Hopkins, James K. A Woman To Deliver her People: Joanna Southcott and English Millenarianism in an Era of Revolution. University of Texas Press, 1982.
47, 58, 35
Connections Sort descending | Author name | Excerpt |
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Cultural formation | Joanna Southcott | She created her own, millenarian religious sect after the Methodists
and the Church of England
(both of whose services she attended) had rebuffed her unconventional advances. She is, however, often associated with the Methodists. Hopkins, James K. A Woman To Deliver her People: Joanna Southcott and English Millenarianism in an Era of Revolution. University of Texas Press, 1982. 47, 58, 35 |
Cultural formation | Frances Brooke | |
Cultural formation | Florence Farr | Brought up as an Anglican
, she developed in the 1890s a strong interest in eastern mysticism and the occult, and played an active role in the Order of theGolden Dawn
and then in the... |
Cultural formation | Mary Penington | |
Cultural formation | Susanna Wesley | SW
was born into the middle class and into the very heart of the English Dissenting movement. Her father accepted her choice (made at twelve years old on the basis of her own careful reasoning)... |
Cultural formation | Frances Ridley Havergal | FRH
grew up in a pious Anglican
family, and was later deeply religious herself, as evident in her writings. She developed an interest in the Church Missionary Society
(as well as its Irish counterpart), the... |
Cultural formation | Pamela Hansford Johnson | Religion, too, became important to PHJ
in her youth. Though she notes a streak of emotional Calvinism Johnson, Pamela Hansford. Important to Me. Macmillan; Scribner, 1974. 13 |
Cultural formation | Edith J. Simcox | She was christened on 11 September 1844 at Christchurch Greyfriars in London. Her family belonged to the English middle class and was presumably white. After an Anglican
upbringing, she moved away from conventional religious... |
Cultural formation | Emilie Barrington | |
Cultural formation | Lucas Malet | LM
was born into the English professional class or intelligentsia. She grew up in the heart of the Church of England
, but later, despite the irreverence with which her writings handle religious topics, converted... |
Cultural formation | Mary Butts | During her second marriage MB
took up with spiritualist practices such as automatic writing. Near the end of her life, she became a convinced Anglo-Catholic
. Naomi Royde-Smith
(herself a Catholic convert) suggested that Butts... |
Cultural formation | Emily Davies | |
Cultural formation | Mary Bosanquet Fletcher | The child of wealthy English Anglican
family of Huguenot extraction, Mary Bosanquet received at about the age of four what she felt to be a proof that God answers prayer. At five she developed an... |
Cultural formation | Charlotte Grace O'Brien | CGOB
converted to Catholicism
from the Church of Ireland
. Sutherland, John, b. 1938. The Stanford Companion to Victorian Fiction. Stanford University Press, 1989. |
Cultural formation | Monica Furlong | MF
was an Englishwoman with some Irish heritage. From early childhood she felt puzzled about the status of women. qtd. in Blain, Virginia et al., editors. The Feminist Companion to Literature in English: Women Writers from the Middle Ages to the Present. Yale University Press; Batsford, 1990. |
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