Woodring, Carl Ray. Victorian Samplers: William and Mary Howitt. University of Kansas Press, 1952.
225
| Connections Sort descending | Author name | Excerpt |
|---|---|---|
| Cultural formation | Mary Howitt | After converting to Roman Catholicism
the previous year, MH
was confirmed in that faith by the Prince-Bishop of Brixen (now Bressanone, a town in the Italian Tyrol). Woodring, Carl Ray. Victorian Samplers: William and Mary Howitt. University of Kansas Press, 1952. 225 |
| Cultural formation | Marie Belloc Lowndes | MBL
was born into the Roman CatholicChurch
(to which her mother had converted and of which her brother later became a champion), and she remained a devout Catholic until her death, to the bafflement of... |
| Cultural formation | Elma Napier | EN
was exposed to a range of Christian faiths. Though her mother was Episcopalian
, the family attended a Presbyterian
kirk (the Church of Scotland) for a time during Elma's early childhood. One of her... |
| Cultural formation | Elizabeth Delaval | ED
possessed an impressive royalist pedigree, Scottish on her father's side, English on her mother's She was born into the nobility, during the final stages of the English Civil War which temporarily deprived this group... |
| Cultural formation | Antonia Fraser | Antonia converted from Anglicanism
to Catholicism
at the age of about thirteen, when her mother did. (Her father had already converted in 1940, but she says her parents put no pressure on her.) Being a... |
| Cultural formation | Naomi Royde-Smith | Born into the professional middle class, NRS
had a Welsh mother and an English father. An obituarist wrote: She had Welsh mysticism and Yorkshire good sense in her veins. Speaight, Robert. “Naomi Royde-Smith”. The Tablet, Vol. 218 , No. 6481, 8 Aug. 1964, p. 21. |
| Cultural formation | Radclyffe Hall | With the support of her older lover, Ladye
, RH
converted to Catholicism
. Cline, Sally. Radclyffe Hall: A Woman Called John. John Murray, 1997. 81-2 |
| Cultural formation | Radclyffe Hall | RH
's belief in spiritualism was in conflict with her Catholicism
. The Catholic Church did not condone spiritualism and she could not find a confessor who approved of her meetings with the medium she... |
| Cultural formation | Geraldine Jewsbury | GJ
at this time began to question her religious faith; she apparently sought the counsel of a Catholic
priest, but found it unsatisfying. Bloom, Abigail Burnham, editor. Nineteenth-Century British Women Writers. Greenwood Press, 2000. 222 Howe, Susanne. Geraldine Jewsbury: Her Life and Errors. George Allen and Unwin, 1935. 24 |
| Cultural formation | Hilary Mantel | Her parents—Margaret Foster
and Henry Thompson
—were of IrishCatholic
extraction, descendants of immigrants who had come to work for the textile mills. They were working class of little education, with distant, painful memories... |
| Cultural formation | Kate O'Brien | |
| Cultural formation | Mary Butts | During her second marriage MB
took up with spiritualist practices such as automatic writing. Near the end of her life, she became a convinced Anglo-Catholic
. Naomi Royde-Smith
(herself a Catholic convert) suggested that Butts... |
| Cultural formation | Monica Dickens | MD
was born into a wealthy bourgeois family descended from Charles Dickens. Her father (who was half-English, half French-German) had to face family disapproval when he chose his bride, not because her father was German... |
| Cultural formation | Selima Hill | She came from a well-educated, Bohemian family of atheists who, however, sent her to a Roman Catholic
school. Taylor, Debbie. “Interview with Selima Hill”. Mslexia, Vol. 6 , 1 June–30 Nov. 2000, pp. 39-40. 39 |
| Cultural formation | Mary Martin | She grew up in an Irish landowning, philanthropic family that owned a third of County Galway. On her father's side she descended from an Anglo-Norman Catholic
family; her grandfather was brought up a Protestant |
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