Anglican Church

Connections

Connections Sort descending Author name Excerpt
Cultural formation Mary Martha Sherwood
MMS was born into the English professional class and the Anglican faith. After she went to India the fact that she was white became a crucial part of her identity. After meeting Henry Martyn she...
Cultural formation P. D. James
Born into the English middle class, PDJ was a believing Anglican whose religious commitment was unaffected by her ability to cast a disenchanted eye on the workings of the Church of England as an institution.
Ashby, Melanie. “P. D. James Talks to Melanie Ashby”. Mslexia, Vol.
14
, pp. 39-40.
40
Cultural formation Harriett Mozley
Harriett remained committed to the Church of England throughout her life and was deeply distressed when her brother John Henry Newman converted to Catholicism. She evidently saw herself as something of a specialist in theological...
Cultural formation Maria Abdy
As a member of the English professional classes and an adherent of the established Anglican church, she was presumably white and relatively privileged, but little is known of her life. Her mother's family were Dissenters .
Cultural formation Phyllis Bottome
PB was confirmed into the Anglican Church while attending St John the Baptist School in New York City.
Bottome, Phyllis. Search for a Soul. Reynal and Hitchcock.
210-14, 216
Cultural formation Georgiana Chatterton
Born to a mother of French aristocratic descent and a Church of England clergyman, GC came from a distinguished upper-class English family with links to the nobility and with ties of friendship to the court...
Cultural formation Mary Penington
MP came from the English middle class, and was born into the Anglican church. After an early disregard for religion, then a long period of spiritual struggle, she became a Quaker .
Cultural formation Lucie Duff Gordon
Lucie Austin (later LDG ) was baptised and confirmed as an Anglican on the last Sunday of the year; she was sixteen.
Ross, Janet, and Lucie Duff Gordon. “Memoir”. Letters from Egypt, Virago, pp. 1-17.
4
Frank, Katherine. Lucie Duff Gordon: A Passage to Egypt. Hamish Hamilton.
95
Cultural formation Gladys Henrietta Schütze
Her family were British members of prosperous, successful Jewry. In 1884 D'Israeli had only been dead four years and tolerance was very much the order of the day. So that anti-semitism was at a very...
Cultural formation Elizabeth Tollet
ET was born a middle-class Englishwoman of the urban, professional, intellectual class. In later terminology she was one of the daughters of educated men. She adhered to the Anglican religion (both the King James version...
Cultural formation Rosamund Marriott Watson
She came from an English, presumably white, middle-class, Anglican family. As an adult she became an agnostic, and also entertained an interest in spiritualism.
Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/.
“Dictionary of Literary Biography online”. Gale Databases: Literature Resource Center-LRC.
240
Cultural formation Monica Furlong
MF was an Englishwoman with some Irish heritage. From early childhood she felt puzzled about the status of women.
Blain, Virginia et al., editors. The Feminist Companion to Literature in English: Women Writers from the Middle Ages to the Present. Yale University Press; Batsford.
She observed a discrepancy between the way she felt (the equal of boys) and the way...
Cultural formation Elizabeth Helme
She was apparently born into the English lower middle class. Her novels reflect an interest in Scotland, a solid British patriotism, and a dislike of Presbyterianism compared with the Anglican church.
Cultural formation Samuel Johnson
SJ was a passionate, perhaps a bigoted, Anglican , who was never until very late in life able to believe in the likelihood of his own salvation. In matters involving religion (including issues of gender...
Cultural formation W. H. Auden
Born English, to what he later described book-loving, Anglo-Catholic parents of the professional class,
Spears, Monroe K. The Poetry of W.H. Auden. The Disenchanted Island. Oxford University Press.
3
he shed his religious belief at about thirteen, well after his recognition of his own homosexuality, and later still acquired...

Timeline

By November 1700: The recently founded SPCK opened a charity...

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By November 1700

The recently founded SPCK opened a charity school for forty girls at St Andrew's in Holborn, where a boys' school had opened early in the year. Subscribers included Sarah, Lady Cowper for three pounds...

1701: The Society for the Propagation of the Gospel...

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1701

The Society for the Propagation of the Gospel (a major Anglican missionary organisation) was founded as an offshoot of the Society for Promoting Christian Knowledge .

: Charles Wesley and two or three other undergraduates...

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Spring1729

Charles Wesley and two or three other undergraduates founded a society at Oxford which others called methodistical.

1761: The Countess of Huntingdon established her...

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1761

The Countess of Huntingdon established her first registered chapel, at Brighton.

1769: Hannah Ballimg: move in unlikely event of...

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1769

Hannah Ball opened an early Methodist Sunday school at High Wycombe in Buckinghamshire.

6 February 1772: The House of Commons rejected a petition...

National or international item

6 February 1772

The House of Commons rejected a petition to drop the Creeds and Thirty-Nine Articles as requisites to Anglican belief.

Spring 1772-Spring 1773: The passage through parliament of the Toleration...

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Spring 1772-Spring 1773

The passage through parliament of the Toleration Bill gave opportunities to Edmund Burke to argue for religious toleration—in the belief that this would actually strengthen the Church of England .

17 April 1774: The inaugural service was held at the first...

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17 April 1774

The inaugural service was held at the first Unitarian chapel, in Essex Street, London.

1784: John Wesley broke finally with the Church...

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1784

John Wesley broke finally with the Church of England , though still vacillating as to whether to espouse full Evangelicism ; in 1787 his Methodist chapels were registered as Dissenting chapels.

2 March 1790: Charles James Fox proposed in the House of...

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2 March 1790

Charles James Fox proposed in the House of Commons the repeal of the Corporation and Test Acts (instruments of discrimination against Dissenters ). Next day his motion was voted down (its third rejection in four years).

After 2 March 1791: Following the death of John Wesley, the Methodists...

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After 2 March 1791

Following the death of John Wesley , the Methodists extended the circuit system throughout Britain as an alternative to the parish system used by the Established Church

1793: William Freind argued in Peace and Union...

National or international item

1793

William Freind argued in Peace and Union Recommended to the Associated Bodies of Republicans and Anti-Republicans against the union of Church and state.

1797: Andrew Bell, a Scottish Anglican clergyman,...

Writing climate item

1797

Andrew Bell , a Scottish Anglican clergyman, published An Experiment in Education, made at the Male Asylum of Madras. Suggesting a system by which a school or family may teach itself under the superintendence...

By April 1799: The Church Missionary Society was founded...

National or international item

By April 1799

The Church Missionary Society was founded by the Evangelical wing of the Church of England , as the Society for Missions in Africa and the East.

1801: The Quaker Joseph Lancaster opened his non-sectarian...

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1801

The QuakerJoseph Lancaster opened his non-sectarian Free School in Borough Road in south-east London; he soon had a thousand pupils.

Texts

No bibliographical results available.