Sturgeon, Mary. Michael Field. G. G. Harrap, 1922.
53
Connections Sort descending | Author name | Excerpt |
---|---|---|
Cultural formation | Frances Boothby | She clearly sprang from an educated segment of society, probably the gentry. It seems fairly certain that she was a Roman Catholic
. |
Cultural formation | Michael Field | Edith Cooper
and Katharine Harris Bradley
(known as the poet MF
) were each received into the Roman Catholic
Church. Sturgeon, Mary. Michael Field. G. G. Harrap, 1922. 53 |
Cultural formation | Medbh McGuckian | MMG
is a Roman Catholic
, and commented in a 25 June 1990 interview with Susan Shaw Seiler
that relations between Roman Catholics and Protestants in Belfast are very different from what they were when... |
Cultural formation | Charlotte Despard | Protestantism was a central part of that family identity which she found oppressive. After her husband died she first took up spiritualism. then converted to Roman Catholicism
, and later became a Theosophist. Crawford, Elizabeth. The Women’s Suffrage Movement: A Reference Guide, 1866-1928. Routledge, 2001. 167 |
Cultural formation | Sydney Owenson Lady Morgan | Sydney Owenson was born to an English Methodist
mother with leanings towards the sect called the Countess of Huntingdon's Connection
, and an Irish, originally Catholic
, father. She aligned herself strongly with the Irish... |
Cultural formation | Christopher St John | At some point after CSJ
met her long-time partner Edith Craig
, she converted from her family's Anglicanism
to Roman Catholicism
. Auerbach, Nina. Ellen Terry: Player in Her Time. W.W. Norton, 1987. 389 Glendinning, Victoria. Vita. Penguin, 1984. 250 |
Cultural formation | Jane Francesca Lady Wilde | Though confirmed into the Church of Ireland (that is, in the Anglican
faith) she sometimes thought (for partly political reasons) of converting to Roman Catholicism
. She arranged a second, Catholic christening for her sons. Ellmann, Richard. Oscar Wilde. Knopf, 1988. 6, 19 |
Cultural formation | John Henry Newman | Brought up, educated, and ordained in the Anglican Church
, JHN
began, with others, to entertain fears for its future as a national church. Emancipation of Catholics
and Dissenters
led them to suppose that the... |
Cultural formation | Edith Sitwell | ES
was received into the Roman Catholic
Church at Farm Street Church
in Mayfair. Glendinning, Victoria. Edith Sitwell. Weidenfeld & Nicolson, 1981. 318 |
Cultural formation | Charlotte Godley | It seems her family was tolerant in religious matters. They were Anglicans
, but when one of the brothers became both a Roman Catholic
and a Jesuit priest, his conversion does not seem to have... |
Cultural formation | Susanna Hopton | SH
had married as a RomanCatholic
, but her new husband
devoted himself with indefatigable Pains qtd. in Smith, Julia J. “Susanna Hopton: A Biographical Account”. Notes and Queries, Vol. 38 , June 1991, pp. 165-72. 170 |
Cultural formation | Mary Cowden Clarke | MCC
was born into a professional, English family of European extraction (her father was half Italian and her mother half German) and Roman Catholic
religion. Mary writes of her early, Catholic church attendance in terms... |
Cultural formation | Charlotte Guest | CG
remained a member of the Church of England
(with Low Church or Evangelical sympathies) although her first husband was a Dissenter and she often felt in Wales that the Dissenters
were doing a better... |
Cultural formation | Elizabeth Jennings | When she was thirteen or fourteen EJ
first began to question the Roman Catholic
faith in which she was being brought up. But she remained a faithful (though troubled) Catholic, always closely concerned with religion... |
Cultural formation | Lucas Malet | She apparently felt the Catholic Church to be female: the great mother church of Christendom
. qtd. in “Dictionary of Literary Biography online”. Gale Databases: Literature Resource Center-LRC. 153 |
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