Roman Catholic Church

Connections

Connections Sort descending Author name Excerpt
Cultural formation Elizabeth Oxenbridge, Lady Tyrwhit
Born into the rising English gentry and into the then nationally practised Roman Catholic faith, she later made choice of the new or reformed religion of Protestantism . (As the Puritan John Field put it...
Cultural formation Charlotte Dempster
CD grew up in the Church of Scotland , but converted to Roman Catholicism in 1891 after a decade living in France.
Dempster, Charlotte. The Manners of My Time. Editor Knox, Alice, Grant Richards.
7
Cultural formation Anna Kingsford
As an adult, she converted from Anglicanism to Catholicism . She later became a vegetarian, and involved herself with two alternative movements, Spiritualism and Theosophy, before breaking away from the Theosophical Society to form the...
Cultural formation Mary McCarthy
She was born into the white American middle class. One of her grandparents was Jewish. The Catholic girlhood which she later wrote about was inflicted on her by her devout maternal grandparents.
Cultural formation Katherine Cecil Thurston
Both of KCT 's parents were Irish Catholics , and in comfortable financial circumstances. Her birth family was comprised of professionals and merchants, members of the rising middle class.
McCormack, Declan. “The Butterfly on the Wheel”. The Independent.
24 September 2000
Her childhood home...
Cultural formation Mary Butts
During her second marriage MB took up with spiritualist practices such as automatic writing. Near the end of her life, she became a convinced Anglo-Catholic . Naomi Royde-Smith (herself a Catholic convert) suggested that Butts...
Cultural formation John Donne
JD was brought up in the old religion, as a Roman Catholic . He was probably already deep in theological study, undertaken for his own satisfaction, when during the year that he turned twenty-one his...
Cultural formation Rumer Godden
For a year of her childhood she was brought up by High Anglican aunts; but she remained ecumenical and open-minded in her attitude to religion. In 1943 she wrote that if she believed in anything...
Cultural formation Toni Morrison
The early life of Chloe Wofford (later TM ) was shaped by her birth as a working-class African-American at the tail end of segregation. At twelve she became a Roman Catholic .
Brockes, Emma. “Home truths”. The Guardian, pp. Weekend 30 - 5.
Weekend 31
In...
Cultural formation Margaret Roper
MR was born into the increasingly confident and accomplished English, professional, urban class. As she grew up she participated to the full in her father's strongly held conviction that the true faith was the old...
Cultural formation Agnes Wenman
She belonged to the English gentry class, but within her class she belonged to a disadvantaged minority: she was, like her family, a recusant Catholic .
Cultural formation Anne Askew
AA was a white Englishwoman from the gentry class. Though her grandparents were Roman Catholics , it seems that her father and others in her family favoured the Reformed or Protestant religion.
Beilin, Elaine V., and Anne Askew. “Introduction”. The Examinations of Anne Askew, Oxford University Press.
xvii-xviii
Cultural formation Georgiana Chatterton
Born to a mother of French aristocratic descent and a Church of England clergyman, GC came from a distinguished upper-class English family with links to the nobility and with ties of friendship to the court...
Cultural formation Elizabeth Inchbald
She came from a family of Catholic farmers, middle-class people who were liked and respected by the local gentry.
Manvell, Roger. Elizabeth Inchbald: England’s Principal Woman Dramatist and Independent Woman of Letters in 18th Century London. University Press of America.
3
Cultural formation Flora Shaw
FS was born into the gentry class which populated the higher ranks of the military and diplomatic service. She grew up in touch with both sides of her dual national heritage, French on her mother's...

Timeline

4 April 1687: James II's Abolition of the Test Act (a change...

Building item

4 April 1687

James II 's Abolition of the Test Act (a change which was also called the Declaration of Indulgence) extended freedom of worship without penalty to Catholics and Dissenting sects; but it remained in force only...

11 April 1687: John Dryden's The Hind and the Panther, A...

Writing climate item

11 April 1687

John Dryden 's The Hind and the Panther, A Poem, In Three Parts, was licensed for print: a vindication of the Catholic Church against the Church of England which, unusually, takes the form of...

February 1689 to October 1791: The Williamite War was waged in Ireland between...

National or international item

February 1689 to October 1791

The Williamite War was waged in Ireland between supporters of the deposed James II (who landed at Kinsale on 12 March 1689 with substantial French forces) and supporters of William of Orange (who had assumed...

12 July 1690: William III heavily defeated James II at...

National or international item

12 July 1690

William III heavily defeated James II at the battle of the Boyne in Ireland, in which 62,000 men fought.

12 July 1691: At the battle of Aughrim in county Galway,...

National or international item

12 July 1691

At the battle of Aughrim in county Galway, William III 's forces in Ireland (having just taken the town of Athlone with fearful destruction) won a decisive victory over those of James II ...

17 September 1695: The first of the Penal Laws against Catholics...

Building item

17 September 1695

The first of the Penal Laws against Catholics restricted Catholic education rights: this produced the emergence in Ireland of the celebrated, and mythologized, hedge schools.

1704: A Penal Law enacted in England barred Roman...

National or international item

1704

A Penal Law enacted in England barred Roman Catholic estates in Ireland from descending by primogeniture to the eldest son; unless that eldest converted to Protestantism, the estate was to be shared equally among all...

1 May 1746: A Penal Law passed by the British Parliament...

National or international item

1 May 1746

A Penal Law passed by the British Parliament in 1745 declared that from this date any marriage of a Protestant solemnised by a Catholic priest (whether to a Catholic or Protestant) was null and void.

March 1763: At Tipperary in Ireland about 14,000 Catholic...

National or international item

March 1763

At Tipperary in Ireland about 14,000 Catholic farm workers rose in protest against working conditions and evictions.
Kelly, Matthew. “With Bit and Bridle”. London Review of Books, Vol.
32
, No. 15, pp. 12-13.
23

By 1767: Of the thirty-seven county towns in England,...

Building item

By 1767

Of the thirty-seven county towns in England, twelve had public Catholicmass-houses and at nine more a priest celebrated regular mass in his home.

5 February 1771: John Lingard, historian and Roman Catholic...

Writing climate item

5 February 1771

John Lingard , historian and Roman Catholic priest, was born at Winchester in Hampshire.

15 February 1782: Delegates from the Ulster Volunteers met...

National or international item

15 February 1782

Delegates from the Ulster Volunteers met at Dungannon and adopted resolutions in favour of Ireland's independence from England and relaxation of the Penal Laws.

11 May 1792: Edmund Burke in his Speech on the Petition...

Building item

11 May 1792

Edmund Burke in his Speech on the Petition of the Unitarians argued that Unitarians, who denied the doctrine of the Trinity, could not claim toleration like Catholics , Presbyterian s, Quakers , and others.

18 February 1793: A Catholic Relief Act repealed some parts...

National or international item

18 February 1793

A Catholic Relief Act repealed some parts of the infamous Penal Laws operative in Ireland. Either J. S. Anna Liddiard or her husband wrote in 1819 that this was the source of the improvement...

13 April 1829: The Catholic Emancipation Act at last received...

National or international item

13 April 1829

The Catholic Emancipation Act at last received the royal assent, allowing limited civil rights, for the first time, to Catholics in Britain.

Texts

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