“FamilySearch Internet Genealogy Service”. The Church of Jesus Christ of Latter-day Saints.
Dissenters
Connections
Connections Sort descending | Author name | Excerpt |
---|---|---|
Cultural formation | Mary Maria Colling | Baptised a Congregationalist
, that is in contemporary terms a Dissenter
, MMC
later became a practising Anglican
. She was deeply religious. Bray, Anna Eliza, and Mary Maria Colling. “Letters to Robert Southey”. Fables and Other Pieces in Verse by M.M. Colling, Longman, Rees, Orme, Brown and Green, pp. 1-85. 17 An Independent church in England is normally Congregational, though the Wesleyan Independent sect also existed. Bozman, Ernest Franklin, editor. Everyman’s Encyclopaedia. J. M. Dent. |
Cultural formation | Amelia Opie | She came from a cultured, financially comfortable middle-class but Unitarian
English family. Her class status meant that even after she converted from Dissent
to Quakerism
, Opie, Amelia. “Introduction”. Adeline Mowbray, edited by Shelley King and John B. Pierce, Oxford University Press, p. i - xxix. xxxviii |
Cultural formation | Ivy Compton-Burnett | Both parents came from Dissenting
backgrounds; Ivy's maternal grandfather was a fervent Methodist
. She herself, after inventing fictitious deities as a child and being baptised and confirmed in the Anglican
church, chose from an... |
Cultural formation | Sarah Savage | SS
was a Welshwoman but with strong ties to England, belonging to the professional classes but accustomed to the stigma of Nonconformity
in a society where the Established Church was a vital plank in the... |
Cultural formation | Margiad Evans | ME
wrote that she hated many of the forms of Christianity and other religions . . . . because of the sacrifice at the centre of them—the sacrificial blood. This hatred was connected with her... |
Cultural formation | Eleanor Tatlock | She was a middle-class Englishwoman, fervently Evangelical and in sympathy with Dissenters
, who nevertheless continued to attend or at least embrace the sacraments of the Anglican church
. Ashfield, Andrew. Email to Isobel Grundy about Eleanor Tatlock. Tatlock, Eleanor. Poems. S. Burton. 2: 278 |
Cultural formation | Celia Fiennes | CF
's family were upper-class, linked to the nobility: distinguished anti-monarchists and dissenters
. She took her religion seriously: at the sight of a monument to Fulke Greville
which boasted his friendship with Sir Philip Sidney |
Cultural formation | Mary Taylor | |
Cultural formation | Elizabeth Gilding | |
Family and Intimate relationships | Mary Gawthorpe | |
Occupation | Hannah More | Bere had already preached against Young; he now demanded his dismissal. At this point, unfortunately, Patty More
's journal of the period ends. Young was encouraging his adult pupils to extemporary prayer—something strongly disapproved by... |
Author summary | Elizabeth Bury | EB
was a seventeenth-century woman whose religious background (radical Anglican
, which after the Restoration became Dissenting
) encouraged her to acquire a scholarly education. Her spiritual life embraced the practice of diary- and... |
Textual Features | Catherine Hubback | The later dangers which Agnes faces are chiefly theological: she moves towards Dissent
and specifically Presbyterianism
, but returns to the Church of England
, saved in part by a copy of The Christian Year... |
Textual Production | Elizabeth Warren | |
Theme or Topic Treated in Text | Evelyn Underhill | This traces mystical beliefs and practice from the Bible, through the early days of Christianity, the medieval Catholic
mysticism of England and various European countries, to seventeenth-century Protestant
beliefs and practices, and finally to... |
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