Rhys, Jean, and Diana Athill. Smile Please: An Unfinished Autobiography. 1st ed., Deutsch, 1979.
77
| Connections Sort descending | Author name | Excerpt |
|---|---|---|
| Cultural formation | Jean Rhys | JR
was at one time attracted to Catholicism
, mostly practised by the black people on the island. There was considerable prejudice against Catholicism, and many horror stories about the nuns Rhys, Jean, and Diana Athill. Smile Please: An Unfinished Autobiography. 1st ed., Deutsch, 1979. 77 |
| Cultural formation | Emily Hickey | Brought up as an Anglican in the Church of Ireland
, she devoted herself with increasing fervour to her religion. Later she converted and became an extremely devout Catholic
. Thesing, William B., editor. Dictionary of Literary Biography 199. Gale Research, 1999. 199: 167 Peterson, William S. Interrogating the Oracle: A History of the London Browning Society. Ohio University Press, 1969. 17, 18 |
| Cultural formation | Annie Keary | She then went through a spiritual night Keary, Eliza. Memoir of Annie Keary. Macmillan, 1882. 141 Keary, Eliza. Memoir of Annie Keary. Macmillan, 1882. 140-1 |
| Cultural formation | Anne Askew | AA
was a white Englishwoman from the gentry class. Though her grandparents were Roman Catholics
, it seems that her father and others in her family favoured the Reformed or Protestant religion. Beilin, Elaine V., and Anne Askew. “Introduction”. The Examinations of Anne Askew, Oxford University Press, 1996. xvii-xviii |
| Cultural formation | Agnes Wenman | She belonged to the English gentry class, but within her class she belonged to a disadvantaged minority: she was, like her family, a recusant Catholic
. |
| Cultural formation | Coventry Patmore | After the death of his first wife
, CP
converted from Anglicanism
to Roman Catholicism
. Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/. |
| Cultural formation | Frances Sarah Hoey | John Hoey was a devout Roman Catholic, and on her marriage FSH
converted to Catholicism
. Catholicism is not usually an issue in her fiction (with the exception of the anti-divorce novel Out of Court... |
| Cultural formation | Aphra Behn | Her later Roman Catholicism
(which some commentators dispute) may have had family roots, for there was some talk of her entering a convent. Leibell, Sister Helen Dominica. Anglo-Saxon Education of Women: From Hilda to Hildegarde. B. Franklin, 1971. 117-18 Todd, Janet. The Secret Life of Aphra Behn. Rutgers University Press, 1997. 33-4 |
| Cultural formation | Catherine Cookson | She was baptised a Roman Catholic
, though her family did not practise: this was called being a wooden Catholic. The interdenominational hatred in the area was fierce and dangerous. After her first confession... |
| Cultural formation | Elizabeth Cary Viscountess Falkland | Elizabeth Cary, Lady Falkland
, was finally received into the Catholic Church
, years after her reading in the Catholic Fathers had first made her wish to do this. Serjeantson, R. W. “Elizabeth Cary and the Great Tew Circle”. The Literary Career and Legacy of Elizabeth Cary, 1613-1680, edited by Heather Wolfe, Palgrave Macmillan, 2007, pp. 165-82. 167 and n11 Falkland, Elizabeth Cary, Viscountess, and Lucy Cary. “Introduction and Editorial Materials”. The Tragedy of Mariam, The Fair Queen of Jewry; with, The Lady Falkland: Her Life by One of Her Daughters, edited by Barry Weller and Margaret W. Ferguson, University of California Press, 1994, pp. 1 - 59; various pages. 7 |
| Cultural formation | Maud Gonne | MG
's enthusiasms led her in several successive directions in religion. In November 1891 she became a member of the Rosicrucian Order of the Golden Dawn
. On 17 February 1903, immediately before marrying John MacBride |
| Cultural formation | Mary Howitt | MH
was received into the Roman Catholic Church
after receiving dispensations to keep using her English Bible and to be buried with her husband
in the Protestant Cemetery. Dunicliff, Joy. Mary Howitt: Another Lost Victorian Writer. Excalibur Press of London, 1992. 254 |
| Cultural formation | Dervla Murphy | |
| Cultural formation | Carol Rumens | Born into the English lower middle class, Carol-Ann spent her early childhood in London, where her immediate family shared a gloomy, unwelcoming house owned by her grandparents in Forest Hill, living as [t]wo families... |
| Cultural formation | Charlotte Grace O'Brien | CGOB
converted to Catholicism
from the Church of Ireland
. Sutherland, John, b. 1938. The Stanford Companion to Victorian Fiction. Stanford University Press, 1989. |
No bibliographical results available.