Carswell, John, and Catherine Carswell. “Introduction”. Open the Door!, Virago, p. v - xvii.
vi
Connections Sort descending | Author name | Excerpt |
---|---|---|
Cultural formation | Hannah More | HM
had almost no contact with the Methodists, but despite her strong commitment to the Church of England
she was broadly tolerant of classical Nonconformity
. During the Blagdon controversy she admitted in a letter... |
Cultural formation | Catherine Carswell | She grew up in a strictly Scottish Presbyterian
environment. According to her son John Carswell, CC
's parents were God-fearing middle-class Glaswegians and Wee Frees: Carswell, John, and Catherine Carswell. “Introduction”. Open the Door!, Virago, p. v - xvii. vi |
Cultural formation | Susan Ferrier | In her late years, SF
turned to Evangelical interests, and joined the Free Church
, the stricter wing of the Scottish Presbyterians
. She was very much interested in the rise of the missionary movement... |
Cultural formation | Elisabeth Wast | EW
, in Edinburgh on a fast day, first took the sacrament in the Church of Scotland
. Wast, Elisabeth. Memoirs; or, Spiritual Exercises. 6 |
Cultural formation | Agnes Maule Machar | AMM
was a Presbyterian
like her parents (both Scottish born). Her moral outlook was inflected by liberal Christianity, and she actively supported Presbyterian missions in India. She was strongly influenced by the Social Gospel movement... |
Cultural formation | Willa Muir | |
Cultural formation | Muriel Spark | Though she attended a Presbyterian
school, MS
was rarely taken to church. She was terribly interested Spark, Muriel. “My Conversion”. Critical Essays on Muriel Spark, edited by Joseph Hynes, G. K. Hall and Maxwell Macmillan, pp. 24-28. 24 |
Cultural formation | Celia Fiennes | CF
, with six other people, registered a house at Highwood Hill near Barnet in Middlesex for legally holding Presbyterian
meetings. Fiennes, Celia. “Editorial Note and Introduction”. The Illustrated Journeys of Celia Fiennes, edited by Christopher Morris, Macdonald; Webb and Bower, pp. 8-31. 13 |
Cultural formation | Elisabeth Wast | EW
was a Scotswoman of the lower classes who became a godly, fervent Presbyterian
, Covenanter
and anti-Episcopalian. She writes that for some years she satisfied my self with the Pharisees Religion, until she... |
Cultural formation | Shena Mackay | SM
came from the Scottish middle class, though her father sometimes worked at manual jobs while she was growing up. She says she was brought up with quite liberal values but with a Presbyterian
moral... |
Cultural formation | Flora Annie Steel | The Webster children were baptised Presbyterian
s, as befitted their Scottish heritage, but attended the local Anglican
parish church. Flora was the only one of the family to be confirmed as an Anglican. Powell, Violet. Flora Annie Steel: Novelist of India. Heinemann. 4, 8 |
Cultural formation | Elisabeth Wast | EW
was not able to rest peacefully in her commitment to the Church ofScotland
. Within four months she found herself troubled with Unbelief. Wast, Elisabeth. Memoirs; or, Spiritual Exercises. 20 |
Cultural formation | Sara Maitland | Brought up a Presbyterian
, SM
was received into the Anglo-Catholic church in 1972 (the year of her marriage and of her husband's appointment as a parish priest) and later became a Roman Catholic
. “Contemporary Authors”. Gale Databases: Literature Resource Centre-LRC. |
Cultural formation | Elizabeth Bathurst | She did this to the Presbyterian
congregation of Samuel Annesley
, but they had not patience to hear her, and dragged her and her sister away, although she had patiently waited until the end of... |
Cultural formation | Iris Murdoch | IM
was born Irish but grew up in England from babyhood, with holidays in Ireland. Her mother's family, with a history as Anglo-Irish adherents of the Church of Ireland
, had come down in the... |
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