Wilson, Derek. A Tudor Tapestry: Men, Women and Society in Reformation England. Heinemann, 1972.
183
| Connections Sort descending | Author name | Excerpt |
|---|---|---|
| Cultural formation | Anne Askew | It seems AA
was arrested twice this year, for speaking against the Sacrament. The second time was on 13 June. Wilson, Derek. A Tudor Tapestry: Men, Women and Society in Reformation England. Heinemann, 1972. 183 |
| Cultural formation | John Dryden | Dryden parallelled his former switch in political allegiance in probably 1685, with a switch of religious allegiance, converting from Anglicanism to Catholicism
. He was vulnerable to charges of time-serving since he did this at... |
| Cultural formation | G. B. Stern | Both of GBS
's parents were Jewish: her ancestors, some of them upper-class, hailed from Austria (before that from the present-day Czech Republic) or from Germany; yet her life-writings display a confident and unproblematic sense... |
| Cultural formation | Hope Mirrlees | HM
quietly converted to Roman Catholicism
. Woolf, Virginia. The Diary of Virginia Woolf. Editors Bell, Anne Olivier and Andrew McNeillie, Hogarth Press, 1977–1984, 5 vols. 3: 268 |
| Cultural formation | Annie Besant | AB
was confirmed an Anglican
in Paris in the spring of 1862. She was fascinated by Catholicism
, but the writing of the Oxford Movement
convinced her of the similarity between Anglicanism and Catholicism. After... |
| Cultural formation | Dora Greenwell | Presumably white, DG
was born into an upper-middle class family that was then comfortably off, but was financially devastated several years after her birth. Her religious allegiances present some confusion. She was brought up as... |
| Cultural formation | Mary Howitt | |
| Cultural formation | E. Nesbit | |
| Cultural formation | Elizabeth De la Pasture | She came from an upper-class English family: her great-grandfather was a baronet. She was presumably a Roman Catholic
, since she married two Catholic husbands. |
| Cultural formation | Naomi Royde-Smith | In about 1940 both NRS
and her husband became converts to Roman Catholicism
, a faith to which she was led by Evelyn Underhill
and by two Jesuit priests, Martin d'Arcy
(while she and her... |
| Cultural formation | Radclyffe Hall | RH
's belief in spiritualism was in conflict with her Catholicism
. The Catholic Church did not condone spiritualism and she could not find a confessor who approved of her meetings with the medium she... |
| Cultural formation | Geraldine Jewsbury | GJ
at this time began to question her religious faith; she apparently sought the counsel of a Catholic
priest, but found it unsatisfying. Bloom, Abigail Burnham, editor. Nineteenth-Century British Women Writers. Greenwood Press, 2000. 222 Howe, Susanne. Geraldine Jewsbury: Her Life and Errors. George Allen and Unwin, 1935. 24 |
| Cultural formation | Hilary Mantel | Her parents—Margaret Foster
and Henry Thompson
—were of IrishCatholic
extraction, descendants of immigrants who had come to work for the textile mills. They were working class of little education, with distant, painful memories... |
| Cultural formation | Kate O'Brien | |
| Cultural formation | Mary Butts | During her second marriage MB
took up with spiritualist practices such as automatic writing. Near the end of her life, she became a convinced Anglo-Catholic
. Naomi Royde-Smith
(herself a Catholic convert) suggested that Butts... |
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