Wast, Elisabeth. Memoirs; or, Spiritual Exercises. 1724.
6
Connections Sort descending | Author name | Excerpt |
---|---|---|
Characters | Elizabeth Helme | The title-page bears an epigraph from James Thomson
, about the moral struggle of honour and aspiration against ease and luxury. It opens on an old-fashioned couple in their great Yorkshire house, Mr and Mrs... |
Characters | Sophie Veitch | This well-characterized and engaging novel puts forward the idea that passion is necessary although dangerous if uncontrolled: an idea anticipating Veitch's later sensation novel The Dean's Daughter. The story is set at a town... |
Characters | Sophie Veitch | Though the title spotlights her alone, the heroine is set firmly in her social milieu: a coastal part of Scotland with a luxury estate on an offshore island called Moyle, all unknown territory to... |
Cultural formation | Elisabeth Wast | EW
, in Edinburgh on a fast day, first took the sacrament in the Church of Scotland
. Wast, Elisabeth. Memoirs; or, Spiritual Exercises. 1724. 6 |
Cultural formation | Elma Napier | EN
was exposed to a range of Christian faiths. Though her mother was Episcopalian
, the family attended a Presbyterian
kirk (the Church of Scotland) for a time during Elma's early childhood. One of her... |
Cultural formation | Marie Stopes | MS
seems also to have reacted against her mother's inculcation of the hellfire beliefs of the particularly harsh brand of Presbyterianism
associated with the Wee Free or Free Church of Scotland
. Commire, Anne, and Deborah Klezmer, editors. Women in World History: A Biographical Encyclopedia. Yorkin Publications, 1999–2002, 17 vols. Maude, Aylmer. The Authorized Life of Marie C. Stopes. Williams and Norgate, 1924. 185 |
Cultural formation | Isabella Bird | IB
apparently told Sarah Tytler
, however, that they were also motivated by interest in, and a desire to join, the Free Kirk
which had recently separated from the Church of Scotland
. Tytler, Sarah. Three Generations. J. Murray, 1911. 267-8 |
Cultural formation | Elizabeth Hamilton | She grew up Anglican
like her parents, and shared this faith with the uncle who brought her up. Her aunt, however, was a Presbyterian
, so that Elizabeth had an example of toleration before her... |
Cultural formation | Alison Cockburn | She belonged to the established Church of Scotland
(that is, Presbyterian). She was not, however, an orthodox Calvinist; she had enough belief to combat the atheism of her friend David Hume
, but not such... |
Cultural formation | Elizabeth Melvill | At the Presbyterian
religious gathering later called the communion of [or at] Shotts,EM
retired to pray privately in the bed (a curtained alcove), but then consented to pray aloud, while thousands gathered... |
Cultural formation | Elisabeth Wast | EW
was a Scotswoman of the lower classes who became a godly, fervent Presbyterian
, Covenanter
and anti-Episcopalian. She writes that for some years she satisfied my self with the Pharisees Religion, until she... |
Cultural formation | Margaret Oliphant | Her family were Dissenters
. When Margaret was fifteen the Free Church of Scotland
split from its parent body; her parents espoused the rigidly opinionated new sect. |
Cultural formation | Charlotte Stopes | Though little is known about her early religious experiences, she brought up her daughters as members of the Free Church of Scotland
. Commire, Anne, and Deborah Klezmer, editors. Women in World History: A Biographical Encyclopedia. Yorkin Publications, 1999–2002, 17 vols. 850 |
Cultural formation | Ann Bridge | AB
sprang from two different cultures. Her mother was a white Southern American from before the Civil War and in religion an Episcopalian
(in English terms an Anglican), while her father was English and was... |
Cultural formation | Brilliana Lady Harley | Born into the network of elite gentry and noble families, she was even from before her marriage a fervent Puritan
, more specifically a Calvinist Presbyterian
in religion. Eales and others have applied to her... |
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