Kempe, Margery. “Introduction”. The Book of Margery Kempe, translated by. Barry A. Windeatt, Penguin, 1994, pp. 9-30.
11-12
| Connections Sort descending | Author name | Excerpt |
|---|---|---|
| Cultural formation | Rose Hickman | |
| Cultural formation | Margery Kempe | She was, like the whole population of England in her day, a Roman Catholic
; she was suspected, but acquitted, of the heresy of Lollardy
. Kempe, Margery. “Introduction”. The Book of Margery Kempe, translated by. Barry A. Windeatt, Penguin, 1994, pp. 9-30. 11-12 |
| Cultural formation | Anne Askew | It seems AA
was arrested twice this year, for speaking against the Sacrament. The second time was on 13 June. Wilson, Derek. A Tudor Tapestry: Men, Women and Society in Reformation England. Heinemann, 1972. 183 |
| Cultural formation | Georgiana Chatterton | GC
, resident among a fervently Catholic group at Baddesley Clinton, converted to Roman Catholicism
. This was ten years after her second husband
's conversion, and only six months before her death. Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/. |
| Cultural formation | Carol Ann Duffy | |
| Cultural formation | Evelyn Waugh | Born into the English professional class, brought up as a HighAnglican
, EW
renounced this faith before he left school and spent some years as an atheist before his conversion to Roman Catholicism
in 1930. Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/. Stovel, Bruce, and Bruce Stovel. “The Genesis of Evelyn Waughs Comic Vision. Waugh, Captain Grimes, and Decline and FallJane Austen and Company: Collected Essays, edited by Nora Foster Stovel and Nora Foster Stovel, University of Alberta Press, 2011, pp. 181-0. 184 |
| Cultural formation | Bessie Rayner Parkes | BRP
, who had long ceased to be a Unitarian
and become an agnostic, experienced a gradual change in religious beliefs, which ended in her conversion to Roman Catholicism
. Lowndes, Marie Belloc. I, Too, Have Lived in Arcadia. Macmillan, 1941. 3 Banks, Olive. The Biographical Dictionary of British Feminists. New York University Press, 1985–2026, 2 vols. |
| Cultural formation | Catherine Holland | CH
(now in correspondence with the Prioress of St Monica's
in Louvain) wrote a letter to inform her father that her historical studies had convinced her that the true religion was Catholicism
. It... |
| Cultural formation | Hope Mirrlees | HM
quietly converted to Roman Catholicism
. Woolf, Virginia. The Diary of Virginia Woolf. Editors Bell, Anne Olivier and Andrew McNeillie, Hogarth Press, 1977–1984, 5 vols. 3: 268 |
| Cultural formation | Annie Besant | AB
was confirmed an Anglican
in Paris in the spring of 1862. She was fascinated by Catholicism
, but the writing of the Oxford Movement
convinced her of the similarity between Anglicanism and Catholicism. After... |
| Cultural formation | Dora Greenwell | Presumably white, DG
was born into an upper-middle class family that was then comfortably off, but was financially devastated several years after her birth. Her religious allegiances present some confusion. She was brought up as... |
| Cultural formation | Mary Howitt | |
| Cultural formation | E. Nesbit | |
| Cultural formation | Elizabeth De la Pasture | She came from an upper-class English family: her great-grandfather was a baronet. She was presumably a Roman Catholic
, since she married two Catholic husbands. |
| Cultural formation | Naomi Royde-Smith | In about 1940 both NRS
and her husband became converts to Roman Catholicism
, a faith to which she was led by Evelyn Underhill
and by two Jesuit priests, Martin d'Arcy
(while she and her... |
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