Anglican Church

Connections

Connections Sort descending Author name Excerpt
Cultural formation Matilda Betham-Edwards
Born into the English country gentry (with yeoman connections further down the rural social scale), MBE became a radical in social politics and a nonconformist and anti-clerical in religion. Presumably white herself, she was finally...
Cultural formation Elizabeth Carter
EC was an English, middle-class Anglican .
Cultural formation E. A. Dillwyn
EAD came from an upper-middle-class, Liberal, Welsh, presumably white family. Her paternal grandfather had been a Quaker , but he had left the Society of Friends to marry a non-Quaker woman. Their children were born...
Cultural formation John Henry Newman
The ex-Anglican leader and Tractarian JHN completed his conversion by being received into the Roman Catholic Church.
Ker, Ian. John Henry Newman: A Biography. Clarendon Press, 1988.
316
Cultural formation Emily Hickey
Perhaps influenced by her friend Eleanor Hamilton King , or by John Henry Newman , EH converted from Anglicanism to Catholicism , which she dubbed her great and beautiful inheritance.
qtd. in
Dinnis, Enid M. Emily Hickey, Poet, Essayist—Pilgrim. Harding and More, 1927.
43, 41
Thesing, William B., editor. Dictionary of Literary Biography 199. Gale Research, 1999.
199: 169
Blain, Virginia et al., editors. The Feminist Companion to Literature in English: Women Writers from the Middle Ages to the Present. Yale University Press; Batsford, 1990.
Cultural formation Anna Wheeler
AW came from a wealthy and socially prominent Protestant Irish landowning family; she was the god-daughter of the Irish nationalist Henry Grattan . Her family life was intellectual and enlightened, as well as prosperous: the...
Cultural formation Elizabeth Postuma Simcoe
EPS belonged to the English gentry class, though her father was of Welsh descent. Though she never thought of herself as assuming Canadian nationality, her writings have given her the status of an honorary Canadian...
Cultural formation Elizabeth Bowen
Her biographer Victoria Glendinning believes that her Anglicanism was more than merely social, and cites her indignation over the modernising of services in the Book of Common Prayer, and her speaking up in support...
Cultural formation Olivia Clarke
Her family was mixed, her mother being an English Methodist and her father an Irish Catholic , who had moved away from his Celtic roots by changing his name from MacOwen to Owenson and his...
Cultural formation George Eliot
From this date Mary Ann Evans (later GE ) took a decision against participation in Anglican church rituals, and declined to attend church with her father.
Karl, Frederick R. George Eliot: Voice of a Century. W.W. Norton, 1995.
51, 53
Cultural formation Maggie Gee
She was confirmed in the Church ofEngland , and still believes Jesus to be a perfect model: of kindness, empathy, lack of pride. She even occasionally takes Communion, but says that ever since she was...
Cultural formation Elizabeth Warren
EW was apparently a conservative, Puritan Englishwoman of the gentry or professional class. She belonged to the Church ofEngland ; she attacks both sectaries and Catholics. In politics she was a monarchist.
Cultural formation Fanny Aikin Kortright
Although she was baptised in the Church of England (at three years old, in a naval dockyard chapel), she says that throughout her life she was happy to worship in any Christian church, no matter...
Cultural formation Henrietta Euphemia Tindal
Her family were moneyed members of the English gentry and the Established Church .
Cultural formation Grace Lady Mildmay
Born into the English gentry class, Grace Sharington was brought up by her mother in the new Protestant, Anglican religion, in habits of daily prayer and meditation. She believed that salvation would come not through...

Timeline

16 August 1851: Harriet Brownlow Byron founded the Anglican...

Building item

16 August 1851

Harriet Brownlow Byron founded the AnglicanSociety of All Saints Sisters of the Poor at 67 Mortimer Street in the town of London Colney in Hertfordshire.
Anson, Peter F. The Call of the Cloister: Religious Communities and Kindred Bodies in the Anglican Communion. Editor Campbell, A. W., Society for Promoting Christian Knowledge, 1964.
317, 319

3 November 1855: An advertisement marked the launch of the...

Writing climate item

3 November 1855

An advertisement marked the launch of the conservative (high Tory and Anglo-Catholic ), weekly Saturday Review; it focused on Politics, Literature, Science, and Art.
Broomfield, Andrea. “Much More Than an Antifeminist: Eliza Lynn Linton’s Contribution to the Rise of Victorian Popular Journalism”. Victorian Literature and Culture, Vol.
29
, No. 2, 2001, pp. 267-83.
274
Sutherland, John, b. 1938. The Stanford Companion to Victorian Fiction. Stanford University Press, 1989.
553-4
Mitchell, Sally. Frances Power Cobbe: Victorian Feminist, Journalist, Reformer. University of Virginia Press, 2004.
153

1857: Dean Howson advocated the establishment of...

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1857

Dean Howson advocated the establishment of an Order of Deaconesses within the Anglican Church ; such an Order was recognized by the Lambeth Conference of Anglican bishops only in 1897.
Stott, Mary. “Ordination of Women: Flickering flame passed to new generation”. Times, 24 Sept. 1981, p. 12.
12

November 1860: Thomas Hill Green became one of the first...

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November 1860

Thomas Hill Green became one of the first laymen to hold a fellowship at Balliol College .
Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/.

18 July 1862: The Bishop of London, Archibald Campbell...

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18 July 1862

The Bishop of London, Archibald Campbell Tait , set apartElizabeth Ferard to be a deaconess in the Anglican Church , and to head an Order of Deaconesses, even though no such order as yet...

26 July 1869: The Irish Church Act brought forward by Prime...

National or international item

26 July 1869

The Irish Church Act brought forward by Prime Minister Gladstone disestablished the Church of Ireland and substantially reduced its property, although it met with strong opposition from the House of Lords .
“Gladstone and Ireland 1868-74”. A Web of English History: The Peel Web: Irish Affairs.
Keller, Helen, editor. The Dictionary of Dates. Macmillan, 1934, 2 vols.

1 January 1871: The Disestablishment Act came into effect;...

National or international item

1 January 1871

The Disestablishment Act came into effect; the (Anglican) Church of Ireland ceased to be a national body on a par with the Church of England.
MacDonagh, Oliver. Ireland: the Union and its Aftermath. George Allen and Unwin, 1977.
22-3
Morton, Grenfell. Home Rule and the Irish Question. Longman, 1980.
13
Haydn, Joseph. Haydn’s Dictionary of Dates and Universal Information. Editor Vincent, Benjamin, 21st ed., Ward, Lock and Bowden, 1895.
230

1871: The University Test Act abolished all religious...

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1871

The University Test Act abolished all religious tests (of loyalty to the Church of England ) at both ancient universities in England (Oxford and Cambridge ) for admittance to matriculation, degrees, prizes, and fellowships.
Veale, Sir Douglas. “Modern Oxford”. Handbook to the University of Oxford, 1969th ed., Oxford University Press, 1969, pp. 29-50.
32-3
Mitchell, Sally, editor. Victorian Britain: An Encyclopedia. Garland Press, 1988.
xvii

1875: The British parliament passed the Public...

National or international item

1875

The British parliament passed the Public Worship Regulation Act, which was designed to curb the growing enthusiasm in the Church of England for ritual.
“Introduction to Overdale by Emma Jane Worboise”. Literary Heritage: West Midlands.

January 1876: The monthly Friendly Leaves, published in...

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January 1876

The monthly Friendly Leaves, published in London, began as the first magazine of the Girls' Friendly Society of the Church of England .
Doughan, David, and Denise Sanchez. Feminist Periodicals, 1855-1984. Harvester Press, 1987.
8

January 1880: The GFS Advertiser, devoted to the moral...

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January 1880

The GFS Advertiser, devoted to the moral welfare of young women, began publishing from the Girls' Friendly Society of the Church of England .
Doughan, David, and Denise Sanchez. Feminist Periodicals, 1855-1984. Harvester Press, 1987.
9

1880: The Church of England Zenana Missionary Society...

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1880

The Church of EnglandZenana Missionary Society was established.
Donaldson, Margaret. “’The Cultivation of the Heart and the Moulding of the Will . . . ’: The Missionary Contribution of the Society for Promoting Female Education in China, India and the East”. Women in the Church, edited by William J. Sheils and Diana Wood, Basil Blackwell, 1990, pp. 429-42.
434

January 1881: India's Women, the magazine of the Church...

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January 1881

India's Women, the magazine of the Church of EnglandZenana Missionary Society , began monthly publication in London.
Doughan, David, and Denise Sanchez. Feminist Periodicals, 1855-1984. Harvester Press, 1987.
10

January 1883: Friendly Work began monthly (later quarterly)...

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January 1883

Friendly Work began monthly (later quarterly) publication in London from the Girls' Friendly Society of the Church of England .
Doughan, David, and Denise Sanchez. Feminist Periodicals, 1855-1984. Harvester Press, 1987.
9-11

1883: The Church Schools Company was founded in...

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1883

The Church Schools Company was founded in London.
Purvis, June. A History of Women’s Education in England. Open University Press, 1991.
77
Barnard, Howard Clive. A History of English Education from 1760. 2nd ed., University of London Press, 1961.
165

Texts

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