Harman, Claire. Sylvia Townsend Warner: A Biography. Chatto and Windus, 1989.
293
Connections Sort descending | Author name | Excerpt |
---|---|---|
Cultural formation | Anna Sewell | After seriously injuring her ankle at the age of fourteen, AS
was dependent on horses for mobility for the rest of her life. Her gratitude towards these animals, coupled with the Quaker
and Rousseauvian
values... |
Cultural formation | Anne Whitehead | She was baptised an Anglican
, and her Anglican family disowned her when she joined the Society of Friends
. Her conversion, which made her the first Londoner to join the Quakers, probably happened around... |
Cultural formation | Rebecca Travers | She was originally a Baptist
and was converted to Quakerism
by James Nayler
. She remained loyal to Nayler, even after he was disgraced and condemned by George Fox
. RT
organised the first women's... |
Cultural formation | Valentine Ackland | VA
was accepted as a member of the Society of Friends
; she remained a Quaker
during the remaining two months of her life. Harman, Claire. Sylvia Townsend Warner: A Biography. Chatto and Windus, 1989. 293 |
Cultural formation | Isabella Ormston Ford | She was brought up in Leeds in an English, radical Quaker
family with Liberal
politics who were committed to humanitarian pursuits. Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/. |
Cultural formation | Amelia Opie | She came from a cultured, financially comfortable middle-class but Unitarian
English family. Her class status meant that even after she converted from Dissent
to Quakerism
, Opie, Amelia. “Introduction”. Adeline Mowbray, edited by Shelley King and John B. Pierce, Oxford University Press, 1999, p. i - xxix. xxxviii |
Cultural formation | May Kendall | Later in life she involved herself with the Quakers or Society of Friends
. Diana Maltz
notes that although she was not a Quaker herself, she was closely allied with their institutional activities and contributed... |
Cultural formation | Elizabeth Bathurst | |
Cultural formation | May Drummond | In 1759 MD
sought official permission from the Society of Friends
to travel to America and preach there. Permission was denied by William Miller
of Edinburgh, and this seems to have precipitated a movement by... |
Cultural formation | Mary Scott | MS
grew up in a prosperous, middle-class household, in which religion was the centre of everyday life and activity. Most sources agree that her family were Protestant Dissenters. Though Anna Seward
said they were Anglicans |
Cultural formation | Barbara Blaugdone | BB
was converted to Quakerism
by two of the early adherents of the sect, John Audland
and John Camm
. Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/. |
Cultural formation | Eleanor Rathbone | |
Cultural formation | Elizabeth Hooton | Elizabeth was born to a Baptist
family, and was very active within the movement. She was already an established preacher well before she became perhaps the first person to join George Fox
in the embryonic... |
Cultural formation | Catherine Hutton | CH
grew up in a Dissenting
family which suffered for its beliefs. She had a number of Quaker friends, to whom she unembarrassedly used thou and thee. She wrote that she almost became a... |
Cultural formation | Valentine Ackland | As a child, VA
was a fervent Anglo-Catholic, following her mother's example. Ackland, Valentine. For Sylvia: An Honest Account. Chatto and Windus, 1985. 37, 45 Mulford, Wendy. This Narrow Place. Pandora, 1988. 233 |
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