Sutherland, John, b. 1938. The Stanford Companion to Victorian Fiction. Stanford University Press, 1989.
Anglican Church
Connections
Connections Sort descending | Author name | Excerpt |
---|---|---|
Cultural formation | Elizabeth Justice | EJ
was born an Englishwoman, and presumably white. In maturity she was a member of the Church of England
(with a low opinion both of the Russian Orthodox
and of the Roman Catholic Churches
)... |
Cultural formation | Catherine Marsh | She belonged to the English upper or upper-middle class, and by religion to the Evangelical wing of the Church of England
. She never married or had her own children, though she adopted and cared... |
Cultural formation | Roma White | |
Cultural formation | Charlotte Grace O'Brien | |
Cultural formation | Charlotte Maria Tucker | CMT
, who later published as A. L. O. E., formally converted to the Evangelical wing of the Church of England
. Khorana, Meena, and Judith Gero John, editors. Dictionary of Literary Biography 163. Gale Research, 1996. 163: 318 Bratton, Jacqueline S. The Impact of Victorian Children’s Fiction. Croom Helm, 1981. 71, 75 |
Cultural formation | Ethel Smyth | Born into a professional English family, ES
was brought up in the Church of England
but abandoned organized religion after she had composed a setting of the Mass in 1891. Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/. |
Cultural formation | Anne Ridler | AR
was born into the English professional class. As a baby and small child she always had a nurse-maid. Ridler, Anne. Memoirs. The Perpetua Press, 2004, p. 240 pp. 9 |
Cultural formation | Elizabeth von Arnim | By the time May was old enough to make her social debut, her mother was too tired and too lacking in interest to find the time and money necessary to introduce her daughter to society... |
Cultural formation | Caroline Bowles | While at her garden altar, she experienced a confused sense of something wrong with her worship and so her kept her rituals a profound secret qtd. in Blain, Virginia. Caroline Bowles Southey, 1786-1854. Ashgate, 1998. 127 |
Cultural formation | Dorothy Osborne | She was an Anglican
from the English gentry class. |
Cultural formation | George Eliot | Brought up in the established church
, GE
became, as a result of her own reading and thinking, from the age of fifteen to twenty-two an Evangelical (although still Anglican) and later an agnostic who... |
Cultural formation | Susanna Hopton | The result of her studies was that she rejoined the Church ofEngland
in about 1660. |
Cultural formation | Ellis Cornelia Knight | Throughout her life ECK
associated with the highest English society, at first through connections of her father and later as a result of her years of royal service to Princess Charlotte
. Her family lived... |
Cultural formation | Charlotte Mew | Charlotte Mew
was an Englishwoman who lived all her life in London, mainly in Bloomsbury. She came from a professional, middle-class family whose financial position was always precarious because of her father's carelessness with... |
Cultural formation | Mary Webb | Mary was shy, intense, and introspective. Blain, Virginia et al., editors. The Feminist Companion to Literature in English: Women Writers from the Middle Ages to the Present. Yale University Press; Batsford, 1990. Coles, Gladys Mary. The Flower of Light: A Biography of Mary Webb. Duckworth, 1978. 4 |
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