Eilersen, Gillian Stead. Bessie Head. 2nd edition, Wits University Press, 2007.
20, 25
| Connections Sort descending | Author name | Excerpt |
|---|---|---|
| Cultural formation | Christina Rossetti | She came of fully Italian blood on her father's side, and half-Italian, half-English on her mother's. In a piece on Petrarch
, she claimed that family documents proved her descent from his muse, Laura... |
| Cultural formation | Bessie Head | Brought up by a Roman Catholic
foster-mother, sent to an Anglican
mission school at thirteen and made to change her religion from one day to the next, Eilersen, Gillian Stead. Bessie Head. 2nd edition, Wits University Press, 2007. 20, 25 |
| Cultural formation | Florence Dixie | Two of the older children willingly followed their mother into the Roman Catholic
Church. Florence and her twin went through the terrors of a first confession, but as she later put it, [h]uman nature does... |
| Cultural formation | Katherine Cecil Thurston | Both of KCT
's parents were Irish Catholics
, and in comfortable financial circumstances. Her birth family was comprised of professionals and merchants, members of the rising middle class. McCormack, Declan. “The Butterfly on the Wheel”. The Independent, 24 Sept. 2000. 24 September 2000 |
| Cultural formation | Adelaide Procter | AP
may have converted to Roman Catholicism
from Anglicanism by this date; certainly she had by 1851. Sources conflict on the date of AP
's conversion, most of them dating it in 1851. Bessie Rayner Parkes |
| Cultural formation | Anna Kingsford | As an adult, she converted from Anglicanism
to Catholicism
. She later became a vegetarian, and involved herself with two alternative movements, Spiritualism and Theosophy, before breaking away from the Theosophical Society
to form the... |
| Cultural formation | Mary McCarthy | She was born into the white American middle class. One of her grandparents was Jewish. The Catholic
girlhood which she later wrote about was inflicted on her by her devout maternal grandparents. |
| Cultural formation | Hélène Barcynska | |
| Cultural formation | Caroline Chisholm | Protestant minister John Dunmore Lang
's bitter anti-Catholic
denunciation of CC
's immigration work prompted lively correspondence in the Sydney Morning Herald. Kiddle, Margaret, and Sir Douglas Copland. Caroline Chisholm. 2nd ed., Melbourne University Press, 1957. 81-4 |
| Cultural formation | Charlotte O'Conor Eccles | COCE
was born into the Irish, Roman Catholic
, professional or gentry class, with descent from ancient royalty. Her family had great pride of race: when she was barely in her teens, genealogist John O'Hart |
| Cultural formation | Jane Squire | She was born into the English upper middle class and was a devout Roman Catholic
, who stuck with her religion even when she was denied civil rights on this account. Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/. |
| Cultural formation | Jane Owen | |
| Cultural formation | Marguerite Gardiner Countess of Blessington | She was brought up a Catholic
but became a sceptic, apart from a continuing superstitious feeling about religion. Blessington, Marguerite Gardiner, Countess of. “Introduction”. Conversations of Lord Byron, edited by Ernest J., Jr Lovell, Princeton University Press, 1969, pp. 3-114. 14 |
| Cultural formation | Blanche Warre Cornish | Some found BWC
's conversion to RomanCatholicism
puzzling, but an anonymous friend explained it by saying that she needed certainty. She was always passionate, always anxious to conclude. She could not make a pillow of... |
| Cultural formation | Mary Ward | Her later years are to be seen in terms of her inner spiritual life as well as her public religious-political activities. Though her relations with the Jesuits
and with the Papal Curia
were often difficult... |
No bibliographical results available.