Hemlow, Joyce. The History of Fanny Burney. Clarendon, 1958.
11
Connections Sort descending | Author name | Excerpt |
---|---|---|
Cultural formation | Frances Burney | FB
was serious about her Anglican
faith, but much more sympathetic towards Roman Catholicism
, which was practised by her maternal grandmother, than most Anglicans of her day, even before she married a Catholic. Hemlow, Joyce. The History of Fanny Burney. Clarendon, 1958. 11 Doody, Margaret Anne. Frances Burney: The Life in the Works. Cambridge University Press, 1988. 23 |
Cultural formation | Radclyffe Hall | RH
's belief in spiritualism was in conflict with her Catholicism
. The Catholic Church did not condone spiritualism and she could not find a confessor who approved of her meetings with the medium she... |
Cultural formation | Geraldine Jewsbury | GJ
at this time began to question her religious faith; she apparently sought the counsel of a Catholic
priest, but found it unsatisfying. Bloom, Abigail Burnham, editor. Nineteenth-Century British Women Writers. Greenwood Press, 2000. 222 Howe, Susanne. Geraldine Jewsbury: Her Life and Errors. George Allen and Unwin, 1935. 24 |
Cultural formation | Hilary Mantel | Her parents—Margaret Foster
and Henry Thompson
—were of IrishCatholic
extraction, descendants of immigrants who had come to work for the textile mills. They were working class of little education, with distant, painful memories... |
Cultural formation | Charlotte Grace O'Brien | CGOB
converted to Catholicism
from the Church of Ireland
. Sutherland, John, b. 1938. The Stanford Companion to Victorian Fiction. Stanford University Press, 1989. |
Cultural formation | Annie Tinsley | AT
's family came from the middle classes of Lancashire and Scotland, but lived a rootless, unsettled life as her father pursued his career. Both sides had been Jacobites during the eighteenth century. Peet, Henry. Mrs. Charles Tinsley, Novelist and Poet. Butler and Tanner, 1930. 4 |
Cultural formation | Elizabeth Ashbridge | She left the Dublin cousin because she hated his Quaker
religion. Naturally vivacious, this teenaged widow found her cousin's gloomy sense of sorrow and conviction, Ashbridge, Elizabeth, and Arthur Charles Curtis. Quaker Grey. Astolat Press, 1904. 13-14 |
Cultural formation | Sally Purcell | Although in her student days she practised witchy activities like casting spells, she was, says Marina Warner
(the recipient of an unsuccessful spell to cure a painful unrequited love), a quietly practising Catholic
most of... |
Cultural formation | Elizabeth Cellier | EC
's parents must have been gentry, for they had a family motto: I never change. Cellier, Elizabeth. Malice Defeated and The Matchless Rogue. Editor Gardiner, Anne Barbeau, William Andrews Clark Memorial Library, University of California, 1988. 17 |
Cultural formation | Mary Wesley | MW
was born an upper-class Englishwoman, a second daughter who was early aware that her mother was disappointed she was not a boy. Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/. |
Cultural formation | Simone de Beauvoir | This family spanned a number of the influences she would later reject: her mother was a fervent Catholic
and her father a conservative in politics and in cultural choices, whereas as a young woman she... |
Cultural formation | Bessie Rayner Parkes | BRP
described herself as having been born in the very bosom of Puritan England, and fed daily upon the strict letter of the Scripture from aged lips which I regarded with profound reverence. qtd. in Leighton, Angela, and Margaret Reynolds, editors. Victorian Women Poets: An Anthology. Blackwell, 1995. 347 |
Cultural formation | An Collins | AC
was a devout Christian believer. One group of her editors think she was possibly Roman Catholic
, certainly anti-Calvinist; another group thinks she was Calvinist in sympathy. Greer, Germaine et al., editors. Kissing the Rod. Virago, 1988. 148 Graham, Elspeth et al., editors. Her Own Life. Routledge, 1989. 55 |
Cultural formation | Catherine Holland | Born to an upper-class, religiously mixed (or divided) couple, CH
chose the Catholicism
of her gentle mother in preference to the Protestantism of her severe and earnest father before she understood what Catholicism meant. Durrant, Catherine S. A Link between Flemish Mystics and English Martyrs. Burns, Oates and Washbourne, 1925. 272-4 |
Cultural formation | Zoë Fairbairns | She is an English feminist who has allowed little information about her family origins to be known. In a lecture given in Spain she said she came from a middle-class background, and in a lecture... |
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