Gould, Frederick James. Chats with Pioneers of Modern Thought. Watts, 1898.
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Connections Sort descending | Author name | Excerpt |
---|---|---|
Cultural formation | Elizabeth Tollet | |
Cultural formation | Mary Sewell | Both of MS
's parents were members of the Society of Friends
, as were her husband's family. She remained a Friend, or Quaker, until 1835, when she joined the Church of England
after flirting... |
Cultural formation | C. E. Plumptre | |
Cultural formation | Anna Maria Hall | A devout Christian
, AMH
was also a firm believer in the phenomenon of spiritualism. Schlueter, Paul, and June Schlueter, editors. An Encyclopedia of British Women Writers. Garland, 1988. Stephen, Sir Leslie, and Sidney Lee, editors. The Dictionary of National Biography. Smith, Elder, 1908–2024, 22 vols. plus supplements. Hall, Samuel Carter. Retrospect of a Long Life: From 1815 to 1883. D. Appleton, 1883. 579 |
Cultural formation | Lady Jane Lumley | By birth and marriage LJL
belonged to the English nobility. Her father was sharply attentive to issues of rank. LJL
was born at almost the same time as the Church of England
, and her... |
Cultural formation | Joanna Baillie | JB
was a Scottish writer: though she lived most of her adult life in London, her letters show her vividly aware of her Scots identity, not least in her deliberate use of the Scotticisms which... |
Cultural formation | Frances Brooke | |
Cultural formation | Florence Farr | Brought up as an Anglican
, she developed in the 1890s a strong interest in eastern mysticism and the occult, and played an active role in the Order of theGolden Dawn
and then in the... |
Cultural formation | Winifred Peck | |
Cultural formation | Frances Seymour Countess of Hertford | Born into the English peerage, Frances married into its topmost ranks. She was a devout Anglican
all her life, brought up in the Non-juring tradition but latterly embracing an earnest and consistent Evangelicism. She took... |
Cultural formation | Elizabeth Justice | EJ
was born an Englishwoman, and presumably white. In maturity she was a member of the Church of England
(with a low opinion both of the Russian Orthodox
and of the Roman Catholic Churches
)... |
Cultural formation | Catherine Marsh | She belonged to the English upper or upper-middle class, and by religion to the Evangelical wing of the Church of England
. She never married or had her own children, though she adopted and cared... |
Cultural formation | Emilie Barrington | |
Cultural formation | Mary Butts | During her second marriage MB
took up with spiritualist practices such as automatic writing. Near the end of her life, she became a convinced Anglo-Catholic
. Naomi Royde-Smith
(herself a Catholic convert) suggested that Butts... |
Cultural formation | Emily Davies |
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