Mitchell, Sally. Frances Power Cobbe: Victorian Feminist, Journalist, Reformer. University of Virginia Press.
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Connections Sort descending | Author name | Excerpt |
---|---|---|
Anthologization | Frances Power Cobbe | |
Cultural formation | Anne Marsh | AM
was born into a family of the English gentry—though her father was half-Scots and originated from a much lower class. He and his family had been only two years at Talke at the time... |
Cultural formation | Mary Scott | MS
grew up in a prosperous, middle-class household, in which religion was the centre of everyday life and activity. Most sources agree that her family were Protestant Dissenters. Though Anna Seward
said they were Anglicans |
Cultural formation | Lydia Maria Child | She had a strong sense of her American identity, but in religion she was a seeker who found it hard to feel at home in any denomination. Rejecting the strict Calvinism in which she was... |
Cultural formation | Julia Wedgwood | Her parents were connected to the Unitarian
tradition descending in the family from Josiah Wedgwood
as well as to the largely Anglican
evangelical and philanthropic Clapham Sect
centred close to their home in South London... |
Cultural formation | Isabella Neil Harwood | Not much is known about INH
's early life or her life beyond her writing, except that she was born to Scottish and English parents of the professional class, who were Unitarians
. As Richard Garnett |
Cultural formation | Harriet Martineau | The English Martineaus came from French Huguenot stock: the first member of the family (according to HM
herself) had settled in Norwich in 1688. She made a point, in a correction to the information provided... |
Cultural formation | Sarah Wentworth Morton | SWM
, born into a comfortable rank in British colonial society, became a proud American. She was proud also of her father's Welsh heritage. Pendleton, Emily, and Milton Ellis. Philenia. University of Maine Press. 13, 16, 18 |
Cultural formation | Mary Scott | MS
became a Unitarian
like John Taylor
before she married him. It has been said that she followed him again in his further change of religious affiliation, becoming a Quaker
in 1790. |
Cultural formation | Isabella Neil Harwood | |
Cultural formation | Catharine Maria Sedgwick | Born into a wealthy upper-class American family, she was for several years a member of Dr Mason's Congregationalist Church
. She abandoned this denomination, however, in 1821 when she followed her dying father's example, and... |
Cultural formation | Sara Coleridge | |
Cultural formation | Ann Hawkshaw | As the daughter of a dissenting clergyman, AH
was born into an English, middle-class, and presumably white family. Her father's parents were described in one source as of respectable character and station, engaged in agricultural... |
Cultural formation | Matilda Hays | She was born into the English urban middle class, but very little is known about her early life and education. It seems most likely that she came from white parents and that Joseph Parkes
in... |
Cultural formation | Florence Nightingale | Her forebears on both sides were Unitarian
but, at her mother's urging, the family became Anglican
to match their social class. Despite the public conversion, William Nightingale
held strongly to his Unitarian background and was... |
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