Anglican Church

Connections

Connections Sort descending Author name Excerpt
Cultural formation Anne Plumptre
AP was an Englishwoman from the professional class, who developed radical political attitudes. With her mother and sister Bell , she caused a serious family rift by defecting from her father's Anglicanism .
Plumptre, Anne. “Introduction”. Something New, edited by Deborah McLeod, Broadview, 1996, p. vii - xxix.
viii and n4
Cultural formation Ann Jebb
She was born into the English professional class, with connections in the nobility, and brought up in the Anglican church. As an adult she became, like her husband, an early Unitarian .
Meadley, George William. “Memoir of Mrs. Jebb”. The Monthly Repository, Vol.
7
, Oct. 1812, pp. 597 - 604, 661.
600
Cultural formation Edna Lyall
Her family had been Roman Catholic back in 1605, at the height of Catholic unrest and persecution of Catholics in England.
Escreet, J. M. The Life of Edna Lyall. Longmans, Green and Co., 1904.
3
EL , however, came from a liberal Unitarian background: her father (to whom...
Cultural formation Emily Brontë
Of Irish and English descent, Emily was raised in the Church of England as the daughter of a clergyman. Almost nothing is known directly of her personality and opinions; one biographer characterizes her as secretive...
Cultural formation Emily Faithfull
EF came from an upper-middle-class, Anglican family. While her childhood was apparently happy, she chafed at the restrictions imposed by her father, brothers, and other figures of authority,
Stone, James S. Emily Faithfull: Victorian Champion of Women’s Rights. P. D. Meany, 1994.
14
resenting the constraints placed on her...
Cultural formation Jane Williams
Her writings evince considerable pride in being Welsh as well as a certain chauvinism with respect to the English. Though not a native speaker, she learned Welsh while still young. She had prominent Nonconformist ancestors...
Cultural formation P. D. James
Born into the English middle class, PDJ was a believing Anglican whose religious commitment was unaffected by her ability to cast a disenchanted eye on the workings of the Church of England as an institution.
Ashby, Melanie. “P. D. James Talks to Melanie Ashby”. Mslexia, Vol.
14
, 1 June–30 Nov. 2002, pp. 39-40.
40
Cultural formation Joanna Southcott
She created her own, millenarian religious sect after the Methodists and the Church of England (both of whose services she attended) had rebuffed her unconventional advances. She is, however, often associated with the Methodists.
Hopkins, James K. A Woman To Deliver her People: Joanna Southcott and English Millenarianism in an Era of Revolution. University of Texas Press, 1982.
47, 58, 35
Cultural formation Joanna Southcott
At Christmas either this year or the previous one JS joined the Methodists , but they rebuffed her when she began talking about the Spirit. The Church of England also responded with hostility to her...
Cultural formation Emily Hickey
Perhaps influenced by her friend Eleanor Hamilton King , or by John Henry Newman , EH converted from Anglicanism to Catholicism , which she dubbed her great and beautiful inheritance.
qtd. in
Dinnis, Enid M. Emily Hickey, Poet, Essayist—Pilgrim. Harding and More, 1927.
43, 41
Thesing, William B., editor. Dictionary of Literary Biography 199. Gale Research, 1999.
199: 169
Blain, Virginia et al., editors. The Feminist Companion to Literature in English: Women Writers from the Middle Ages to the Present. Yale University Press; Batsford, 1990.
Cultural formation Mary Anne Barker
Brought up in the Church of England , she drew deeply on her religious faith at such terrible times as that in India when her first husband died,
Gilderdale, Betty. The Seven Lives of Lady Barker. Canterbury University Press, 2009.
86-7
or that in New Zealand when...
Cultural formation Josephine Butler
JB was born into a wealthy, presumably white family that instilled in its children Anglican and Evangelical piety and Liberal principles. Her religious activities were diverse and sometimes even seemingly contradictory. She recalls that her...
Cultural formation Mary Whateley Darwall
MWD came from the rural middle class, from middle England and the established church . Her father not only owned his land but even considered himself a gentleman (though neither his income nor, probably, his...
Cultural formation Fay Weldon
Brought up as an atheist, FW belonged for most of her life to no organized religion, but admitted to believing in manifestations like ghosts haunting the scenes of terrible or painful events (terrors in a...
Cultural formation Sarah Trimmer
Born into the English professional class, she was a fevent Anglican , godly from her childhood onwards.
Feminist Companion Archive.

Timeline

By November 1700: The recently founded SPCK opened a charity...

Building item

By November 1700

The recently founded SPCK opened a charity school for forty girls at St Andrew's in Holborn, where a boys' school had opened early in the year. Subscribers included Sarah, Lady Cowper for three pounds...

1701: The Society for the Propagation of the Gospel...

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1701

The Society for the Propagation of the Gospel (a major Anglican missionary organisation) was founded as an offshoot of the Society for Promoting Christian Knowledge .
Drabble, Margaret, editor. The Oxford Companion to English Literature. 5th ed., Oxford University Press, 1985.
Kugler, Anne. Errant Plagiary: The Life and Writing of Lady Sarah Cowper, 1644-1720. Stanford University Press, 2002.
100-1

: Charles Wesley and two or three other undergraduates...

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Spring 1729

Charles Wesley and two or three other undergraduates founded a society at Oxford which others called methodistical.
Stephen, Sir Leslie, and Sidney Lee, editors. The Dictionary of National Biography. Smith, Elder, 1908–2025, 22 vols. plus supplements.

1761: The Countess of Huntingdon established her...

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1761

The Countess of Huntingdon established her first registered chapel, at Brighton.
Stephen, Sir Leslie, and Sidney Lee, editors. The Dictionary of National Biography. Smith, Elder, 1908–2025, 22 vols. plus supplements.
Haydn, Joseph. Haydn’s Dictionary of Dates and Universal Information. Editor Vincent, Benjamin, 23rd ed., Ward, Lock, 1904.
under Whitefieldites
Staves, Susan. “Church of England Clergy and Women Writers”. Reconsidering the Bluestockings, edited by Nicole Pohl and Betty Schellenberg, Huntington Library, 2003, pp. 81-103.
99-100

1769: Hannah Ballimg: move in unlikely event of...

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1769

Hannah Ball opened an early Methodist Sunday school at High Wycombe in Buckinghamshire.
Blain, Virginia et al., editors. The Feminist Companion to Literature in English: Women Writers from the Middle Ages to the Present. Yale University Press; Batsford, 1990.
Feminist Companion Archive.

6 February 1772: The House of Commons rejected a petition...

National or international item

6 February 1772

The House of Commons rejected a petition to drop the Creeds and Thirty-Nine Articles as requisites to Anglican belief.
Gentleman’s Magazine. Various publishers.
42 (1772): 156

Spring 1772-Spring 1773: The passage through parliament of the Toleration...

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Spring 1772-Spring 1773

The passage through parliament of the Toleration Bill gave opportunities to Edmund Burke to argue for religious toleration—in the belief that this would actually strengthen the Church of England .
De Bruyn, Frans. “Anti-Semitism, Millenarianism, and Radical Dissent in Edmund Burkes Reflections on the Revolution in FranceEighteenth-Century Studies, Vol.
34
, No. 4, 1 June 2001– 2025, pp. 577-00.
594 and nn51-53

17 April 1774: The inaugural service was held at the first...

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17 April 1774

The inaugural service was held at the first Unitarian chapel, in Essex Street, London.
Jebb, John. “Memoirs”. The Works, Theological, Medical, Political, and Miscellaneous, of John Jebb, M.D. F.R.S., edited by John Disney, T. Cadell, J. Johnson, and J. Stockdale; J. and J. Merrill, 1787, pp. 1: 1 - 227.
83
Webb, Robert Kiefer. “Miracles in English Unitarian Thought”. Enlightenment, Passion, Modernity: Historical Essays in European Thought and Culture, edited by Mark S. Micale and Robert L. Dietle, Stanford University Press, 2000, pp. 113-30.
113

1784: John Wesley broke finally with the Church...

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1784

John Wesley broke finally with the Church of England , though still vacillating as to whether to espouse full Evangelicism ; in 1787 his Methodist chapels were registered as Dissenting chapels.
Jones, Mary Gwladys. Hannah More. Cambridge University Press, 1952.
86, 89 and n37

2 March 1790: Charles James Fox proposed in the House of...

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2 March 1790

Charles James Fox proposed in the House of Commons the repeal of the Corporation and Test Acts (instruments of discrimination against Dissenters ). Next day his motion was voted down (its third rejection in four...

After 2 March 1791: Following the death of John Wesley, the Methodists...

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After 2 March 1791

Following the death of John Wesley , the Methodists extended the circuit system throughout Britain as an alternative to the parish system used by the Established Church
Jones, Mary Gwladys. Hannah More. Cambridge University Press, 1952.
86
Stephen, Sir Leslie, and Sidney Lee, editors. The Dictionary of National Biography. Smith, Elder, 1908–2025, 22 vols. plus supplements.

1793: William Freind argued in Peace and Union...

National or international item

1793

William Freind argued in Peace and Union Recommended to the Associated Bodies of Republicans and Anti-Republicans against the union of Church and state.
British Library Catalogue. http://explore.bl.uk/primo_library/libweb/action/search.do?dscnt=0&tab=local_tab&dstmp=1489778087340&vid=BLVU1&mode=Basic&fromLo.

1797: Andrew Bell, a Scottish Anglican clergyman,...

Writing climate item

1797

Andrew Bell , a Scottish Anglican clergyman, published An Experiment in Education, made at the Male Asylum of Madras. Suggesting a system by which a school or family may teach itself under the superintendence...

By April 1799: The Church Missionary Society was founded...

National or international item

By April 1799

The Church Missionary Society was founded by the Evangelical wing of the Church of England , as the Society for Missions in Africa and the East.
Bradley, Ian. The Call to Seriousness: The Evangelical Impact on the Victorians. Jonathan Cape, 1976.
91
Neill, Stephen. A History of Christian Missions. 2nd ed., Penguin, 1990.
214
Bradley, Ian. The Call to Seriousness: The Evangelical Impact on the Victorians. Jonathan Cape, 1976.
75, 91
Gentleman’s Magazine. Various publishers.
68 (1799): 300

1801: The Quaker Joseph Lancaster opened his non-sectarian...

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1801

The QuakerJoseph Lancaster opened his non-sectarian Free School in Borough Road in south-east London; he soon had a thousand pupils.
Dickson, Mora. The Powerful Bond: Hannah Kilham 1774-1832. Dobson, 1980.
78-81
McCarthy, William. Anna Letitia Barbauld, Voice of the Enlightenment. The Johns Hopkins University Press, 2008.
376

Texts

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