Glendinning, Victoria. Edith Sitwell. Weidenfeld & Nicolson, 1981.
318
Connections Sort descending | Author name | Excerpt |
---|---|---|
Cultural formation | Edith Sitwell | ES
was received into the Roman Catholic
Church at Farm Street Church
in Mayfair. Glendinning, Victoria. Edith Sitwell. Weidenfeld & Nicolson, 1981. 318 |
Cultural formation | Ann Bridge | AB
was received into the Catholic Church
in Farm Street, London, by Father Charles Martindale
. Hoehn, Matthew, editor. Catholic Authors. St Mary’s Abbey, 1952. |
Cultural formation | Charlotte Godley | It seems her family was tolerant in religious matters. They were Anglicans
, but when one of the brothers became both a Roman Catholic
and a Jesuit priest, his conversion does not seem to have... |
Cultural formation | Shelagh Delaney | SD
grew up in a working-class family in Lancashire. Though her father was Catholic
as well as half-Irish, she did not consider herself to be Catholic. “Meeting Shelagh Delaney”. Times, 2 Feb. 1959, p. 12. 12 Cunningham, John, fl. 1976. “The Salford Madonna”. The Guardian, 4 Aug. 1976. |
Cultural formation | Susanna Hopton | SH
had married as a RomanCatholic
, but her new husband
devoted himself with indefatigable Pains qtd. in Smith, Julia J. “Susanna Hopton: A Biographical Account”. Notes and Queries, Vol. 38 , June 1991, pp. 165-72. 170 |
Cultural formation | Una Troubridge | When UT
travelled to Florence to visit cousins in 1907, she found herself attracted to the Catholic faith; she later converted to Roman Catholicism
. She had previously studied various Eastern religions, including Buddhism, Bushido... |
Cultural formation | Charlotte Guest | CG
remained a member of the Church of England
(with Low Church or Evangelical sympathies) although her first husband was a Dissenter and she often felt in Wales that the Dissenters
were doing a better... |
Cultural formation | Florence Dixie | Two of the older children willingly followed their mother into the Roman Catholic
Church. Florence and her twin went through the terrors of a first confession, but as she later put it, [h]uman nature does... |
Cultural formation | Elizabeth Jennings | When she was thirteen or fourteen EJ
first began to question the Roman Catholic
faith in which she was being brought up. But she remained a faithful (though troubled) Catholic, always closely concerned with religion... |
Cultural formation | Lucas Malet | She apparently felt the Catholic Church to be female: the great mother church of Christendom
. qtd. in “Dictionary of Literary Biography online”. Gale Databases: Literature Resource Center-LRC. 153 |
Cultural formation | Hélène Barcynska | |
Cultural formation | Caroline Chisholm | Protestant minister John Dunmore Lang
's bitter anti-Catholic
denunciation of CC
's immigration work prompted lively correspondence in the Sydney Morning Herald. Kiddle, Margaret, and Sir Douglas Copland. Caroline Chisholm. 2nd ed., Melbourne University Press, 1957. 81-4 |
Cultural formation | Emily Hickey | Perhaps influenced by her friend Eleanor Hamilton King
, or by John Henry Newman
, EH
converted from Anglicanism
to Catholicism
, which she dubbed her great and beautiful inheritance. qtd. in Dinnis, Enid M. Emily Hickey, Poet, Essayist—Pilgrim. Harding and More, 1927. 43, 41 Thesing, William B., editor. Dictionary of Literary Biography 199. Gale Research, 1999. 199: 169 Blain, Virginia et al., editors. The Feminist Companion to Literature in English: Women Writers from the Middle Ages to the Present. Yale University Press; Batsford, 1990. |
Cultural formation | Charlotte O'Conor Eccles | COCE
was born into the Irish, Roman Catholic
, professional or gentry class, with descent from ancient royalty. Her family had great pride of race: when she was barely in her teens, genealogist John O'Hart |
Cultural formation | Judith Kazantzis | Her father 's family was Anglo-Irish, and though he liked sometimes to say he was Irish, the family were in every real sense English. They were highly educated professionals of the upper class (on the... |
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