Eilersen, Gillian Stead. Bessie Head. 2nd edition, Wits University Press, 2007.
20, 25
Connections Sort descending | Author name | Excerpt |
---|---|---|
Cultural formation | Bessie Head | Brought up by a Roman Catholic
foster-mother, sent to an Anglican
mission school at thirteen and made to change her religion from one day to the next, Eilersen, Gillian Stead. Bessie Head. 2nd edition, Wits University Press, 2007. 20, 25 |
Cultural formation | Catherine Byron | |
Cultural formation | Florence Dixie | FD
belonged to the British nobility (with a Scottish father and English mother), but her mother's conversion to Roman Catholicism
(as well as other family circumstances) made her experience different from most members of her... |
Cultural formation | Katherine Cecil Thurston | Both of KCT
's parents were Irish Catholics
, and in comfortable financial circumstances. Her birth family was comprised of professionals and merchants, members of the rising middle class. McCormack, Declan. “The Butterfly on the Wheel”. The Independent, 24 Sept. 2000. 24 September 2000 |
Cultural formation | Adelaide Procter | AP
may have converted to Roman Catholicism
from Anglicanism by this date; certainly she had by 1851. Sources conflict on the date of AP
's conversion, most of them dating it in 1851. Bessie Rayner Parkes |
Cultural formation | Anna Kingsford | All that came to her, she believed, came by illumination because of a past birth, and because she pushed [herself] on to a point of spiritual evolution somewhat in advance of the rest of... |
Cultural formation | Hélène Barcynska | |
Cultural formation | Caroline Chisholm | Protestant minister John Dunmore Lang
's bitter anti-Catholic
denunciation of CC
's immigration work prompted lively correspondence in the Sydney Morning Herald. Kiddle, Margaret, and Sir Douglas Copland. Caroline Chisholm. 2nd ed., Melbourne University Press, 1957. 81-4 |
Cultural formation | Charlotte O'Conor Eccles | COCE
was born into the Irish, Roman Catholic
, professional or gentry class, with descent from ancient royalty. Her family had great pride of race: when she was barely in her teens, genealogist John O'Hart |
Cultural formation | Emmuska Baroness Orczy | Born into the Hungarian nobility, she remained hierarchical in her ways of thinking, though her snobbishness was balanced by some skill with the common touch. Brought up a Roman Catholic
, she became a committed... |
Cultural formation | Gerard Manley Hopkins | |
Cultural formation | Viola Meynell | VM
's childhood home was a cultural centre for Roman Catholics
such as the poets Francis Thompson
and Coventry Patmore
. She was influenced by her parents' literary activities, as well as by her mother's... |
Cultural formation | Marguerite Gardiner Countess of Blessington | She was brought up a Catholic
but became a sceptic, apart from a continuing superstitious feeling about religion. Blessington, Marguerite Gardiner, Countess of. “Introduction”. Conversations of Lord Byron, edited by Ernest J., Jr Lovell, Princeton University Press, 1969, pp. 3-114. 14 |
Cultural formation | Blanche Warre Cornish | Some found BWC
's conversion to RomanCatholicism
puzzling, but an anonymous friend explained it by saying that she needed certainty. She was always passionate, always anxious to conclude. She could not make a pillow of... |
Cultural formation | Mary Ward | Her later years are to be seen in terms of her inner spiritual life as well as her public religious-political activities. Though her relations with the Jesuits
and with the Papal Curia
were often difficult... |
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