Anglican Church

Connections

Connections Sort descending Author name Excerpt
Cultural formation Elinor Glyn
Before the age of six, EG had renounced orthodox Christianity ; her grandmother had enlisted a clergyman to teach Elinor and her sister the catechism, but both girls rebelled against Christian dogma.
Glyn, Elinor. Romantic Adventure. E. P. Dutton.
14-15
Hardwick, Joan. Addicted to Romance: The Life and Adventures of Elinor Glyn. Andre Deutsch.
17
In...
Cultural formation Lady Hester Pulter
Hester Ley was born into a large and upwardly-mobile English gentry family whose religion was Anglican and whose menfolk were expected to serve (and do well for themselves) in public life: elected to parliament, loyal...
Cultural formation Margery Lawrence
ML was baptised into the Church of England at five weeks old. Her early poetry speaks of belief in Father God, heaven, and Judgment Day.
Lawrence, Margery, and Shane Leslie. Fourteen to Forty-Eight. Robert Hale.
20-1
Cultural formation Charlotte Maria Tucker
CMT , who later published as A. L. O. E., formally converted to the Evangelical wing of the Church of England .
Khorana, Meena, and Judith Gero John, editors. Dictionary of Literary Biography 163. Gale Research.
163: 318
Bratton, Jacqueline S. The Impact of Victorian Children’s Fiction. Croom Helm.
71, 75
Cultural formation Joan Whitrow
JW , a Londoner with possible Welsh heritage, was a restless seeker after religious truth, apparently throughout her life. She sometimes dressed in sackcloth and ashes as a mark of penitence, for as much as...
Cultural formation Josephine Butler
JB was, however, always careful to distinguish her spiritual beliefs from any particular religious institutions. In a letter of 1883 she acknowledged that I go to the Church once a Sunday out of a feeling...
Cultural formation Jessie Fothergill
JF 's father, a former Quaker , was cast out by the Society of Friends when he married an Anglican wife.
Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/.
Scholar Helen Debenham notes, citing correspondence with Ian Fell , who is writing a...
Cultural formation Susannah Gunning
SG came from the English, presumably white, gentry or professional class, and married into an Irish gentry family which was just securing ties, through socially upward marriage, with the nobility. She belonged to the Church of England
Cultural formation Florence Nightingale
FN experienced a time of religious rebirth after receiving another call from God on 7 May 1852. That summer and autumn, as her disillusionment with the Anglican Church increased, she considered becoming a Roman Catholic
Cultural formation E. Arnot Robertson
Born into the English, presumably white, professional class, she grew up to be highly critical of that class, yet at the same time to continue something of a snob and a racist. These views were...
Cultural formation Eliza Lynn Linton
Growing up Anglican , she was intensely or excessively religious as an adolescent. Her beliefs began to alter when her reading led her to perceive a parallel between the stories of the Bible and those...
Cultural formation Harriet Beecher Stowe
In 1816, HBS went to stay for a time with her grandmother in a setting widely different from her birth home. Her father's home is described as being Congregational and democratic in contrast to the...
Cultural formation Martha Moulsworth
MM lays proud stress on her gentle birth. She is equally positive, however, in her sentiments about the marriages which allied her with a different rank, that of the mercantile bourgeoisie of London. She was...
Cultural formation Isabella Bird
IB came from an English, professional, upper-middle-class family background, strongly religious in the Evangelical wing of the Church ofEngland . She grew up in an intellectually stimulating and encouraging environment.
Checkland, Olive. Isabella Bird and ’A Woman’s Right to Do What She Can Do Well’. Scottish Cultural Press.
3-6
Stoddart, Anna M. The Life of Isabella Bird (Mrs. Bishop). John Murray.
1
Brothers, Barbara, and Julia Gergits, editors. Dictionary of Literary Biography 166. Gale Research.
166:30
Cultural formation Mary, Lady Champion de Crespigny
She evidently sprang from the English gentry class within which she also married. Yet her origins and connections are obscure, whereas her husband's family (French Huguenots in origin) was conspicuously well-connected. She was presumably white....

Timeline

By November 1700: The recently founded SPCK opened a charity...

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By November 1700

The recently founded SPCK opened a charity school for forty girls at St Andrew's in Holborn, where a boys' school had opened early in the year. Subscribers included Sarah, Lady Cowper for three pounds...

1701: The Society for the Propagation of the Gospel...

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1701

The Society for the Propagation of the Gospel (a major Anglican missionary organisation) was founded as an offshoot of the Society for Promoting Christian Knowledge .

: Charles Wesley and two or three other undergraduates...

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Spring1729

Charles Wesley and two or three other undergraduates founded a society at Oxford which others called methodistical.

1761: The Countess of Huntingdon established her...

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1761

The Countess of Huntingdon established her first registered chapel, at Brighton.

1769: Hannah Ballimg: move in unlikely event of...

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1769

Hannah Ball opened an early Methodist Sunday school at High Wycombe in Buckinghamshire.

6 February 1772: The House of Commons rejected a petition...

National or international item

6 February 1772

The House of Commons rejected a petition to drop the Creeds and Thirty-Nine Articles as requisites to Anglican belief.

Spring 1772-Spring 1773: The passage through parliament of the Toleration...

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Spring 1772-Spring 1773

The passage through parliament of the Toleration Bill gave opportunities to Edmund Burke to argue for religious toleration—in the belief that this would actually strengthen the Church of England .

17 April 1774: The inaugural service was held at the first...

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17 April 1774

The inaugural service was held at the first Unitarian chapel, in Essex Street, London.

1784: John Wesley broke finally with the Church...

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1784

John Wesley broke finally with the Church of England , though still vacillating as to whether to espouse full Evangelicism ; in 1787 his Methodist chapels were registered as Dissenting chapels.

2 March 1790: Charles James Fox proposed in the House of...

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2 March 1790

Charles James Fox proposed in the House of Commons the repeal of the Corporation and Test Acts (instruments of discrimination against Dissenters ). Next day his motion was voted down (its third rejection in four years).

After 2 March 1791: Following the death of John Wesley, the Methodists...

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After 2 March 1791

Following the death of John Wesley , the Methodists extended the circuit system throughout Britain as an alternative to the parish system used by the Established Church

1793: William Freind argued in Peace and Union...

National or international item

1793

William Freind argued in Peace and Union Recommended to the Associated Bodies of Republicans and Anti-Republicans against the union of Church and state.

1797: Andrew Bell, a Scottish Anglican clergyman,...

Writing climate item

1797

Andrew Bell , a Scottish Anglican clergyman, published An Experiment in Education, made at the Male Asylum of Madras. Suggesting a system by which a school or family may teach itself under the superintendence...

By April 1799: The Church Missionary Society was founded...

National or international item

By April 1799

The Church Missionary Society was founded by the Evangelical wing of the Church of England , as the Society for Missions in Africa and the East.

1801: The Quaker Joseph Lancaster opened his non-sectarian...

Building item

1801

The QuakerJoseph Lancaster opened his non-sectarian Free School in Borough Road in south-east London; he soon had a thousand pupils.

Texts

No bibliographical results available.