Conway, Anne et al. The Conway Letters. Editor Hutton, Sarah, Revised, Clarendon Press, 1992.
434
Connections Sort descending | Author name | Excerpt |
---|---|---|
Cultural formation | Katharine Evans | KE
grew up an Anglican
, but was clearly a religious seeker, since she joined the Baptists
, then the Independents
, before becoming one of the Society of Friends
very soon after its inception... |
Cultural formation | Sarah Grand | Although SG
was born in Ireland, her parents were English, stemming from propertied and professional families respectively. Memoirist Helen C. Black
described her as coming alike on each side from a race of artistic... |
Cultural formation | Emma Marshall | She was born into the English middle class. Her mother had been a Quaker
, who was disowned by the Friends on her marriage to a non-Quaker, but received back into the Society after the... |
Cultural formation | Anne Conway | AC
became a Quaker
. This at first compromised her friendship with More
, but he did modify his attitude to the Society of Friends as a result of her action. Conway, Anne et al. The Conway Letters. Editor Hutton, Sarah, Revised, Clarendon Press, 1992. 434 Conway, Anne, and Henry More. “Introduction; Editorial Materials”. The Conway Letters, edited by Sarah Hutton et al., Revised, Clarendon Press, 1992, p. vii - xix; various pages. xii |
Cultural formation | Anna Trapnel | She experienced a spiritual awakening after hearing a sermon by Hugh Peter
when she was about nineteen, then in 1650 joined the Baptist
congregation of John Simpson
. Later she moved to the sect of... |
Cultural formation | Mary Peisley | She was born into the Irish cottager or labouring class and into the Society of Friends
. The family had a long tradition of Quaker belief and activism. She later observed that her father's cottage... |
Cultural formation | Margaret Drabble | MD
's family background is Anglican
. Initially, her mother was an atheist and her father took the children to an Anglican church, but both parents held Quaker
values and eventually joined the Society of Friends |
Cultural formation | Susanna Wright | Born an English middle-class Quaker
, she emigrated, probably as an adolescent, and lived her mature life as an American. |
Cultural formation | Sarah Grand | Though not an active member of the Church of England
, SG
did admire the Church and its role in British culture. By her late adulthood, however, she also developed an interest in certain tenets... |
Cultural formation | Bathsheba Bowers | Born as an American colonist to parents who had themselves emigrated from England because of their Quaker
faith, she was, she says, not a gentlewoman by birth. She defined a gentlewoman as one with no... |
Cultural formation | Joan Vokins | Born in the yeoman class, she was brought up an Anglican
. In youth and for years after her marriage she felt spiritually lost, as a ship without an anchor among the merciless waves. qtd. in Graham, Elspeth et al., editors. Her Own Life. Routledge, 1989. 216 |
Cultural formation | Anne Conway | |
Cultural formation | Mary Fisher | It is not known whether she belonged to the Church of England or some other sect before she joined the Society of Friends
(in earlier 1652, along with her employers). Peters, Kate. Print Culture and the Early Quakers. Cambridge University Press, 2005. 37 |
Cultural formation | May Drummond | MD
attended the yearly meeting of the Society of Friends
in Edinburgh with about thirty young women of her circle, apparently out of a joking spirit of curiosity. Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/. Story, Thomas. The Life of Thomas Story. Isaac Thompson, 1747. 714 |
Cultural formation | Mary Ann Kelty | MAK
thought that the existential angst she suffered during her childhood was unique until she read Margaret Fuller
's Memoirs. Kelty, Mary Ann. Reminiscences of Thought and Feeling. W. Pickering, 1852. 134 |
No bibliographical results available.