Blessington, Marguerite Gardiner, Countess of. “Introduction”. Conversations of Lord Byron, edited by Ernest J., Jr Lovell, Princeton University Press, 1969, pp. 3-114.
14
Connections Sort descending | Author name | Excerpt |
---|---|---|
Cultural formation | Marguerite Gardiner Countess of Blessington | She was brought up a Catholic
but became a sceptic, apart from a continuing superstitious feeling about religion. Blessington, Marguerite Gardiner, Countess of. “Introduction”. Conversations of Lord Byron, edited by Ernest J., Jr Lovell, Princeton University Press, 1969, pp. 3-114. 14 |
Cultural formation | Blanche Warre Cornish | Some found BWC
's conversion to RomanCatholicism
puzzling, but an anonymous friend explained it by saying that she needed certainty. She was always passionate, always anxious to conclude. She could not make a pillow of... |
Cultural formation | Eleanor Farjeon | EF
's father, born an orthodox Jew, was non-practising; he did not have his children baptised, though their mother taught them to say Christian prayers. Eleanor's upbringing was Bohemian and unconventional: she did not attend... |
Cultural formation | Mary Ward | During this London visit she is said to have converted others to Catholicism
and to have had an ecstatic vision of her own. She experienced another vision two years later, and another at St Omer... |
Cultural formation | Mrs F. C. Patrick | She was an Irishwoman and, it seems, a Roman Catholic
, although perhaps resident in England and certainly capable of trenchant criticism of the practices of the Catholic Church of earlier generations. |
Cultural formation | Ann Bridge | In her youth AB
had a cousin who faithfully attended Mass. She later built friendships with several Anglican and Catholic clergy, visited monasteries in China and Albania during her travels, and eventually became a Roman Catholic |
Cultural formation | Ethel M. Dell | EMD
was born into the middle class, and of a mixed marriage, her mother being Protestant
and her father a Catholic
who had abandoned his faith. With the money brought by her writing, EMD
adopted... |
Cultural formation | Una Troubridge | Throughout her investigation into spiritualism, UT
felt herself in conflict because the Roman Catholic Church
, to which she still remained devoted, had vetoed all spiritualist practices and beliefs. She was able, however, to find... |
Cultural formation | Thomas Moore | He came from an Irish Catholic
family, though he spent much of his adulthood in England. Despite his Catholic upbringing, he lived like a Protestant and thought like a Deist. qtd. in “Dictionary of Literary Biography online”. Gale Databases: Literature Resource Center-LRC. 96 Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/. |
Cultural formation | Valentine Ackland | Mary Ackland (later VA
) was received (with her new husband, Richard Turpin
) into the Catholic
Church. Mulford, Wendy. This Narrow Place. Pandora, 1988. 233 Harman, Claire. Sylvia Townsend Warner: A Biography. Chatto and Windus, 1989. 104 |
Cultural formation | Mary Carleton | As well as German nationality, MC
claimed a background that was Roman Catholic
and upper-class, indeed noble. When in print she implicitly admitted that her claims to nobility were false, she fell back on saying... |
Cultural formation | John Donne | JD
sealed his conversion from Roman Catholicism
(probably long since complete) by being ordained a priest of the Church of England
at St Paul's Cathedral, of which he was later to become Dean. Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/. |
Cultural formation | Harriette Wilson | HW
was received into the Roman Catholic Church
under the religious name of Mary Magdalen. Wilson, Frances. The Courtesan’s Revenge. Faber, 2003. 294 |
Cultural formation | Anna Maria Hall | Once established in Ireland, her family became practising members of the Church of Ireland: that is the Anglican
Church. AMH
encountered many practising Catholic
s while living with her maternal step-grandfather
, who often entertained... |
Cultural formation | Jane Barker | JB
converted to Catholicism
(as her poems relate), and to its attendant difficulties and discrimination. King, Kathryn R., and Jeslyn Medoff. “Jane Barker and Her Life (1652-1732): The Documentary Record”. Eighteenth-Century Life, Vol. 21 , No. 3, Nov. 1997, pp. 16-38. 21-2 Myers, Joanne. “Jane Barker’s Conversion and the Forms of Religious Experience”. Eighteenth-Century Fiction, Vol. 30 , No. 3, 1 Mar.–31 May 2018, pp. 369-93. 369 |
No timeline events available.
No bibliographical results available.