“Genealogical Notes to the Pedigree of the Smythies Family”. Miscellanea Genealogica et Heraldica, Vol.
4: 4
, 1912, pp. 276 - 86, 306. 315,317
Connections Sort descending | Author name | Excerpt |
---|---|---|
Cultural formation | Mary Bosanquet Fletcher | The new vicar (who did not live in the parish) respected her so highly that he allowed her to appoint a curate (the vicar's substitute) of her own choice, Mr Horne. She was personally sorry... |
Cultural formation | Jane Lead | Pordage was an Anglican
clergyman; but he and his wife were radicals. He was said to be much against property, and against relations of magistrates, subjects, husbands, wives, masters, servants, etc. He was one of... |
Cultural formation | Susanna Moodie | |
Cultural formation | Anna Williams | |
Cultural formation | Susan Tweedsmuir | Her immediate, nuclear family was an enclave of agnosticism while her extended family was unanimously Anglican
—though not uniformly, since it was sharply divided between High and Low Church. Her memoirs emphasise the moral strength... |
Cultural formation | Susan Smythies | SS
was an Englishwoman born into a family in which a high proportion of the men became clergymen in the Church ofEngland
. “Genealogical Notes to the Pedigree of the Smythies Family”. Miscellanea Genealogica et Heraldica, Vol. 4: 4 , 1912, pp. 276 - 86, 306. 315,317 |
Cultural formation | Elizabeth Rigby | ER
was born to presumably white, English, middle-class parents. She was a practising Anglican
and leaned towards High Church doctrine. Lochhead, Marion C. Elizabeth Rigby, Lady Eastlake. John Murray, 1961. 9, 62 Lochhead, Marion C. Elizabeth Rigby, Lady Eastlake. John Murray, 1961. 9 |
Cultural formation | Barbara Blaugdone | She was said to have been well-connected, though whether this was through her parents or her husband is likewise unclear. Her contacts suggest that she was at least at ease with the upper classes, and... |
Cultural formation | Sarah Chapone | As a country clergyman's daughter SC
was an Anglican
of the English professional class. Her correspondence with John Wesley
bears witness to the strength and immediacy of her Christian faith, but she did not agree... |
Cultural formation | Mary Prince | The Methodist Church
had broken away from the Church of England
in 1812, but it seems that five years later there was no gulf between the two groups, at least in the Caribbean. |
Cultural formation | Judith Drake | She seems to have come from the professional class and was probably a strong Anglican
and monarchist. |
Cultural formation | Susannah Gunning | SG
came from the English, presumably white, gentry or professional class, and married into an Irish gentry family which was just securing ties, through socially upward marriage, with the nobility. She belonged to the Church of England |
Cultural formation | Anne Locke | AL
was born into the flourishing urban bourgeoisie of her time. She was apparently English, though the names of both her parents suggest Welsh extraction. Her father said he was neither Lutheran nor yet Tyndalin... |
Cultural formation | Augusta Webster | She came from a presumably white family with mixed English, Scottish, and French background on her mother's side, which also had strong literary connections. There is dispute among critics as to how far she was... |
Cultural formation | William Morris | He came from a white, English, and Anglican
family. His father was a successful financier who brought the family up in great comfort at their Essex mansion. The patriarch's death in 1847 left the Morris... |
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