Anglican Church

Connections

Connections Author name Sort descending Excerpt
Theme or Topic Treated in Text Anna Letitia Barbauld
The introductory essay named in the title is a history and an analysis of (in Burke 's phrase a philosophical enquiry into) Dissent in Britain. Its topics include the loss of status for ministers who...
Theme or Topic Treated in Text Anna Letitia Barbauld
She strikes a newly bold, almost an insurrectionary note here, calling upon revolutionary France, indeed, to provide a model. [W]hatever is corrupted must be lopt away, she writes, as people assert their long forgotten...
Material Conditions of Writing Anna Letitia Barbauld
France and Britain had been at war since the first of February, and the fast was held for the sake of the war. Church of England bishops composed a form of prayer for the occasion...
Textual Production Anna Letitia Barbauld
She also kept up her output of political poetry. Only a few years after this Hannah More 's Bishop Bonner's Ghost (a ballad extolling, through irony, the modern, enlightened Church of England ) drew from...
Cultural formation Hélène Barcynska
She was a Christian believer of sentimental cast, who liked to see spiritual significance in details of her life. Brought up as an Anglican , she learned from a French Catholic servant to cherish and...
Family and Intimate relationships Hélène Barcynska
HB said that her father, Colonel Henry Jervis , owed his rigid cast of mind to his upbringing in the Presbyterian Church of Scotland (before a rather late conversion to Anglicanism ) and to his...
Occupation Richard Harris Barham
An ordained clergyman, he held many positions in the Church of England , and lectured on divinity at St Paul's Cathedral. He was an adviser on Bentley's Miscellany and a founder member of the...
Textual Production Mary Anne Barker
This was a later series of what had begun in 1871 as Evening Hours, a Family Church of England Magazine, edited by E. H. Bickersteth , a hymn-writer and future bishop. MAB ceased to...
Cultural formation Jane Barker
Her father belonged to and participated in the local affairs of the Church of England (into which Jane was baptised), but her mother's family had a tradition of Roman Catholicism , to which as an...
Dedications Jane Barker
It appeared though Curll and Rivington , dedicated to the Countess of Nottingham (an Anglican who was said to be a Catholic sympathiser). Its frontispiece is an engraving of the Crucifixion. It has recently been...
Cultural formation Mary Anne Barker
Brought up in the Church of England , she drew deeply on her religious faith at such terrible times as that in India when her first husband died,
Gilderdale, Betty. The Seven Lives of Lady Barker. Canterbury University Press.
86-7
or that in New Zealand when...
Cultural formation Charlotte Barnard
CB grew up as an English upper-class child, attending the local Anglican Church . Her family had many servants, including a coachman, a housekeeper, two housemaids, a nurse and a cook. They also owned several...
Cultural formation Emilie Barrington
She came from an upper middle-class business family whose background included Quaker and Anglican elements. She staunchly upheld the class system, identifying herself with the upper classes. As an adult, she assumed an anti-suffrage stance...
Cultural formation Henrietta Battier
HB 's writings demonstrate that she was not only Irish but also an Irish nationalist, a Whig, a Protestant (probably Church of Ireland ) and a sympathiser with freemasonry.
Battier, Henrietta. The Protected Fugitives. James Porter, http://Bodleian: 280 i 105.
xiv, 120-30, 158ff, 27-31, 163ff, 181-2, 190-2
Cultural formation Agnes Beaumont
AB chose her own faith, joining first the Independents and then the Baptists . Her family belonged to the Church of England (though her elder brother seems to have been a dissenter like herself).

Timeline

By November 1700: The recently founded SPCK opened a charity...

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By November 1700

The recently founded SPCK opened a charity school for forty girls at St Andrew's in Holborn, where a boys' school had opened early in the year. Subscribers included Sarah, Lady Cowper for three pounds...

1701: The Society for the Propagation of the Gospel...

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1701

The Society for the Propagation of the Gospel (a major Anglican missionary organisation) was founded as an offshoot of the Society for Promoting Christian Knowledge .

: Charles Wesley and two or three other undergraduates...

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Spring1729

Charles Wesley and two or three other undergraduates founded a society at Oxford which others called methodistical.

1761: The Countess of Huntingdon established her...

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1761

The Countess of Huntingdon established her first registered chapel, at Brighton.

1769: Hannah Ballimg: move in unlikely event of...

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1769

Hannah Ball opened an early Methodist Sunday school at High Wycombe in Buckinghamshire.

6 February 1772: The House of Commons rejected a petition...

National or international item

6 February 1772

The House of Commons rejected a petition to drop the Creeds and Thirty-Nine Articles as requisites to Anglican belief.

Spring 1772-Spring 1773: The passage through parliament of the Toleration...

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Spring 1772-Spring 1773

The passage through parliament of the Toleration Bill gave opportunities to Edmund Burke to argue for religious toleration—in the belief that this would actually strengthen the Church of England .

17 April 1774: The inaugural service was held at the first...

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17 April 1774

The inaugural service was held at the first Unitarian chapel, in Essex Street, London.

1784: John Wesley broke finally with the Church...

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1784

John Wesley broke finally with the Church of England , though still vacillating as to whether to espouse full Evangelicism ; in 1787 his Methodist chapels were registered as Dissenting chapels.

2 March 1790: Charles James Fox proposed in the House of...

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2 March 1790

Charles James Fox proposed in the House of Commons the repeal of the Corporation and Test Acts (instruments of discrimination against Dissenters ). Next day his motion was voted down (its third rejection in four years).

After 2 March 1791: Following the death of John Wesley, the Methodists...

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After 2 March 1791

Following the death of John Wesley , the Methodists extended the circuit system throughout Britain as an alternative to the parish system used by the Established Church

1793: William Freind argued in Peace and Union...

National or international item

1793

William Freind argued in Peace and Union Recommended to the Associated Bodies of Republicans and Anti-Republicans against the union of Church and state.

1797: Andrew Bell, a Scottish Anglican clergyman,...

Writing climate item

1797

Andrew Bell , a Scottish Anglican clergyman, published An Experiment in Education, made at the Male Asylum of Madras. Suggesting a system by which a school or family may teach itself under the superintendence...

By April 1799: The Church Missionary Society was founded...

National or international item

By April 1799

The Church Missionary Society was founded by the Evangelical wing of the Church of England , as the Society for Missions in Africa and the East.

1801: The Quaker Joseph Lancaster opened his non-sectarian...

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1801

The QuakerJoseph Lancaster opened his non-sectarian Free School in Borough Road in south-east London; he soon had a thousand pupils.

Texts

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