“FamilySearch Internet Genealogy Service”. The Church of Jesus Christ of Latter-day Saints.
Congregational Church
Connections
Connections Sort descending | Author name | Excerpt |
---|---|---|
Cultural formation | Mary Maria Colling | Baptised a Congregationalist
, that is in contemporary terms a Dissenter
, MMC
later became a practising Anglican
. She was deeply religious. Bray, Anna Eliza, and Mary Maria Colling. “Letters to Robert Southey”. Fables and Other Pieces in Verse by M.M. Colling, Longman, Rees, Orme, Brown and Green, 1831, pp. 1-85. 17 An Independent church in England is normally Congregational, though the Wesleyan Independent sect also existed. Bozman, Ernest Franklin, editor. Everyman’s Encyclopaedia. 4th Edition, J. M. Dent, 1958, 12 vols. |
Cultural formation | Sarah Stickney Ellis | Sarah Stickney
was formally admitted as a member of the Congregational
Church. Ellis, Sarah Stickney. The Home Life and Letters of Mrs. Ellis. J. Nisbet, 1893. 73-5 |
Cultural formation | Sarah Stickney Ellis | |
Cultural formation | Emma Jane Worboise | The Literary World was apparently mistaken in calling EJWthe novelist of Evangelical Dissent and in speculating as to whether or not she ever left the Anglican
Church. qtd. in Melnyk, Julie. “Evangelical Theology and Feminist Polemic: Emma Jane Worboises OverdaleWomens Theology in Nineteenth-Century Britain: Transfiguring the Faith of Their Fathers, edited by Julie Melnyk, Garland, 1998, pp. 107-22. 109 |
Cultural formation | Hesba Stretton | |
Cultural formation | Harriet Beecher Stowe | In 1816, HBS
went to stay for a time with her grandmother in a setting widely different from her birth home. Her father's home is described as being Congregational
and democratic in contrast to the... |
Cultural formation | Elizabeth Siddal | ES
was not as thoroughly working-class as has been claimed, but she came from a relatively humble urban English background. There is little evidence of her personal attitudes, but there is evidence of membership in... |
Cultural formation | Catharine Maria Sedgwick | Born into a wealthy upper-class American family, she was for several years a member of Dr Mason's Congregationalist Church
. She abandoned this denomination, however, in 1821 when she followed her dying father's example, and... |
Cultural formation | Emmeline Pethick-Lawrence | |
Cultural formation | Katharine Bruce Glasier | Katharine Conway, later KBG
, was born to an English, white, minister's family, who considering their middle-class status were relatively poor. She was the product of her parents' views on equality of educational opportunities for... |
Cultural formation | Pamela Hansford Johnson | Religion, too, became important to PHJ
in her youth. Though she notes a streak of emotional Calvinism Johnson, Pamela Hansford. Important to Me. Macmillan; Scribner, 1974. 13 |
Cultural formation | Jessie White Mario | JWM
was born to probably white parents. Her mother was of American descent and her father belonged to an old Portsmouth family. He ran a very strict middle-class Congregationalist
household, against which Jessie (an agnostic... |
Cultural formation | Susanna Moodie | Susanna Strickland, later SM
, joined a Congregationalist
church, marking a significant step in her spiritual development. Thurston, John. “‘The Casket of Truth’: The Social Significance of Susanna Moodie’s Spiritual Dilemmas”. Canadian Poetry, Vol. 35 , 1 Sept.–28 Feb. 1994. 4 Peterman, Michael. Susanna Moodie: A Life. ECW Press, 1999. 38 |
Cultural formation | Antoinette Brown Blackwell | Despite Joseph Brown's former studies in theology and hopes of becoming a minister, the Brown family did not actively practise religion until Antoinette was about seven. They then began attending Henrietta's liberal Congregational Church
after... |
Cultural formation | Susanna Moodie |
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