Methodist Church

Connections

Connections Author name Sort descending Excerpt
Cultural formation Sydney Owenson Lady Morgan
Sydney Owenson was born to an English Methodist mother with leanings towards the sect called the Countess of Huntingdon's Connection , and an Irish, originally Catholic , father. She aligned herself strongly with the Irish...
Cultural formation Joanna Baillie
JB was a Scottish writer: though she lived most of her adult life in London, her letters show her vividly aware of her Scots identity, not least in her deliberate use of the Scotticisms which...
Textual Production Joanna Baillie
Later in her life, JB produced works with a decidedly Unitarian bent. By June 1826 she published The Martyr, A Drama, and in early 1831 A View of the General Tenour of the New...
Cultural formation Louisa Baldwin
Welsh on her mother 's side and Scottish on her father 's, LB came from a remarkable,
Middlemas, Keith, and John Barnes. Baldwin: A Biography. Weidenfeld and Nicholson, 1969.
7
presumably white, Methodist family.
Taylor, Ina. Victorian Sisters. Adler and Adler, 1987.
20
Middlemas, Keith, and John Barnes. Baldwin: A Biography. Weidenfeld and Nicholson, 1969.
7-8
Textual Features Anna Letitia Barbauld
The introductory essay named in the title is a history and an analysis of (in Burke 's phrase a philosophical enquiry into) Dissent in Britain. Its topics include the loss of status for ministers who...
Cultural formation Mary Anne Barker
Though she was and remained, she said, a staunch Churchwoman myself, and yield to no one in pure love and reverence for my own form of worship,
Barker, Mary Anne. A Year’s Housekeeping in South Africa. Macmillan, 1877.
196
she was nonetheless warm in her tribute...
Literary Setting Arnold Bennett
Like AB 's early novels and two collections of short stories, these are set in the five towns of the Potteries. Clayhanger is set in the past: during the industrial revolution and the days...
Cultural formation Lucy Boston
LB was born into a wealthy and strict EnglishWesleyan family. She generally saw her parents only once a day, at prayers, and on Sunday for both Chapel and dinner. She later refused to be...
Cultural formation Charlotte Brooke
Sources also differ as to whether her family were Church of IrelandAnglicans (following long tradition) and Charlotte later inclined to Methodism or Evangelicism, like her mother, or whether while many of her relations were...
Cultural formation Josephine Butler
JB was born into a wealthy, presumably white family that instilled in its children Anglican and Evangelical piety and Liberal principles. Her religious activities were diverse and sometimes even seemingly contradictory. She recalls that her...
Cultural formation Jane Cave
JC , daughter of Welsh and English parents,
Schürer, Norbert. “Jane Cave Winscom: Provincial Poetry and the Metropolitan Connection”. Journal for Eighteenth-Century Studies, Vol.
36
, No. 3, Sept. 2013, pp. 415-31.
417
came from the lower middle class (she mentions her humble station). She grew up with her father's fierce critiques of Anglican practice, yet attended Anglican...
Literary Setting Elizabeth Charles
This one-volume novel was based on the lives of MethodistsGeorge Whitefield and John Wesley .
Shattock, Joanne. The Oxford Guide to British Women Writers. Oxford University Press, 1993.
Sutherland, John, b. 1938. The Stanford Companion to Victorian Fiction. Stanford University Press, 1989.
It advocates diary-keeping as a means by which women can maintain serenity in the midst of domestic disharmony.
Cultural formation Olivia Clarke
Her family was mixed, her mother being an English Methodist and her father an Irish Catholic , who had moved away from his Celtic roots by changing his name from MacOwen to Owenson and his...
Occupation Samuel Taylor Coleridge
The son of a vicar, he preached publicly and toyed with the idea of entering the Unitarian ministry. He worked as a journalist for the Morning Post and lectured widely on both literature and philosophy.
Drabble, Margaret, editor. The Oxford Companion to English Literature. 5th ed., Oxford University Press, 1985.
Cultural formation Ivy Compton-Burnett
Both parents came from Dissenting backgrounds; Ivy's maternal grandfather was a fervent Methodist . She herself, after inventing fictitious deities as a child and being baptised and confirmed in the Anglican church, chose from an...

Timeline

24 May 1738: John Wesley experienced conversion and the...

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24 May 1738

John Wesley experienced conversion and the assurance of salvation, at the Aldersgate Street meeting-house in London.
Marriott, Sir John A. R. Oxford, Its Place in National History. Clarendon, 1933.
158

April 1742: John Wesley's earliest list of members of...

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April 1742

John Wesley 's earliest list of members of the Foundery Society (which met at The Foundery, Moorfields, East London) had forty-seven women to only nineteen men.
Chilcote, Paul Wesley. John Wesley and the Women Preachers of Early Methodism. Scarecrow Press, 1991.
48-9

20 June 1743: Mary Bird, member of an early Methodist group,...

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20 June 1743

Mary Bird , member of an early Methodist group, became one of the movement's martyrs when she was killed by a blow on the head with a stone. She had received threats of violence before...

1745: Serious anti-Methodist riots occurred in...

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1745

Serious anti-Methodist riots occurred in Exeter.
Hopkins, James K. A Woman To Deliver her People: Joanna Southcott and English Millenarianism in an Era of Revolution. University of Texas Press, 1982.
46

June 1749: Elizabeth Bennis (born Patton), a Limerick...

Women writers item

June 1749

Elizabeth Bennis (born Patton), a Limerick merchant's wife in her early twenties, converted to Methodism .
Dyer, Serena. “Review”. Women’s History Magazine, No. 74, 1 Mar.–31 May 2014, pp. 37-8.

6 July 1751: Charles Wesley, arriving to speak at a Methodist...

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6 July 1751

Charles Wesley , arriving to speak at a Methodist meeting, was met with violence and disruption beyond what he was used to encountering.
Brett, Simon, b. 1945, editor. The Faber Book of Diaries. Faber, 1987.
241-2

8 February 1761: In the first of two years' very great revival...

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8 February 1761

In the first of two years' very great revival among the [Methodist ] societies,
Fletcher, Mary Bosanquet. The Life of Mrs. Mary Fletcher. Editor Moore, Henry, 1751 - 1844, T. Mason and G. Lane, 1837.
27
Sarah Crosby , on a visit to Derby and having the previous week conducted a prayer meeting of twenty-seven...

26 March 1768: Lord Baltimore (Frederick, the sixth baron,...

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26 March 1768

Lord Baltimore (Frederick, the sixth baron , who was known for his promiscuity and was said to admire the Islamic system of harems) was acquitted (with two female accessories) of raping a Methodist or Independent

1769: Hannah Ballimg: move in unlikely event of...

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1769

Hannah Ball opened an early Methodist Sunday school at High Wycombe in Buckinghamshire.
Blain, Virginia et al., editors. The Feminist Companion to Literature in English: Women Writers from the Middle Ages to the Present. Yale University Press; Batsford, 1990.
Feminist Companion Archive.

30 September 1770: Charismatic evangelist George Whitefield...

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30 September 1770

Charismatic evangelist George Whitefield died at Newburyport, near Boston, Massachusetts.
Wheatley, Phillis, and Henry Louis, Jr Gates. The Collected Works of Phillis Wheatley. Editor Shields, John C., Oxford University Press, 1988.
22ff

1774: John Wesley published his Thoughts upon Slavery....

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1774

John Wesley published his Thoughts upon Slavery. In condemning the institution, he made ending the slave trade and emancipating existent slaves official policies of the Methodist movement.
Wesley, John, and Charles, Jr Yrigoyen. “Thoughts Upon Slavery”. John Wesley: Holiness of Heart and Life. An Invitation to Spiritual Growth, 1996.

January 1778: John Wesley and others began publishing the...

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January 1778

John Wesley and others began publishing the Arminian Magazine: consisting of extracts and original translations on universal redemptions.
Watson, George, and Ian Roy Wilson, editors. The New Cambridge Bibliography of English Literature. Cambridge University Press, 1969, 5 vols., http://U of A, HSS Ruth N Flr 1 Ref.

1784: John Wesley broke finally with the Church...

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1784

John Wesley broke finally with the Church of England , though still vacillating as to whether to espouse full Evangelicism ; in 1787 his Methodist chapels were registered as Dissenting chapels.
Jones, Mary Gwladys. Hannah More. Cambridge University Press, 1952.
86, 89 and n37

1787: John Wesley, debating how far to take the...

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1787

John Wesley , debating how far to take the Methodists in the direction of Evangelicism , talked over the issue by letter with John Newton , ex-slave-captain and leading Evangelical.
Jones, Mary Gwladys. Hannah More. Cambridge University Press, 1952.
89 and n37

After 2 March 1791: Following the death of John Wesley, the Methodists...

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After 2 March 1791

Following the death of John Wesley , the Methodists extended the circuit system throughout Britain as an alternative to the parish system used by the Established Church
Jones, Mary Gwladys. Hannah More. Cambridge University Press, 1952.
86
Stephen, Sir Leslie, and Sidney Lee, editors. The Dictionary of National Biography. Smith, Elder, 1908–2025, 22 vols. plus supplements.

Texts

No bibliographical results available.