Anglican Church

Connections

Connections Sort descending Author name Excerpt
Cultural formation Sarah Savage
SS was a Welshwoman but with strong ties to England, belonging to the professional classes but accustomed to the stigma of Nonconformity in a society where the Established Church was a vital plank in the...
Cultural formation Margaret Bryan
On the publication of her first book, the Critical Review implied that some of her opinions sounded like those of a Catholic . Defending herself, MB claimed to be irreproachably orthodox, that is Anglican ...
Cultural formation Mary Countess Cowper
MCC was born into the English gentry class and became a peeress when her husband's career achievements were rewarded with a barony. (His earldom came later.) She belonged to the Church of England .
Cultural formation Winifred Peck
WP 's EvangelicalAnglican parents never frightened their children with talk of hell-fire, though from their nurse and the books read aloud by their governess she and her siblings imbibed a fear of damnation and...
Cultural formation Frances Seymour Countess of Hertford
Born into the English peerage, Frances married into its topmost ranks. She was a devout Anglican all her life, brought up in the Non-juring tradition but latterly embracing an earnest and consistent Evangelicism. She took...
Cultural formation Elizabeth Justice
EJ was born an Englishwoman, and presumably white. In maturity she was a member of the Church of England (with a low opinion both of the Russian Orthodox and of the Roman Catholic Churches )...
Cultural formation Catherine Marsh
She belonged to the English upper or upper-middle class, and by religion to the Evangelical wing of the Church of England . She never married or had her own children, though she adopted and cared...
Cultural formation Anna Jane Vardill
She belonged to the English professional class (though her father had been an American colonist before the Revolution) and the Anglican Church . She was presumably white.
Cultural formation Sydney Owenson Lady Morgan
Sydney Owenson was born to an English Methodist mother with leanings towards the sect called the Countess of Huntingdon's Connection , and an Irish, originally Catholic , father. She aligned herself strongly with the Irish...
Cultural formation Mary Stewart
MS was born to an Englishman and a New Zealander, into the middle class and the Church of England . Her family moved when she was a baby from Sunderland, where her father was...
Cultural formation Christina Rossetti
She came of fully Italian blood on her father's side, and half-Italian, half-English on her mother's. In a piece on Petrarch , she claimed that family documents proved her descent from his muse, Laura...
Cultural formation Frances Bellerby
She was brought up in the Anglican church, but very definitely as one of the Anglo-Catholic minority. After her brother's death she turned against religion.
Cultural formation Ada Cambridge
Critics Margaret Bradstock and Louise Wakeling write that AC 's faith was strongly challenged by the deaths of her first two children: this was probably . . . the beginning of her questioning of Divine...
Cultural formation E. M. Delafield
After she married and had children, EMD converted to the Anglican faith.
Powell, Violet. The Life of a Provincial Lady. Heinemann, 1988.
54
Cultural formation Martha Fowke
MF came from the English gentry class, and she was of partly Roman Catholic heritage. Martha herself grew up a Catholic but became nominally an Anglican .

Timeline

By November 1700: The recently founded SPCK opened a charity...

Building item

By November 1700

The recently founded SPCK opened a charity school for forty girls at St Andrew's in Holborn, where a boys' school had opened early in the year. Subscribers included Sarah, Lady Cowper for three pounds...

1701: The Society for the Propagation of the Gospel...

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1701

The Society for the Propagation of the Gospel (a major Anglican missionary organisation) was founded as an offshoot of the Society for Promoting Christian Knowledge .
Drabble, Margaret, editor. The Oxford Companion to English Literature. 5th ed., Oxford University Press, 1985.
Kugler, Anne. Errant Plagiary: The Life and Writing of Lady Sarah Cowper, 1644-1720. Stanford University Press, 2002.
100-1

: Charles Wesley and two or three other undergraduates...

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Spring 1729

Charles Wesley and two or three other undergraduates founded a society at Oxford which others called methodistical.
Stephen, Sir Leslie, and Sidney Lee, editors. The Dictionary of National Biography. Smith, Elder, 1908–2025, 22 vols. plus supplements.

1761: The Countess of Huntingdon established her...

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1761

The Countess of Huntingdon established her first registered chapel, at Brighton.
Stephen, Sir Leslie, and Sidney Lee, editors. The Dictionary of National Biography. Smith, Elder, 1908–2025, 22 vols. plus supplements.
Haydn, Joseph. Haydn’s Dictionary of Dates and Universal Information. Editor Vincent, Benjamin, 23rd ed., Ward, Lock, 1904.
under Whitefieldites
Staves, Susan. “Church of England Clergy and Women Writers”. Reconsidering the Bluestockings, edited by Nicole Pohl and Betty Schellenberg, Huntington Library, 2003, pp. 81-103.
99-100

1769: Hannah Ballimg: move in unlikely event of...

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1769

Hannah Ball opened an early Methodist Sunday school at High Wycombe in Buckinghamshire.
Blain, Virginia et al., editors. The Feminist Companion to Literature in English: Women Writers from the Middle Ages to the Present. Yale University Press; Batsford, 1990.
Feminist Companion Archive.

6 February 1772: The House of Commons rejected a petition...

National or international item

6 February 1772

The House of Commons rejected a petition to drop the Creeds and Thirty-Nine Articles as requisites to Anglican belief.
Gentleman’s Magazine. Various publishers.
42 (1772): 156

Spring 1772-Spring 1773: The passage through parliament of the Toleration...

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Spring 1772-Spring 1773

The passage through parliament of the Toleration Bill gave opportunities to Edmund Burke to argue for religious toleration—in the belief that this would actually strengthen the Church of England .
De Bruyn, Frans. “Anti-Semitism, Millenarianism, and Radical Dissent in Edmund Burkes Reflections on the Revolution in FranceEighteenth-Century Studies, Vol.
34
, No. 4, 1 June 2001– 2025, pp. 577-00.
594 and nn51-53

17 April 1774: The inaugural service was held at the first...

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17 April 1774

The inaugural service was held at the first Unitarian chapel, in Essex Street, London.
Jebb, John. “Memoirs”. The Works, Theological, Medical, Political, and Miscellaneous, of John Jebb, M.D. F.R.S., edited by John Disney, T. Cadell, J. Johnson, and J. Stockdale; J. and J. Merrill, 1787, pp. 1: 1 - 227.
83
Webb, Robert Kiefer. “Miracles in English Unitarian Thought”. Enlightenment, Passion, Modernity: Historical Essays in European Thought and Culture, edited by Mark S. Micale and Robert L. Dietle, Stanford University Press, 2000, pp. 113-30.
113

1784: John Wesley broke finally with the Church...

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1784

John Wesley broke finally with the Church of England , though still vacillating as to whether to espouse full Evangelicism ; in 1787 his Methodist chapels were registered as Dissenting chapels.
Jones, Mary Gwladys. Hannah More. Cambridge University Press, 1952.
86, 89 and n37

2 March 1790: Charles James Fox proposed in the House of...

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2 March 1790

Charles James Fox proposed in the House of Commons the repeal of the Corporation and Test Acts (instruments of discrimination against Dissenters ). Next day his motion was voted down (its third rejection in four...

After 2 March 1791: Following the death of John Wesley, the Methodists...

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After 2 March 1791

Following the death of John Wesley , the Methodists extended the circuit system throughout Britain as an alternative to the parish system used by the Established Church
Jones, Mary Gwladys. Hannah More. Cambridge University Press, 1952.
86
Stephen, Sir Leslie, and Sidney Lee, editors. The Dictionary of National Biography. Smith, Elder, 1908–2025, 22 vols. plus supplements.

1793: William Freind argued in Peace and Union...

National or international item

1793

William Freind argued in Peace and Union Recommended to the Associated Bodies of Republicans and Anti-Republicans against the union of Church and state.
British Library Catalogue. http://explore.bl.uk/primo_library/libweb/action/search.do?dscnt=0&tab=local_tab&dstmp=1489778087340&vid=BLVU1&mode=Basic&fromLo.

1797: Andrew Bell, a Scottish Anglican clergyman,...

Writing climate item

1797

Andrew Bell , a Scottish Anglican clergyman, published An Experiment in Education, made at the Male Asylum of Madras. Suggesting a system by which a school or family may teach itself under the superintendence...

By April 1799: The Church Missionary Society was founded...

National or international item

By April 1799

The Church Missionary Society was founded by the Evangelical wing of the Church of England , as the Society for Missions in Africa and the East.
Bradley, Ian. The Call to Seriousness: The Evangelical Impact on the Victorians. Jonathan Cape, 1976.
91
Neill, Stephen. A History of Christian Missions. 2nd ed., Penguin, 1990.
214
Bradley, Ian. The Call to Seriousness: The Evangelical Impact on the Victorians. Jonathan Cape, 1976.
75, 91
Gentleman’s Magazine. Various publishers.
68 (1799): 300

1801: The Quaker Joseph Lancaster opened his non-sectarian...

Building item

1801

The QuakerJoseph Lancaster opened his non-sectarian Free School in Borough Road in south-east London; he soon had a thousand pupils.
Dickson, Mora. The Powerful Bond: Hannah Kilham 1774-1832. Dobson, 1980.
78-81
McCarthy, William. Anna Letitia Barbauld, Voice of the Enlightenment. The Johns Hopkins University Press, 2008.
376

Texts

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