Walker, Dorothea. Sheila Kaye-Smith. Twayne.
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Connections Sort descending | Author name | Excerpt |
---|---|---|
Cultural formation | Emma Parker | She says her family had gentry status but no money. She was Welsh by domicile and probably by birth. Her Christian (presumably Anglican
) faith appears to have been important to her. |
Cultural formation | Catherine Talbot | She came of ecclesiastical
families on both sides. Her male relations had risen high in the Church, and were gentry with links to the aristocracy. But despite their connections, her father's death ensured that she... |
Cultural formation | W. H. Auden | Around the same time he took up again the Anglicanism of his childhood, this time in the form of the USEpiscopalian
church. In this he was influenced at the time by such socially-conscious Christian... |
Cultural formation | Elizabeth (Cavendish) Egerton, Countess of Bridgewater | Lady Elizabeth Cavendish's birth family was not remarkable for its piety, but she may have been an exception among them. As an unmarried girl she wrote her name in a copy of St Peter's Complaint... |
Cultural formation | William Congreve | He was born into the northern English minor country gentry, but he grew up (as an Anglican
) in Ireland, spending his childhood and youth there. |
Cultural formation | Sheila Kaye-Smith | SKS
became an Anglo-Catholic, and made her first confession (a practice followed only in the higher congregations within the Church of England
). Walker, Dorothea. Sheila Kaye-Smith. Twayne. 86 |
Cultural formation | Katharine Evans | KE
grew up an Anglican
, but was clearly a religious seeker, since she joined the Baptists
, then the Independents
, before becoming one of the Society of Friends
very soon after its inception... |
Cultural formation | Emma Marshall | She was born into the English middle class. Her mother had been a Quaker
, who was disowned by the Friends on her marriage to a non-Quaker, but received back into the Society after the... |
Cultural formation | Sarah, Lady Pennington | SLP
was an Englishwoman, born into the professional class, presumably white, who was married for her money. By her marriage moved into the upper reaches of the gentry. She became déclassée on the breakdown of... |
Cultural formation | Mary Scott | MS
grew up in a prosperous, middle-class household, in which religion was the centre of everyday life and activity. Most sources agree that her family were Protestant Dissenters. Though Anna Seward
said they were Anglicans |
Cultural formation | Charlotte Elizabeth Tonna | Her upbringing in a professional, Tory, English family was surprisingly unconventional: she was encouraged to roam freely with her brother, to read widely . . . and forbidden to wear restrictive clothing. Blain, Virginia et al., editors. The Feminist Companion to Literature in English: Women Writers from the Middle Ages to the Present. Yale University Press; Batsford. |
Cultural formation | Hélène Barcynska | |
Cultural formation | Dorothea Gerard | Her family was Scottish; they converted from the Scottish Episcopalian Church
to Roman Catholicism
too early for her to remember it. Black, Helen C. Pen, Pencil, Baton and Mask: Biographical Sketches. Spottiswoode. 145 Stephen, Sir Leslie, and Sidney Lee, editors. The Dictionary of National Biography. Smith, Elder. under Sir Montagu Gilbert Gerard |
Cultural formation | Susanna Watts | Although she was baptised in the Church ofEngland
, SW
was remarkable for her principled empathy and personal friendships with Dissenters
. Aucott, Shirley. Susanna Watts (1768 to 1842): author of Leicester’s first guide, abolitionist and bluestocking. Shirley Aucott. 39 |
Cultural formation | Lady Charlotte Bury | Charlotte was a member of the Scottish nobility on the side of her father (a duke). She had the example before her of her beautiful mother's dramatic rise into that class (from impoverished Irish gentry... |
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