“Meeting Shelagh Delaney”. Times, 2 Feb. 1959, p. 12.
12
Connections Sort descending | Author name | Excerpt |
---|---|---|
Cultural formation | Shelagh Delaney | SD
grew up in a working-class family in Lancashire. Though her father was Catholic
as well as half-Irish, she did not consider herself to be Catholic. “Meeting Shelagh Delaney”. Times, 2 Feb. 1959, p. 12. 12 Cunningham, John, fl. 1976. “The Salford Madonna”. The Guardian, 4 Aug. 1976. |
Cultural formation | Una Troubridge | When UT
travelled to Florence to visit cousins in 1907, she found herself attracted to the Catholic faith; she later converted to Roman Catholicism
. She had previously studied various Eastern religions, including Buddhism, Bushido... |
Cultural formation | Graham Greene | Born into the English professional class, GG
became a RomanCatholic
because of the woman he married. He always remained a Catholic, but his novels frequently treat the pain of conflicted religious belief, and late in... |
Cultural formation | Elizabeth Inchbald | Her husband, like her parents, was Roman Catholic
. Despite periods when she neglected churchgoing or doubted her faith, she considered herself a Catholic to the end of her life. She was particularly devout in... |
Cultural formation | Lady Jane Lumley | By birth and marriage LJL
belonged to the English nobility. Her father was sharply attentive to issues of rank. LJL
was born at almost the same time as the Church of England
, and her... |
Cultural formation | Florence Dixie | Two of the older children willingly followed their mother into the Roman Catholic
Church. Florence and her twin went through the terrors of a first confession, but as she later put it, [h]uman nature does... |
Cultural formation | Margaret Roper | MR
was born into the increasingly confident and accomplished English, professional, urban class. As she grew up she participated to the full in her father's strongly held conviction that the true faith was the old... |
Cultural formation | Seamus Heaney | He grew up surrounded by casual English and Ulster Protestant
prejudice against Catholics
, and was accustomed to being regarded as a second-class citizen. Fox, Margaret, journalist, and James, Jr McKinley. “Keeper of the Irish Essence”. The Globe and Mail, 31 Aug. 2013, p. S12. |
Cultural formation | Julian of Norwich | Julian of Norwich
was a Roman Catholic
(like everyone in England at the time). It is not known when she became an anchoress, or what her life had been before that. Her family may have... |
Cultural formation | Constance Countess Markievicz | Shortly after her first release from prison, Irish nationalist Constance, Countess Markievicz,
became a Roman Catholic
. Marreco, Anne. The Rebel Countess: The Life and Times of Constance Markievicz. Chilton Books, 1967. 234 |
Cultural formation | Hélène Barcynska | |
Cultural formation | Caroline Chisholm | Protestant minister John Dunmore Lang
's bitter anti-Catholic
denunciation of CC
's immigration work prompted lively correspondence in the Sydney Morning Herald. Kiddle, Margaret, and Sir Douglas Copland. Caroline Chisholm. 2nd ed., Melbourne University Press, 1957. 81-4 |
Cultural formation | Charlotte O'Conor Eccles | COCE
was born into the Irish, Roman Catholic
, professional or gentry class, with descent from ancient royalty. Her family had great pride of race: when she was barely in her teens, genealogist John O'Hart |
Cultural formation | Anna Kingsford | All that came to her, she believed, came by illumination because of a past birth, and because she pushed [herself] on to a point of spiritual evolution somewhat in advance of the rest of... |
Cultural formation | Marguerite Gardiner Countess of Blessington | She was brought up a Catholic
but became a sceptic, apart from a continuing superstitious feeling about religion. Blessington, Marguerite Gardiner, Countess of. “Introduction”. Conversations of Lord Byron, edited by Ernest J., Jr Lovell, Princeton University Press, 1969, pp. 3-114. 14 |
No bibliographical results available.