Dunmore, Helen. Short Days, Long Nights. Bloodaxe Books, 1991.
167, 187, 34
Connections Sort descending | Author name | Excerpt |
---|---|---|
Cultural formation | Helen Dunmore | HD
's poetry reflects her identity as a white Roman Catholic
Englishwoman. Dunmore, Helen. Short Days, Long Nights. Bloodaxe Books, 1991. 167, 187, 34 |
Cultural formation | Agnes Giberne | AG
, a fervent Christian believer, seems to have remained in the Church of England
, in which she was brought up, but her many printed pleas for religious ecumenism may have been fuelled by... |
Cultural formation | Evelyn Waugh | It was after his divorce, in 1930, that EW
converted to Catholicism
. He was received into the Church on 29 September that year. Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/. |
Cultural formation | Marguerite Gardiner Countess of Blessington | She was brought up a Catholic
but became a sceptic, apart from a continuing superstitious feeling about religion. Blessington, Marguerite Gardiner, Countess of. “Introduction”. Conversations of Lord Byron, edited by Ernest J., Jr Lovell, Princeton University Press, 1969, pp. 3-114. 14 |
Cultural formation | Blanche Warre Cornish | Some found BWC
's conversion to RomanCatholicism
puzzling, but an anonymous friend explained it by saying that she needed certainty. She was always passionate, always anxious to conclude. She could not make a pillow of... |
Cultural formation | Constantia Grierson | CG
was an Irishwoman. She apparently disliked talking of her early life. All she would tell Laetitia Pilkington was that her parents were poor illiterate Country People. qtd. in Elias, A. C., Jr. “A Manuscript of Constantia Grierson’s”. Swift Studies, Vol. 2 , 1987, pp. 33-56. 36 |
Cultural formation | Mary Ward | Her later years are to be seen in terms of her inner spiritual life as well as her public religious-political activities. Though her relations with the Jesuits
and with the Papal Curia
were often difficult... |
Cultural formation | Naomi Jacob | Meanwhile in 1914, at a low ebb in her life, NJ
converted to Roman Catholicism
. She took instruction in the faith after reading Confessions of a Convert by R. H. Benson
(a homosexual whose... |
Cultural formation | John Henry Newman | Brought up, educated, and ordained in the Anglican Church
, JHN
began, with others, to entertain fears for its future as a national church. Emancipation of Catholics
and Dissenters
led them to suppose that the... |
Cultural formation | Ann Bridge | AB
was received into the Catholic Church
in Farm Street, London, by Father Charles Martindale
. Hoehn, Matthew, editor. Catholic Authors. St Mary’s Abbey, 1952. |
Cultural formation | Shelagh Delaney | SD
grew up in a working-class family in Lancashire. Though her father was Catholic
as well as half-Irish, she did not consider herself to be Catholic. “Meeting Shelagh Delaney”. Times, 2 Feb. 1959, p. 12. 12 Cunningham, John, fl. 1976. “The Salford Madonna”. The Guardian, 4 Aug. 1976. |
Cultural formation | Una Troubridge | When UT
travelled to Florence to visit cousins in 1907, she found herself attracted to the Catholic faith; she later converted to Roman Catholicism
. She had previously studied various Eastern religions, including Buddhism, Bushido... |
Cultural formation | Alice Sutcliffe | She was born into the English gentry and at a time of religious turmoil and change she probably held to the old religion of Catholicism
, not openly but at least in sympathy, in view... |
Cultural formation | Florence Dixie | Two of the older children willingly followed their mother into the Roman Catholic
Church. Florence and her twin went through the terrors of a first confession, but as she later put it, [h]uman nature does... |
Cultural formation | Harriet Hamilton King | Very little is known about her early life. Presumably white, she was born to an upper-class family with relations in the peerage, Scottish on both sides. Late in life she converted to Roman Catholicism
... |
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