Anglican Church

Connections

Connections Sort descending Author name Excerpt
Cultural formation John Donne
JD was brought up in the old religion, as a Roman Catholic . He was probably already deep in theological study, undertaken for his own satisfaction, when during the year that he turned twenty-one his...
Cultural formation Mary Penington
In youth she acquired the habit of walking several miles each week to hear a Puritan preacher. When she was married, she and her husband considered leaving the Anglican church for the Independents, but decided...
Cultural formation Gladys Henrietta Schütze
While working for the Daily HeraldGHS developed the habit of dropping into StMartin-in-the-Fields for the peace and quiet. Thus she met the Rev. Dick Sheppard , who was one influence towards her conversion to...
Cultural formation Elizabeth Sophia Tomlins
She belonged to the English professional class, and was presumably white and a member of the Church of England .
Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/.
under Sir Thomas Edlyne Tomlins
Cultural formation Rosamund Marriott Watson
She came from an English, presumably white, middle-class, Anglican family. As an adult she became an agnostic, and also entertained an interest in spiritualism.
Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/.
“Dictionary of Literary Biography online”. Gale Databases: Literature Resource Center-LRC.
240
Cultural formation Elizabeth Isham
EI took after her mother in being personally very devout as an adult, though she was nearly twenty when for the first time she aprehended or took seriously to heart a sermon as applying to...
Cultural formation Elizabeth B. Lester
From the views expressed in her novels, EBL appears to have been an Anglican of Evangelical outlook and Quaker sympathies.
Garside, Peter. “Mrs. Ross and Elizabeth B. Lester: New Attributions”. Cardiff Corvey: Reading the Romantic Text, Vol.
2
.
Cultural formation Sydney Owenson, Lady Morgan
Sydney Owenson was born to an English Methodist mother with leanings towards the sect called the Countess of Huntingdon's Connection , and an Irish, originally Catholic , father. She aligned herself strongly with the Irish...
Cultural formation Pat Arrowsmith
Both her parents were exceedingly religious,
Arrowsmith, Pat. I Should Have Been a Hornby Train. Heretic Books.
20
her father from a lineage of Evangelical or hot-gospellingAnglican s while her mother's family had been Plymouth Brethren . Together, they administered heavy doses of religion...
Cultural formation Mary Ann Cavendish Bradshaw
She was born into the Anglo-Irish or Ascendancy upper class, a Church of Ireland member with close blood ties to the dispossessed, Catholic , Irish nobility. Her family closely reflected the political and religious conflicts...
Cultural formation Queen Elizabeth I
Brought up both by her teachers and by Katherine Parr in evangelical Protestantism, she developed into a pragmatic Anglican , probably both by conviction and by informed political choice. She exercised her diplomatic skills to...
Cultural formation Mary Prince
The Methodist Church had broken away from the Church of England in 1812, but it seems that five years later there was no gulf between the two groups, at least in the Caribbean.
Cultural formation Elizabeth Postuma Simcoe
She also became increasingly preoccupied with the Evangelical movement within the Church ofEngland . Her continuing interest in UpperCanada included funding Anglican missionary work there and paying for the English university education of several promising...
Cultural formation Catharine Trotter
While a young woman CT converted from Anglicanism to Roman Catholicism , the religion of her mother's family. In 1704 she maintained that differences among different branches of the Christian religion were of no importance...
Cultural formation Nina Hamnett
Born into the English professional class, NH lost no time in becoming cosmopolitan and déclassée. She was brought up to believe that women were worth less than men, though she later discovered that female gender...

Timeline

16 August 1851: Harriet Brownlow Byron founded the Anglican...

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16 August 1851

Harriet Brownlow Byron founded the AnglicanSociety of All Saints Sisters of the Poor at 67 Mortimer Street in the town of London Colney in Hertfordshire.

3 November 1855: An advertisement marked the launch of the...

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3 November 1855

An advertisement marked the launch of the conservative (high Tory and Anglo-Catholic ), weeklySaturday Review; it focused on Politics, Literature, Science, and Art.

1857: Dean Howson advocated the establishment of...

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1857

Dean Howson advocated the establishment of an Order of Deaconesses within the Anglican Church ; such an Order was recognized by the Lambeth Conference of Anglican bishops only in 1897.

November 1860: Thomas Hill Green became one of the first...

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November 1860

Thomas Hill Green became one of the first laymen to hold a fellowship at Balliol College .

18 July 1862: The Bishop of London, Archibald Campbell...

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18 July 1862

The Bishop of London, Archibald Campbell Tait , set apartElizabeth Ferard to be a deaconess in the Anglican Church , and to head an Order of Deaconesses, even though no such order as yet officially existed.

26 July 1869: The Irish Church Act brought forward by Prime...

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26 July 1869

The Irish Church Act brought forward by Prime Minister Gladstone disestablished the Church of Ireland and substantially reduced its property, although it met with strong opposition from the House of Lords .

1871: The University Test Act abolished all religious...

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1871

The University Test Act abolished all religious tests (of loyalty to the Church of England ) at both ancient universities in England (Oxford and Cambridge ) for admittance to matriculation, degrees, prizes, and fellowships.

1 January 1871: The Disestablishment Act came into effect;...

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1 January 1871

The Disestablishment Act came into effect; the (Anglican) Church of Ireland ceased to be a national body on a par with the Church of England.

1875: The British parliament passed the Public...

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1875

The British parliament passed the Public Worship Regulation Act, which was designed to curb the growing enthusiasm in the Church of England for ritual.

January 1876: The monthly Friendly Leaves, published in...

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January 1876

The monthly Friendly Leaves, published in London, began as the first magazine of the Girls' Friendly Society of the Church of England .

1880: The Church of England Zenana Missionary Society...

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1880

January 1880: The GFS Advertiser, devoted to the moral...

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January 1880

The GFS Advertiser, devoted to the moral welfare of young women, began publishing from the Girls' Friendly Society of the Church of England .

January 1881: India's Women, the magazine of the Church...

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January 1881

India's Women, the magazine of the Church of EnglandZenana Missionary Society , began monthly publication in London.

1883: The Church Schools Company was founded in...

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1883

The Church Schools Company was founded in London.

January 1883: Friendly Work began monthly (later quarterly)...

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January 1883

Friendly Work began monthly (later quarterly) publication in London from the Girls' Friendly Society of the Church of England .

Texts

No bibliographical results available.