Opie, Amelia. “Introduction”. Adeline Mowbray, edited by Shelley King and John B. Pierce, Oxford University Press, p. i - xxix.
xxxviii
Connections Sort descending | Author name | Excerpt |
---|---|---|
Cultural formation | Marie Stopes | She was born into the Scottish professional classes, with Quaker
heritage on her father's side; the family left Scotland in the year of her birth. |
Cultural formation | Amelia Opie | She came from a cultured, financially comfortable middle-class but Unitarian
English family. Her class status meant that even after she converted from Dissent
to Quakerism
, Opie, Amelia. “Introduction”. Adeline Mowbray, edited by Shelley King and John B. Pierce, Oxford University Press, p. i - xxix. xxxviii |
Cultural formation | Mary Penington | |
Cultural formation | Joan Vokins | Born in the yeoman class, she was brought up an Anglican
. In youth and for years after her marriage she felt spiritually lost, as a ship without an anchor among the merciless waves. Graham, Elspeth et al., editors. Her Own Life. Routledge. 216 |
Cultural formation | Valentine Ackland | VA
was accepted as a member of the Society of Friends
; she remained a Quaker
during the remaining two months of her life. Harman, Claire. Sylvia Townsend Warner: A Biography. Chatto and Windus. 293 |
Cultural formation | Isabella Ormston Ford | She was brought up in Leeds in an English, radical Quaker
family with Liberal
politics who were committed to humanitarian pursuits. Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/. |
Cultural formation | Anne Whitehead | She was baptised an Anglican
, and her Anglican family disowned her when she joined the Society of Friends
. Her conversion, which made her the first Londoner to join the Quakers, probably happened around... |
Cultural formation | Sarah Grand | Though not an active member of the Church of England
, SG
did admire the Church and its role in British culture. By her late adulthood, however, she also developed an interest in certain tenets... |
Cultural formation | Marie Stopes | MS
seems also to have reacted against her mother's inculcation of the hellfire beliefs of the particularly harsh brand of Presbyterianism
associated with the Wee Free or Free Church of Scotland
. Commire, Anne, and Deborah Klezmer, editors. Women in World History: A Biographical Encyclopedia. Yorkin Publications. Maude, Aylmer. The Authorized Life of Marie C. Stopes. Williams and Norgate. 185 |
Cultural formation | Valentine Ackland | As a child, VA
was a fervent Anglo-Catholic, following her mother's example. Ackland, Valentine. For Sylvia: An Honest Account. Chatto and Windus. 37, 45 Mulford, Wendy. This Narrow Place. Pandora. 233 |
Cultural formation | Isabella Ormston Ford | The Ford family did not conform to the stricter rules of the Quaker
denomination, and Isabella and her siblings were allowed to dance, paint, play instruments, and sing. The children also developed strong senses of... |
Cultural formation | Mary Ann Kelty | MAK
thought that the existential angst she suffered during her childhood was unique until she read Margaret Fuller
's Memoirs. Kelty, Mary Ann. Reminiscences of Thought and Feeling. W. Pickering. 134 |
Cultural formation | Elizabeth Bathurst | |
Cultural formation | May Drummond | In 1759 MD
sought official permission from the Society of Friends
to travel to America and preach there. Permission was denied by William Miller
of Edinburgh, and this seems to have precipitated a movement by... |
Cultural formation | Dora Greenwell | Presumably white, DG
was born into an upper-middle class family that was then comfortably off, but was financially devastated several years after her birth. Her religious allegiances present some confusion. She was brought up as... |
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