Anglican Church

Connections

Connections Sort descending Author name Excerpt
Cultural formation Maude Royden
MR grew up in a Conservative, Anglican family of wealthy English shipyard owners.
Ceadel, Martin. Pacifism in Britain, 1914-1945 : The Defining of a Faith. Clarendon, 1980, http://U of A HSS.
93
In 1922 she said, I was born a woman and I can't get over it.
qtd. in
Fletcher, Sheila. Maude Royden: A Life. Basil Blackwell, 1989.
1
Cultural formation Penelope Lively
PL is, she says, an agnostic. She came out as such at around fifteen to her grandmother (a keen Anglican whose religion involved a commitment to serving the local community). She explained that she assented...
Cultural formation Josephine Butler
JB was, however, always careful to distinguish her spiritual beliefs from any particular religious institutions. In a letter of 1883 she acknowledged that I go to the Church once a Sunday out of a feeling...
Cultural formation John Strange Winter
She was English, a descendant of the Palmer family of Wingham inKent. Although they claimed to have some aristocratic forebears (notably the Roman Catholic, Jacobite diplomatist Roger Palmer, Earl of Castlemaine ),
Castlemaine had...
Cultural formation Emmeline Pethick-Lawrence
EPL grew up in a large, upper-middle-class, Liberal family that taught her to disregard class distinction.
Pethick-Lawrence, Emmeline. My Part in a Changing World. Hyperion, 1976.
59
Her father came from a long line of Cornish farmers who were devoted Methodist s. As a young...
Cultural formation Ann Hatton
This turbulent, restless and divided family was also unusual in being of mixed religion. Ann's mother was a Protestant and her father a Catholic . They followed the same system proposed for a mixed marriage...
Cultural formation Michèle Roberts
She remembered her English grandmother as unequivocally working-class (though the class position of her French grandparents was perhaps higher). In 1989 MR implicitly admitted to being middle-class now.
Kenyon, Olga. Women Writers Talk. Interviews with 10 women writers. Lennard Publishing, 1989.
163
Daughter of a French, Roman Catholic
Cultural formation Judith Cowper Madan
Born into the English professional class, to a family with strong connections with the law, JCM became deeply religious. When the Methodist movement got going (still within the Church of England ) it attracted her strongly.
Cultural formation Mabel Birchenough
MB was an upper-middle-classEnglishwoman, whose male relations were active members of the establishment which governed the nation and empire. In religion she was an Anglican .
Cultural formation Dorothea Celesia
Her father was Scottish in origin and had changed his name to Mallet from Malloch (a fact that was held against him by politically-motivated satirists). Dorothea grew up English and became Genoese by marriage. She...
Cultural formation John Donne
JD sealed his conversion from Roman Catholicism (probably long since complete) by being ordained a priest of the Church of England at St Paul's Cathedral, of which he was later to become Dean.
Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/.
Cultural formation Anna Wheeler
The daughter of a radical Anglican , AW was herself a materialist and thus also an atheist.
Blain, Virginia et al., editors. The Feminist Companion to Literature in English: Women Writers from the Middle Ages to the Present. Yale University Press; Batsford, 1990.
Taylor, Barbara, b. 1950. Eve and the New Jerusalem: Socialism and Feminism in the Nineteenth Century. Virago, 1984.
70
Cultural formation Katherine Parr
An earnest Protestant, believing in the right and duty for men and women to read the Bible for themselves, she had a formative influence on the English Reformation and the birth of the Church of England
Cultural formation Gerard Manley Hopkins
GMH had found the liberal and progressive ethos of Balliol a strain, and set himself against it. His Anglican practices became more and more high, to the extent of making confession and kissing the...
Cultural formation Elizabeth Postuma Simcoe
EPS belonged to the English gentry class, though her father was of Welsh descent. Though she never thought of herself as assuming Canadian nationality, her writings have given her the status of an honorary Canadian...

Timeline

April 1886: Daybreak, an illustrated magazine of the...

Building item

April 1886

Daybreak, an illustrated magazine of the Church of EnglandZenana Missionary Society , began monthly publication in London.
Doughan, David, and Denise Sanchez. Feminist Periodicals, 1855-1984. Harvester Press, 1987.
11

1891: The White Cross League, a chastity society...

Building item

1891

The White Cross League , a chastity society founded in 1883, merged with the Anglican ChurchChurch of England Purity Society and was henceforth know as the White Cross Society.
Bristow, Edward. Vice and Vigilance: Purity Movements in Britain Since 1700. Gill and Macmillan, 1977.
136-7

1894: The Case for Disestablishment was published...

Building item

1894

The Case for Disestablishment was published by the Liberation Society .
Norman, Edward R. Church and Society in England, 1770-1970. Clarendon, 1976.
135

1896: The Church of England formed the Church Reform...

Building item

1896

The Church of England formed the Church Reform League .
Heeney, Brian. “The Beginnings of Church Feminism: Women and the Councils of the Church of England, 1897-1919”. Religion in the Lives of English Women, 1760-1930, edited by Gail Malmgreen, Indiana University Press, 1986, pp. 260-84.
264

1897: The Order of Deaconesses within the Anglican...

Building item

1897

The Order of Deaconesses within the Anglican Church (an order of ministry lower than that of priests) was finally recognized by the Lambeth Conference of Anglican bishops.
Stott, Mary. “Ordination of Women: Flickering flame passed to new generation”. Times, 24 Sept. 1981, p. 12.
12

1903: The Representative Church Council was created...

Building item

1903

The Representative Church Council was created to advocate for the Church of England 's legislative autonomy from Parliament.
Norman, Edward R. Church and Society in England, 1770-1970. Clarendon, 1976.
273

20 April 1904: The Church of Ireland, responding to maltreatment...

Building item

20 April 1904

The Church of Ireland , responding to maltreatment of the Jewish community of Limerick, complained to the British government of the persecution of Protestants and Jews in Ireland.
Tóibín, Colm. “’What is your nation, if I may ask?’”. London Review of Books, 30 Sept. 1999, pp. 37-39.
37

January 1912: The Church League for Women's Suffrage began...

Building item

January 1912

The Church League for Women's Suffrage began monthly publication in London.
Doughan, David, and Denise Sanchez. Feminist Periodicals, 1855-1984. Harvester Press, 1987.
32

June 1917: The Friendly Leaves ended publication in...

Building item

June 1917

The Friendly Leaves ended publication in London.
Doughan, David, and Denise Sanchez. Feminist Periodicals, 1855-1984. Harvester Press, 1987.
8

June 1917: The Friendly Work ceased publication in ...

Building item

June 1917

The Friendly Work ceased publication in London.
Doughan, David, and Denise Sanchez. Feminist Periodicals, 1855-1984. Harvester Press, 1987.
11

July 1917: GFS Magazine, devoted to the moral welfare...

Building item

July 1917

GFS Magazine, devoted to the moral welfare of young women, began monthly publication in London from the Girls' Friendly Society of the Church of England .
Doughan, David, and Denise Sanchez. Feminist Periodicals, 1855-1984. Harvester Press, 1987.
40

December 1917: The Church League for Women's Suffrage ended...

Building item

December 1917

The Church League for Women's Suffrage ended monthly publication in London.
Doughan, David, and Denise Sanchez. Feminist Periodicals, 1855-1984. Harvester Press, 1987.
32

1918: The National Mission of Repentance and Hope,...

Building item

1918

The National Mission of Repentance and Hope , an evangelising organisation created by the Church of England in 1916, published several reports.
Norman, Edward R. Church and Society in England, 1770-1970. Clarendon, 1976.
241, 244, 261
Wilkinson, Alan. The Church of England and the First World War. SPCK, 1978.
92-3

January 1918: Daybreak, an illustrated monthly magazine...

Building item

January 1918

Daybreak, an illustrated monthly magazine of the Church of EnglandZenana Missionary Society , ended publication in London.
Doughan, David, and Denise Sanchez. Feminist Periodicals, 1855-1984. Harvester Press, 1987.
11

1919: The Society for Promoting Christian Knowledge...

Building item

1919

The Society for Promoting Christian Knowledge published The Ministry of Women, a report on women's ministry in the Church of England over the last seventy years.
Heeney, Brian. “The Beginnings of Church Feminism: Women and the Councils of the Church of England, 1897-1919”. Religion in the Lives of English Women, 1760-1930, edited by Gail Malmgreen, Indiana University Press, 1986, pp. 260-84.
261, 282
OCLC WorldCat. 1992–1998, http://www.oclc.org/firstsearch/content/worldcat/. Accessed 1999.

Texts

No bibliographical results available.