into the Catholic Church
in Farm Street, London, by Father Charles Martindale
. Hoehn, Matthew, editor. Catholic Authors. St Mary’s Abbey, 1952. |
Cultural formation | Shelagh Delaney | SD
grew up in a working-class family in Lancashire. Though her father was Catholic
as well as half-Irish, she did not consider herself to be Catholic. “Meeting Shelagh Delaney”. Times, 2 Feb. 1959, p. 12. 12 Cunningham, John, fl. 1976. “The Salford Madonna”. The Guardian, 4 Aug. 1976. |
Cultural formation | Una Troubridge | When UT
travelled to Florence to visit cousins in 1907, she found herself attracted to the Catholic faith; she later converted to Roman Catholicism
. She had previously studied various Eastern religions, including Buddhism, Bushido... |
Cultural formation | Constantia Grierson | CG
was an Irishwoman. She apparently disliked talking of her early life. All she would tell Laetitia Pilkington was that her parents were poor illiterate Country People. qtd. in Elias, A. C., Jr. “A Manuscript of Constantia Grierson’s”. Swift Studies, Vol. 2 , 1987, pp. 33-56. 36 |
Cultural formation | Naomi Jacob | Meanwhile in 1914, at a low ebb in her life, NJ
converted to Roman Catholicism
. She took instruction in the faith after reading Confessions of a Convert by R. H. Benson
(a homosexual whose... |
Cultural formation | Florence Dixie | Two of the older children willingly followed their mother into the Roman Catholic
Church. Florence and her twin went through the terrors of a first confession, but as she later put it, [h]uman nature does... |
Cultural formation | Hélène Barcynska | |
Cultural formation | Caroline Chisholm | Protestant minister John Dunmore Lang
's bitter anti-Catholic
denunciation of CC
's immigration work prompted lively correspondence in the Sydney Morning Herald. Kiddle, Margaret, and Sir Douglas Copland. Caroline Chisholm. 2nd ed., Melbourne University Press, 1957. 81-4 |
Cultural formation | Charlotte O'Conor Eccles | COCE
was born into the Irish, Roman Catholic
, professional or gentry class, with descent from ancient royalty. Her family had great pride of race: when she was barely in her teens, genealogist John O'Hart |
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