Quinlan, David, and Arthur Frederick Humble. Mary Linskill: The Whitby Novelist. Horne and Son, 1969.
5-6
Connections Sort descending | Author name | Excerpt |
---|---|---|
Cultural formation | Mary Linskill | Seventeenth-century Linskills were active in the Society of Friends
and in local trade. Quinlan, David, and Arthur Frederick Humble. Mary Linskill: The Whitby Novelist. Horne and Son, 1969. 5-6 |
Cultural formation | Ivy Compton-Burnett | Both parents came from Dissenting
backgrounds; Ivy's maternal grandfather was a fervent Methodist
. She herself, after inventing fictitious deities as a child and being baptised and confirmed in the Anglican
church, chose from an... |
Cultural formation | Elizabeth Major | |
Cultural formation | Margiad Evans | ME
wrote that she hated many of the forms of Christianity and other religions . . . . because of the sacrifice at the centre of them—the sacrificial blood. This hatred was connected with her... |
Cultural formation | Celia Fiennes | CF
's family were upper-class, linked to the nobility: distinguished anti-monarchists and dissenters
. She took her religion seriously: at the sight of a monument to Fulke Greville
which boasted his friendship with Sir Philip Sidney |
Cultural formation | Hannah More | HM
had almost no contact with the Methodists, but despite her strong commitment to the Church of England
she was broadly tolerant of classical Nonconformity
. During the Blagdon controversy she admitted in a letter... |
Cultural formation | John Henry Newman | Brought up, educated, and ordained in the Anglican Church
, JHN
began, with others, to entertain fears for its future as a national church. Emancipation of Catholics
and Dissenters
led them to suppose that the... |
Cultural formation | Frances Notley | FN
's christening in the Church of England is listed as having taken place at Old St Pancras Church in London on 24 January 1843. If there is no mistake in this record, her being... |
Cultural formation | Mary Taylor | |
Cultural formation | Margaret Oliphant | Her family were Dissenters
. When Margaret was fifteen the Free Church of Scotland
split from its parent body; her parents espoused the rigidly opinionated new sect. |
Cultural formation | Eleanor Tatlock | She was a middle-class Englishwoman, fervently Evangelical and in sympathy with Dissenters
, who nevertheless continued to attend or at least embrace the sacraments of the Anglican church
. Ashfield, Andrew. Email to Isobel Grundy about Eleanor Tatlock. 17–18 Aug. 2016. Tatlock, Eleanor. Poems. S. Burton, 1811, 2 vols. 2: 278 |
Cultural formation | Sarah Savage | SS
was a Welshwoman but with strong ties to England, belonging to the professional classes but accustomed to the stigma of Nonconformity
in a society where the Established Church was a vital plank in the... |
Cultural formation | Elizabeth Singer Rowe | ESR
was an English middle-class dissenter
or more properly Independent
. Marshall, Madeleine Forell. “Review of Paula Backscheider on Elizabeth Singer Rowe”. Scriblerian, Vol. 48-49 , No. 2, 1, 1 Mar.–30 Nov. 2016, pp. 159-61. 160 |
Cultural formation | Maria Abdy | As a member of the English professional classes and an adherent of the established Anglican
church, she was presumably white and relatively privileged, but little is known of her life. Her mother's family were Dissenters
. |
Cultural formation | Amelia Opie | She came from a cultured, financially comfortable middle-class but Unitarian
English family. Her class status meant that even after she converted from Dissent
to Quakerism
, Opie, Amelia. “Introduction”. Adeline Mowbray, edited by Shelley King and John B. Pierce, Oxford University Press, 1999, p. i - xxix. xxxviii |
No bibliographical results available.