Anglican Church

Connections

Connections Sort descending Author name Excerpt
Cultural formation Joanna Southcott
She created her own, millenarian religious sect after the Methodists and the Church of England (both of whose services she attended) had rebuffed her unconventional advances. She is, however, often associated with the Methodists.
Hopkins, James K. A Woman To Deliver her People: Joanna Southcott and English Millenarianism in an Era of Revolution. University of Texas Press.
47, 58, 35
Cultural formation Anna Eliza Bray
AEB 's father's family was Anglican .
Cultural formation Sara Coleridge
Sara received Anglican baptism sooner after her birth than her elder siblings had, which shows that her father 's Unitarian convictions were slackening. Though little is known about her own early religious beliefs, she was...
Cultural formation Buchi Emecheta
BE 's mother eventually became a Christian. BE is herself an Anglican .
Emecheta, Buchi. Head Above Water. Heinemann.
3
Olendorf, Donna, editor. Something About the Author 66. Gale Research.
66
Cultural formation Laurence Hope
Adela Cory's English parents were living in India at the time of her birth, as did many Britons throughout the period of British rule over the sub-continent. Her mother's family heritage was Irish. Adela was...
Cultural formation Annie Keary
Having found she could live with Broad Church theology as to the issue of damnation, she later encountered further difficulties over new scientific theories. These threatened her intellectual hold on religion, though her sister insists...
Cultural formation Mary Masters
MM was an English Anglican of the lower middle class.
Cultural formation Annabella Plumptre
AP was an Englishwoman from the professional class, who developed radical political attitudes. With her mother and her sister Anne , she caused a serious family rift by defecting from her father's Anglicanism .
Plumptre, Anne. “Introduction”. Something New, edited by Deborah McLeod, Broadview, p. vii - xxix.
viii and n4
Cultural formation Mary Sewell
Both of MS 's parents were members of the Society of Friends , as were her husband's family. She remained a Friend, or Quaker, until 1835, when she joined the Church of England after flirting...
Cultural formation Fay Weldon
Brought up as an atheist, FW belonged for most of her life to no organized religion, but admitted to believing in manifestations like ghosts haunting the scenes of terrible or painful events (terrors in a...
Cultural formation Margaret Bryan
On the publication of her first book, the Critical Review implied that some of her opinions sounded like those of a Catholic . Defending herself, MB claimed to be irreproachably orthodox, that is Anglican ...
Cultural formation Mary, Countess Cowper
MCC was born into the English gentry class and became a peeress when her husband's career achievements were rewarded with a barony. (His earldom came later.) She belonged to the Church of England .
Cultural formation Agnes Giberne
AG , a fervent Christian believer, seems to have remained in the Church of England , in which she was brought up, but her many printed pleas for religious ecumenism may have been fuelled by...
Cultural formation Sophia Hume
SH , religiously awakened by a dangerous brush with smallpox, converted from Anglicanism and joined the Society of Friends .
Blain, Virginia et al., editors. The Feminist Companion to Literature in English: Women Writers from the Middle Ages to the Present. Yale University Press; Batsford.
Cultural formation Anna Margaretta Larpent
AML was born in the English gentry or professional class, with close connections to Hungarian nobility. In religion she was a pious, serious-minded Anglican .
Vickery, Amanda. The Gentleman’s Daughter: Women’s Lives in Georgian England. Yale University Press.
379
Most diary entries for the year 1790 open: Rose...

Timeline

April 1886: Daybreak, an illustrated magazine of the...

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April 1886

Daybreak, an illustrated magazine of the Church of EnglandZenana Missionary Society , began monthly publication in London.

1891: The White Cross League, a chastity society...

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1891

The White Cross League , a chastity society founded in 1883, merged with the Anglican ChurchChurch of England Purity Society and was henceforth know as the White Cross Society.

1894: The Case for Disestablishment was published...

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1894

The Case for Disestablishment was published by the Liberation Society .

1896: The Church of England formed the Church Reform...

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1896

1897: The Order of Deaconesses within the Anglican...

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1897

The Order of Deaconesses within the Anglican Church (an order of ministry lower than that of priests) was finally recognized by the Lambeth Conference of Anglican bishops.

1903: The Representative Church Council was created...

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1903

The Representative Church Council was created to advocate for the Church of England 's legislative autonomy from Parliament.

20 April 1904: The Church of Ireland, responding to maltreatment...

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20 April 1904

The Church of Ireland , responding to maltreatment of the Jewish community of Limerick, complained to the British government of the persecution of Protestants and Jews in Ireland.

January 1912: The Church League for Women's Suffrage began...

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January 1912

The Church League for Women's Suffrage began monthly publication in London.

June 1917: The Friendly Work ceased publication in ...

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June 1917

The Friendly Work ceased publication in London.

June 1917: The Friendly Leaves ended publication in...

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June 1917

The Friendly Leaves ended publication in London.

July 1917: GFS Magazine, devoted to the moral welfare...

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July 1917

GFS Magazine, devoted to the moral welfare of young women, began monthly publication in London from the Girls' Friendly Society of the Church of England .

December 1917: The Church League for Women's Suffrage ended...

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December 1917

The Church League for Women's Suffrage ended monthly publication in London.

January 1918: Daybreak, an illustrated monthly magazine...

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January 1918

Daybreak, an illustrated monthly magazine of the Church of EnglandZenana Missionary Society , ended publication in London.

1918: The National Mission of Repentance and Hope,...

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1918

The National Mission of Repentance and Hope , an evangelising organisation created by the Church of England in 1916, published several reports.

1919: The Society for Promoting Christian Knowledge...

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1919

The Society for Promoting Christian Knowledge published The Ministry of Women, a report on women's ministry in the Church of England over the last seventy years.

Texts

No bibliographical results available.