Anglican Church

Connections

Connections Sort descending Author name Excerpt
Cultural formation Joanna Southcott
She created her own, millenarian religious sect after the Methodists and the Church of England (both of whose services she attended) had rebuffed her unconventional advances. She is, however, often associated with the Methodists.
Hopkins, James K. A Woman To Deliver her People: Joanna Southcott and English Millenarianism in an Era of Revolution. University of Texas Press, 1982.
47, 58, 35
Cultural formation Frances Brooke
FB was from an upper-middle class English family in which many men were Anglican clergymen. The family's social position meant that, as a child, she enjoyed the luxury of self-education in libraries collected by her...
Cultural formation Florence Farr
Brought up as an Anglican , she developed in the 1890s a strong interest in eastern mysticism and the occult, and played an active role in the Order of theGolden Dawn and then in the...
Cultural formation Mary Penington
MP came from the English middle class, and was born into the Anglican church. After an early disregard for religion, then a long period of spiritual struggle, she became a Quaker .
Cultural formation Susanna Wesley
SW was born into the middle class and into the very heart of the English Dissenting movement. Her father accepted her choice (made at twelve years old on the basis of her own careful reasoning)...
Cultural formation Frances Ridley Havergal
FRH grew up in a pious Anglican family, and was later deeply religious herself, as evident in her writings. She developed an interest in the Church Missionary Society (as well as its Irish counterpart), the...
Cultural formation Pamela Hansford Johnson
Religion, too, became important to PHJ in her youth. Though she notes a streak of emotional Calvinism
Johnson, Pamela Hansford. Important to Me. Macmillan; Scribner, 1974.
13
in herself, she loved the music and ritual of the Broad Church Anglican services to which her...
Cultural formation Edith J. Simcox
She was christened on 11 September 1844 at Christchurch Greyfriars in London. Her family belonged to the English middle class and was presumably white. After an Anglican upbringing, she moved away from conventional religious...
Cultural formation Emilie Barrington
She came from an upper middle-class business family whose background included Quaker and Anglican elements. She staunchly upheld the class system, identifying herself with the upper classes. As an adult, she assumed an anti-suffrage stance...
Cultural formation Lucas Malet
LM was born into the English professional class or intelligentsia. She grew up in the heart of the Church of England , but later, despite the irreverence with which her writings handle religious topics, converted...
Cultural formation Mary Butts
During her second marriage MB took up with spiritualist practices such as automatic writing. Near the end of her life, she became a convinced Anglo-Catholic . Naomi Royde-Smith (herself a Catholic convert) suggested that Butts...
Cultural formation Emily Davies
ED was unusual in her combination of conservatism and feminism. She was a strong supporter of the Conservative Party and the Establishment, and sought members of the Church and nobility for her committees.
Caine, Barbara. Victorian Feminists. Oxford University Press, 1992.
57-8, 86
Cultural formation Mary Bosanquet Fletcher
The child of wealthy English Anglican family of Huguenot extraction, Mary Bosanquet received at about the age of four what she felt to be a proof that God answers prayer. At five she developed an...
Cultural formation Charlotte Grace O'Brien
CGOB converted to Catholicism from the Church of Ireland .
Sutherland, John, b. 1938. The Stanford Companion to Victorian Fiction. Stanford University Press, 1989.
Cultural formation Monica Furlong
MF was an Englishwoman with some Irish heritage. From early childhood she felt puzzled about the status of women.
qtd. in
Blain, Virginia et al., editors. The Feminist Companion to Literature in English: Women Writers from the Middle Ages to the Present. Yale University Press; Batsford, 1990.
She observed a discrepancy between the way she felt (the equal of boys) and the way...

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