Banner, Lois W. Intertwined Lives: Margaret Mead, Ruth Benedict, and Their Circle. Alfred A. Knopf, p. xii; 540 pp.
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Connections Sort descending | Author name | Excerpt |
---|---|---|
Cultural formation | Queen Victoria | QV
was a devout Anglican
, as befitted the head of the Church of England
. (When in Scotland, however, she attended the local Presbyterian
, that is Church of Scotland
, parish church.) |
Cultural formation | Jane Gardam | Her mother taught her to love the language of the Anglican prayer book and made her go to church (of the very HighAnglican
variety). JG
gave up her church-going when she was free to do... |
Cultural formation | Hannah Kilham | She was brought up as an Anglican
, but converted first to Wesleyan Methodism
(in which her mother had shown some interest) and later to Quakerism
. |
Cultural formation | Margaret Mead | MM
was born into the American professional class. She decided to become a Christian (an Episcopalian
) when she was nearly nine, as a gesture of rebellion against the freethinking of her parents. Banner, Lois W. Intertwined Lives: Margaret Mead, Ruth Benedict, and Their Circle. Alfred A. Knopf, p. xii; 540 pp. 104 |
Cultural formation | Charlotte Yonge | The third great influence on CY
's life was John Keble
, the Tractarian churchman. He was already famous when he became a regular visitor in the home of the twelve-year-old Charlotte, though they had... |
Cultural formation | Frances Burney | FB
was serious about her Anglican
faith, but much more sympathetic towards Roman Catholicism
, which was practised by her maternal grandmother, than most Anglicans of her day, even before she married a Catholic. Hemlow, Joyce. The History of Fanny Burney. Clarendon. 11 Doody, Margaret Anne. Frances Burney: The Life in the Works. Cambridge University Press. 23 |
Cultural formation | Elizabeth Thomas | She was a Cartesian in philosophy, and an Anglican
in religion (though the influence of her Dissenting grandmother caused her an attack of doctrinal panic over predestination at the age of fifteen). She says she... |
Cultural formation | Rumer Godden | For a year of her childhood she was brought up by High Anglican
aunts; but she remained ecumenical and open-minded in her attitude to religion. In 1943 she wrote that if she believed in anything... |
Cultural formation | Charlotte Eliza Humphry | She was thus a member of the Anglo-Irish professional class, Anglican
in religion and presumably white. |
Cultural formation | Jane Lead | Baptised an Anglican
, Jane was about sixteen at the time of her vocation to the inward and divine life. McDowell, Paula. The Women of Grub Street: Press, Politics, and Gender in the London Literary Marketplace, 1678-1730. Clarendon. 167 |
Cultural formation | Lady Mary Wortley Montagu | She writes occasionally like an Anglican
, more often like a Deist or sceptic, and frequently as an anti-Catholic. In politics she was a pro-Robert Walpole
Whig. |
Cultural formation | Phyllis Bentley | Her family was rooted in Yorkshire and in a Liberal, Nonconformist background. Her parents, however, became Anglicans
and considered themselves Conservatives. With generations of involvement in the textile trade behind them, they belonged, in her... |
Cultural formation | Rosa Nouchette Carey | In religion RNC
was an earnest HighAnglican
. Her friend Helen Marion Burnside
said she had never known a writer who so consistently lived her religion, to the extent of putting family duties before her writing. Wilson, Katharina M. et al., editors. Women Writers of Great Britain and Europe: An Encyclopedia. Garland. Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/. |
Cultural formation | Georgiana Cavendish, Duchess of Devonshire | Her membership by birth in the English nobility gave her a relative imperviousness to public opinion. She was a believing Anglican
. |
Cultural formation | James Anthony Froude | He gradually lost faith in High Church
tenets, however, a process that intensified under the influence of Thomas Carlyle
. JAF
was forced to relinquish his fellowship on publishing The Nemesis of Faith (1849), and... |
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