Walker, Anthony, and Elizabeth Walker. The Vertuous Wife: or, the Holy Life of Mrs. Elizabth Walker. J. Robinson, A. and J. Churchill, J. Taylor, and J. Wyat, 1694.
prelims
Connections Sort descending | Author name | Excerpt |
---|---|---|
Cultural formation | Jane Gardam | Her mother taught her to love the language of the Anglican prayer book and made her go to church (of the very HighAnglican
variety). JG
gave up her church-going when she was free to do... |
Cultural formation | Frances Cornford | She was brought up an agnostic, and not christened until about 1894, by which time, under the influence of the Christian message delivered in works like Charlotte Yonge
's The Daisy Chain, she had... |
Cultural formation | Elizabeth Walker | EW
was born into the rising English urban middle class, but her husband, who spent much time among the upper classes, later wrote that both he and she were obscure Persons of low Degree. Walker, Anthony, and Elizabeth Walker. The Vertuous Wife: or, the Holy Life of Mrs. Elizabth Walker. J. Robinson, A. and J. Churchill, J. Taylor, and J. Wyat, 1694. prelims |
Cultural formation | Margaret Fell | |
Cultural formation | Annie S. Swan | Her father had been impressed as a young man by the Morrisonian revival, a revolt against rigorous Calvinism. He was violently opposed to belief in predestination, and helped build a little Evangelical Union Church which... |
Cultural formation | Susanna Parr | After this decisive step the former bickering and negotiation continued. Two women visited her, very likely at the instigation of their husbands, to beg her to stay. After a couple of months, however, this church... |
Cultural formation | Gerard Manley Hopkins | He was born into an English family of comfortable middle-class means, who were devout practising High Church Anglican
s. From at least his student days it seems that Gerard was attracted chiefly if not exclusively... |
Cultural formation | Hannah Kilham | She was brought up as an Anglican
, but converted first to Wesleyan Methodism
(in which her mother had shown some interest) and later to Quakerism
. |
Cultural formation | Margaret Mead | MM
was born into the American professional class. She decided to become a Christian (an Episcopalian
) when she was nearly nine, as a gesture of rebellion against the freethinking of her parents. Banner, Lois W. Intertwined Lives: Margaret Mead, Ruth Benedict, and Their Circle. Alfred A. Knopf, 2003, p. xii; 540 pp. 104 |
Cultural formation | Henrietta Battier | HB
's writings demonstrate that she was not only Irish but also an Irish nationalist, a Whig, a Protestant (probably Church of Ireland
) and a sympathiser with freemasonry. Battier, Henrietta. The Protected Fugitives. James Porter, 1791, http://Bodleian: 280 i 105. xiv, 120-30, 158ff, 27-31, 163ff, 181-2, 190-2 |
Cultural formation | A. S. Byatt | |
Cultural formation | Muriel Spark | MS
was baptised into the Anglican
Church by the Reverend C. O. Rhodes
, a controversial ex-editor of the Church of England Newspaper. Stannard, Martin. Muriel Spark. The Biography. Weidenfeld and Nicolson, 2009. 132 Walker, Dorothea. Muriel Spark. Twayne, 1988. 3 Whittaker, Ruth. The Faith and Fiction of Muriel Spark. Macmillan, 1982. 25 |
Cultural formation | Radagunda Roberts | She seems to have been of Welsh extraction, and was presumably white. Her brothers had solid professional careers; she presumably belonged, like others of her family, to the Church of England
. |
Cultural formation | Evelyn Glover | |
Cultural formation | Sophia Hume | Born English and white, to a leading family in a southern city of colonial America, Sophia descended through her mother from a family of Quaker heritage. Brought up in her father's Anglican
religion, she for... |
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