Hopkins, James K. A Woman To Deliver her People: Joanna Southcott and English Millenarianism in an Era of Revolution. University of Texas Press.
47, 58, 35
Connections Sort descending | Author name | Excerpt |
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Cultural formation | Joanna Southcott | She created her own, millenarian religious sect after the Methodists
and the Church of England
(both of whose services she attended) had rebuffed her unconventional advances. She is, however, often associated with the Methodists. Hopkins, James K. A Woman To Deliver her People: Joanna Southcott and English Millenarianism in an Era of Revolution. University of Texas Press. 47, 58, 35 |
Cultural formation | Anna Eliza Bray | |
Cultural formation | Sara Coleridge | |
Cultural formation | Buchi Emecheta | |
Cultural formation | Laurence Hope | Adela Cory's English parents were living in India at the time of her birth, as did many Britons throughout the period of British rule over the sub-continent. Her mother's family heritage was Irish. Adela was... |
Cultural formation | Annie Keary | Having found she could live with Broad Church
theology as to the issue of damnation, she later encountered further difficulties over new scientific theories. These threatened her intellectual hold on religion, though her sister insists... |
Cultural formation | Mary Masters | |
Cultural formation | Annabella Plumptre | AP
was an Englishwoman from the professional class, who developed radical political attitudes. With her mother and her sister Anne
, she caused a serious family rift by defecting from her father's Anglicanism
. Plumptre, Anne. “Introduction”. Something New, edited by Deborah McLeod, Broadview, p. vii - xxix. viii and n4 |
Cultural formation | Mary Sewell | Both of MS
's parents were members of the Society of Friends
, as were her husband's family. She remained a Friend, or Quaker, until 1835, when she joined the Church of England
after flirting... |
Cultural formation | Fay Weldon | Brought up as an atheist, FW
belonged for most of her life to no organized religion, but admitted to believing in manifestations like ghosts haunting the scenes of terrible or painful events (terrors in a... |
Cultural formation | Margaret Bryan | |
Cultural formation | Mary, Countess Cowper | MCC
was born into the English gentry class and became a peeress when her husband's career achievements were rewarded with a barony. (His earldom came later.) She belonged to the Church of England
. |
Cultural formation | Agnes Giberne | AG
, a fervent Christian believer, seems to have remained in the Church of England
, in which she was brought up, but her many printed pleas for religious ecumenism may have been fuelled by... |
Cultural formation | Sophia Hume | SH
, religiously awakened by a dangerous brush with smallpox, converted from Anglicanism
and joined the Society of Friends
. Blain, Virginia et al., editors. The Feminist Companion to Literature in English: Women Writers from the Middle Ages to the Present. Yale University Press; Batsford. |
Cultural formation | Anna Margaretta Larpent | AML
was born in the English gentry or professional class, with close connections to Hungarian nobility. In religion she was a pious, serious-minded Anglican
. Vickery, Amanda. The Gentleman’s Daughter: Women’s Lives in Georgian England. Yale University Press. 379 |
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