Roman Catholic Church

Connections

Connections Author name Sort descending Excerpt
Cultural formation Enid Blyton
She was brought up a Baptist (baptised into that church at the age of thirteen). She later moved away from the god of her childhood (a god of vengeance, she said). Very much wishing to...
Cultural formation Barbara Leigh Smith Bodichon
By December 1860 BLSB was sufficiently interested in Roman Catholicism (to which Bessie Rayner Parkes later converted) to write about her interest to George Eliot , who responded with sympathy but a clear statement of...
Cultural formation Frances Boothby
She clearly sprang from an educated segment of society, probably the gentry. It seems fairly certain that she was a Roman Catholic .
Cultural formation Dorothy Boulger
Born to an English propertied family that in her generation was part of the British colonial administrative class, DB incorporated her experiences in South America into some of her later writing. She was or became...
Textual Features Marjorie Bowen
Early in the story two young men, Dirk and Thierry, decide to study the dark arts. After they put a curse on a fellow-student they are accused of witchcraft and their apparatus discovered, but they...
Cultural formation Mary Elizabeth Braddon
MEB 's mother, the daughter of a Catholic father and Protestant mother, was from county Cavan in Ireland.
Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/.
She brought up her daughter as a Protestant Anglican , but Mary Elizabeth was later tolerant...
Cultural formation Mary Ann Cavendish Bradshaw
She was born into the Anglo-Irish or Ascendancy upper class, a Church of Ireland member with close blood ties to the dispossessed, Catholic , Irish nobility. Her family closely reflected the political and religious conflicts...
Family and Intimate relationships Mary Ann Cavendish Bradshaw
Her mother, born Arabella FitzGibbon , was eldest daughter of John FitzGibbon, who had converted from Catholicism to Protestantism in order to qualify for the law, in which career he proved highly successful. She was...
Publishing Charlotte Mary Brame
CMB published her first collection of short stories, titled Tales from the Diary of a Sister of Mercy. The material in this volume had originally appeared in the Catholic magazine called The Lamp.
Drozdz, Gregory. Charlotte Mary Brame. Gregory Drozdz.
8
British Library Catalogue. http://explore.bl.uk/primo_library/libweb/action/search.do?dscnt=0&tab=local_tab&dstmp=1489778087340&vid=BLVU1&mode=Basic&fromLo.
Cultural formation Charlotte Mary Brame
Born to English parents, CMB came from a middle-class, presumably white background. Shortly after her birth her parents, Benjamin and Charlotte Law, converted to Catholicism . It seems that early fears over the infant Charlotte's...
Material Conditions of Writing Charlotte Mary Brame
CMB 's writing career began soon after she finished her education, with short stories submitted to the penny Catholic periodical The Lamp while she was working as a governess for a family in Leicestershire...
Textual Production Charlotte Mary Brame
Tales from the Diary of a Sister of Mercy was put out by the Catholic publishing firm of Burns and Oates : the Sisters of Mercy belonged to an Irish nursing Order. The book seems...
Textual Features Charlotte Mary Brame
After these revelations the earl dies, leaving Laurie the bulk of his estate. Treated cruelly by her newly-discovered aunt and cousins because her appearance has dispossessed them of expected inheritance, Laurie finds some comfort in...
Cultural formation Ann Bridge
AB was received into the Catholic Church in Farm Street, London, by Father Charles Martindale .
Hoehn, Matthew, editor. Catholic Authors. St Mary’s Abbey.
Cultural formation Ann Bridge
In her youth AB had a cousin who faithfully attended Mass. She later built friendships with several Anglican and Catholic clergy, visited monasteries in China and Albania during her travels, and eventually became a Roman Catholic

Timeline

4 April 1687: James II's Abolition of the Test Act (a change...

Building item

4 April 1687

James II 's Abolition of the Test Act (a change which was also called the Declaration of Indulgence) extended freedom of worship without penalty to Catholics and Dissenting sects; but it remained in force only...

11 April 1687: John Dryden's The Hind and the Panther, A...

Writing climate item

11 April 1687

John Dryden 's The Hind and the Panther, A Poem, In Three Parts, was licensed for print: a vindication of the Catholic Church against the Church of England which, unusually, takes the form of...

February 1689 to October 1791: The Williamite War was waged in Ireland between...

National or international item

February 1689 to October 1791

The Williamite War was waged in Ireland between supporters of the deposed James II (who landed at Kinsale on 12 March 1689 with substantial French forces) and supporters of William of Orange (who had assumed...

12 July 1690: William III heavily defeated James II at...

National or international item

12 July 1690

William III heavily defeated James II at the battle of the Boyne in Ireland, in which 62,000 men fought.

12 July 1691: At the battle of Aughrim in county Galway,...

National or international item

12 July 1691

At the battle of Aughrim in county Galway, William III 's forces in Ireland (having just taken the town of Athlone with fearful destruction) won a decisive victory over those of James II ...

17 September 1695: The first of the Penal Laws against Catholics...

Building item

17 September 1695

The first of the Penal Laws against Catholics restricted Catholic education rights: this produced the emergence in Ireland of the celebrated, and mythologized, hedge schools.

1704: A Penal Law enacted in England barred Roman...

National or international item

1704

A Penal Law enacted in England barred Roman Catholic estates in Ireland from descending by primogeniture to the eldest son; unless that eldest converted to Protestantism, the estate was to be shared equally among all...

1 May 1746: A Penal Law passed by the British Parliament...

National or international item

1 May 1746

A Penal Law passed by the British Parliament in 1745 declared that from this date any marriage of a Protestant solemnised by a Catholic priest (whether to a Catholic or Protestant) was null and void.

March 1763: At Tipperary in Ireland about 14,000 Catholic...

National or international item

March 1763

At Tipperary in Ireland about 14,000 Catholic farm workers rose in protest against working conditions and evictions.
Kelly, Matthew. “With Bit and Bridle”. London Review of Books, Vol.
32
, No. 15, pp. 12-13.
23

By 1767: Of the thirty-seven county towns in England,...

Building item

By 1767

Of the thirty-seven county towns in England, twelve had public Catholicmass-houses and at nine more a priest celebrated regular mass in his home.

5 February 1771: John Lingard, historian and Roman Catholic...

Writing climate item

5 February 1771

John Lingard , historian and Roman Catholic priest, was born at Winchester in Hampshire.

15 February 1782: Delegates from the Ulster Volunteers met...

National or international item

15 February 1782

Delegates from the Ulster Volunteers met at Dungannon and adopted resolutions in favour of Ireland's independence from England and relaxation of the Penal Laws.

11 May 1792: Edmund Burke in his Speech on the Petition...

Building item

11 May 1792

Edmund Burke in his Speech on the Petition of the Unitarians argued that Unitarians, who denied the doctrine of the Trinity, could not claim toleration like Catholics , Presbyterian s, Quakers , and others.

18 February 1793: A Catholic Relief Act repealed some parts...

National or international item

18 February 1793

A Catholic Relief Act repealed some parts of the infamous Penal Laws operative in Ireland. Either J. S. Anna Liddiard or her husband wrote in 1819 that this was the source of the improvement...

13 April 1829: The Catholic Emancipation Act at last received...

National or international item

13 April 1829

The Catholic Emancipation Act at last received the royal assent, allowing limited civil rights, for the first time, to Catholics in Britain.

Texts

No bibliographical results available.