Docwra, Anne. The Second Part of an Apostate-Conscience Exposed.
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Connections Sort descending | Author name | Excerpt |
---|---|---|
Cultural formation | Anne Docwra | Born into an English gentry family, AD
was an Anglican
during the Interregnum, when Anglicans were persecuted and reduced to holding their services in field conventicles. Docwra, Anne. The Second Part of an Apostate-Conscience Exposed. 21 |
Cultural formation | Jessie Fothergill | JF
's father, a former Quaker
, was cast out by the Society of Friends
when he married an Anglican
wife. Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/. Scholar Helen Debenham
notes, citing correspondence with Ian Fell
, who is writing a... |
Cultural formation | Mary Penington | |
Cultural formation | Joan Vokins | Born in the yeoman class, she was brought up an Anglican
. In youth and for years after her marriage she felt spiritually lost, as a ship without an anchor among the merciless waves. Graham, Elspeth et al., editors. Her Own Life. Routledge. 216 |
Cultural formation | Elizabeth Heyrick | EH
became a Quaker
, and began to dress in plain Quaker style. Corfield, Kenneth. “Elizabeth Heyrick: Radical Quaker”. Religion in the Lives of English Women, 1760-1930, edited by Gail Malmgreen, Indiana University Press, pp. 41-67. 42 Beale, Catherine Hutton, editor. Catherine Hutton and Her Friends. Cornish Brothers. 195 |
Cultural formation | Isabella Lickbarrow | Her family were Quakers
, said to be in humble life, Blain, Virginia et al., editors. The Feminist Companion to Literature in English: Women Writers from the Middle Ages to the Present. Yale University Press; Batsford. |
Cultural formation | Virginia Woolf | VW
was the daughter not only of an educated man, Woolf, Virginia. Three Guineas. Hogarth Press. 10 |
Cultural formation | Marie Stopes | She was born into the Scottish professional classes, with Quaker
heritage on her father's side; the family left Scotland in the year of her birth. |
Cultural formation | Hannah Kilham | |
Cultural formation | Katharine Evans | KE
grew up an Anglican
, but was clearly a religious seeker, since she joined the Baptists
, then the Independents
, before becoming one of the Society of Friends
very soon after its inception... |
Cultural formation | Elizabeth Heyrick | EH
, who already dressed from choice like a Quaker, wrote to the Society of Friends
about admisssion. Aucott, Shirley. Women of Courage, Vision and Talent: lives in Leicester 1780 to 1925. Shirley Aucott. 121 |
Cultural formation | Anne Whitehead | She was baptised an Anglican
, and her Anglican family disowned her when she joined the Society of Friends
. Her conversion, which made her the first Londoner to join the Quakers, probably happened around... |
Cultural formation | Anne Conway | AC
became a Quaker
. This at first compromised her friendship with More
, but he did modify his attitude to the Society of Friends as a result of her action. Conway, Anne et al. The Conway Letters. Editor Hutton, Sarah, Clarendon Press. 434 Conway, Anne, and Henry More. “Introduction; Editorial Materials”. The Conway Letters, edited by Sarah Hutton et al., Revised, Clarendon Press, p. vii - xix; various pages. xii |
Cultural formation | Kathleen E. Innes | Her family was English, professional, and well-off. Harvey, Kathryn. "Driven by War into Politics": A Feminist Biography of Kathleen Innes. University of Alberta. 10 |
Cultural formation | Marie Stopes | MS
seems also to have reacted against her mother's inculcation of the hellfire beliefs of the particularly harsh brand of Presbyterianism
associated with the Wee Free or Free Church of Scotland
. Commire, Anne, and Deborah Klezmer, editors. Women in World History: A Biographical Encyclopedia. Yorkin Publications. Maude, Aylmer. The Authorized Life of Marie C. Stopes. Williams and Norgate. 185 |
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