Brophy, Brigid. “Afterword”. The King of a Rainy Country, Virago, 1990.
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Connections Sort descending | Author name | Excerpt |
---|---|---|
Cultural formation | Brigid Brophy | |
Cultural formation | Frances Cornford | She was brought up an agnostic, and not christened until about 1894, by which time, under the influence of the Christian message delivered in works like Charlotte Yonge
's The Daisy Chain, she had... |
Cultural formation | Margaret Fell | |
Cultural formation | Jane Warton | JW
was born into the English middle class and the established
Church. The careers of her male relatives suggest the upper middle class, while her own employment suggests the lower middle class. |
Cultural formation | Annie Tinsley | AT
's family came from the middle classes of Lancashire and Scotland, but lived a rootless, unsettled life as her father pursued his career. Both sides had been Jacobites during the eighteenth century. Peet, Henry. Mrs. Charles Tinsley, Novelist and Poet. Butler and Tanner, 1930. 4 |
Cultural formation | Elizabeth Sewell | She was born into a well-educated, strictly Anglican
family. Both her grandfathers were clergymen and most of her brothers had distinguished careers in public life. Her father's position as a prominent solicitor and land agent... |
Cultural formation | Maggie Gee | She was confirmed in the Church ofEngland
, and still believes Jesus to be a perfect model: of kindness, empathy, lack of pride. She even occasionally takes Communion, but says that ever since she was... |
Cultural formation | Agnes Beaumont | AB
chose her own faith, joining first the Independents and then the Baptists
. Her family belonged to the Church of England
(though her elder brother seems to have been a dissenter like herself). |
Cultural formation | Mary Caesar | |
Cultural formation | Lady Ottoline Morrell | At an Anglican
convent in Cornwall run by the Little Sisters of the Poor
, Lady Ottoline Bentinck (later Morrell)
met Mother Julian
, one of her early mentors. Seymour, Miranda. Ottoline Morrell: Life on the Grand Scale. Farrar Straus Giroux, 1992. 32 |
Cultural formation | Fanny Aikin Kortright | Although she was baptised in the Church of England
(at three years old, in a naval dockyard chapel), she says that throughout her life she was happy to worship in any Christian church, no matter... |
Cultural formation | Mary Davys | MD
may have come from the lower classes. Bowden, Martha F., and Mary Davys. “Introduction”. The Reform’d Coquet; or, Memoirs of Amoranda; Familiar Letters Betwixt a Gentleman and a Lady; and, The Accomplish’d Rake; or, Modern Fine Gentleman, University Press of Kentucky, 1999, p. ix - xlix. xii |
Cultural formation | Grace Lady Mildmay | Born into the English gentry class, Grace Sharington was brought up by her mother in the new Protestant, Anglican
religion, in habits of daily prayer and meditation. She believed that salvation would come not through... |
Cultural formation | Mary Bosanquet Fletcher | The new vicar (who did not live in the parish) respected her so highly that he allowed her to appoint a curate (the vicar's substitute) of her own choice, Mr Horne. She was personally sorry... |
Cultural formation | Ethel Lilian Voynich | English-identified despite her Irish birth and cosmopolitan interests, and presumably white, she came from the intelligentsia although her family was very poor. By the time of her ninety-fifth birthday, after nearly forty years residence in... |
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