Beale, Catherine Hutton, editor. Catherine Hutton and Her Friends. Cornish Brothers, 1895.
61
Connections Sort descending | Author name | Excerpt |
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Cultural formation | Elizabeth Barrett Browning | She grew up in great privilege and luxury, since her mother's wealth and father's income from Jamaican plantations allowed the family to live according to their rank as English gentry, particularly in her earlier years... |
Cultural formation | Dora Greenwell | Presumably white, DG
was born into an upper-middle class family that was then comfortably off, but was financially devastated several years after her birth. Her religious allegiances present some confusion. She was brought up as... |
Cultural formation | Elizabeth Cairns | EC
was a Dissenter
and apparently a Covenanter
(that is, one of those who opposed episcopacy in Scotland). She carefully charts her religious development from childhood: her early delight in God's creation, her awe in... |
Cultural formation | Elizabeth Heyrick | She was born a Dissenter
and until her marriage attended the Presbyterian
church in East Bond Street, Leicester. John Wesley
visited the Coltman household during her youth. Later, during her widowhood, she became a Quaker
. Beale, Catherine Hutton, editor. Catherine Hutton and Her Friends. Cornish Brothers, 1895. 61 Aucott, Shirley. Women of Courage, Vision and Talent: lives in Leicester 1780 to 1925. Shirley Aucott, 2008. 121 |
Cultural formation | Mary Chandler | MC
belonged to the English middle class; her family background was both Old Dissent
and Old Whig (which meant that during the Civil War they had been anti-royalist). Shuttleton, David. “Mary Chandlers Description of Bath (1733): the poetic topographies of an Augustan tradeswoman”. Womens Writing, Vol. 7 , No. 3, 2000, pp. 447-67. 451 |
Cultural formation | Mary Maria Colling | Baptised a Congregationalist
, that is in contemporary terms a Dissenter
, MMC
later became a practising Anglican
. She was deeply religious. “FamilySearch Internet Genealogy Service”. The Church of Jesus Christ of Latter-day Saints. Bray, Anna Eliza, and Mary Maria Colling. “Letters to Robert Southey”. Fables and Other Pieces in Verse by M.M. Colling, Longman, Rees, Orme, Brown and Green, 1831, pp. 1-85. 17 An Independent church in England is normally Congregational, though the Wesleyan Independent sect also existed. Bozman, Ernest Franklin, editor. Everyman’s Encyclopaedia. 4th Edition, J. M. Dent, 1958, 12 vols. |
Cultural formation | Catherine Hutton | CH
grew up in a Dissenting
family which suffered for its beliefs. She had a number of Quaker friends, to whom she unembarrassedly used thou and thee. She wrote that she almost became a... |
Cultural formation | Ivy Compton-Burnett | Both parents came from Dissenting
backgrounds; Ivy's maternal grandfather was a fervent Methodist
. She herself, after inventing fictitious deities as a child and being baptised and confirmed in the Anglican
church, chose from an... |
Cultural formation | Mary Linskill | Seventeenth-century Linskills were active in the Society of Friends
and in local trade. Quinlan, David, and Arthur Frederick Humble. Mary Linskill: The Whitby Novelist. Horne and Son, 1969. 5-6 |
Family and Intimate relationships | Mary Gawthorpe | |
Occupation | Hannah More | Bere had already preached against Young; he now demanded his dismissal. At this point, unfortunately, Patty More
's journal of the period ends. Young was encouraging his adult pupils to extemporary prayer—something strongly disapproved by... |
Author summary | Elizabeth Bury | EB
was a seventeenth-century woman whose religious background (radical Anglican
, which after the Restoration became Dissenting
) encouraged her to acquire a scholarly education. Her spiritual life embraced the practice of diary- and... |
Textual Features | Catherine Hubback | The later dangers which Agnes faces are chiefly theological: she moves towards Dissent
and specifically Presbyterianism
, but returns to the Church of England
, saved in part by a copy of The Christian Year... |
Textual Production | Elizabeth Warren | |
Theme or Topic Treated in Text | Evelyn Underhill | This traces mystical beliefs and practice from the Bible, through the early days of Christianity, the medieval Catholic
mysticism of England and various European countries, to seventeenth-century Protestant
beliefs and practices, and finally to... |
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