Methodist Church

Connections

Connections Sort descending Author name Excerpt
Cultural formation Flora Thompson
Although strongly influenced by her Methodist grandfather, FT grew up in the Anglican Church. She remained an Anglican even though she was attracted to the Catholic Church in later life.
Lindsay, Gillian. Flora Thompson: The Story of the Lark Rise Writer. Hale, 1996.
71, 133
Cultural formation Eliza Fenwick
Brought up in all the fervour of early Methodism (to which each of her parents had devoted their life before she was born), EF seems to have retained no trace of it after she was...
Cultural formation Hannah Kilham
As a Methodist Hannah Spurr (later HK ) was deeply distressed in August 1797 by the split between the bulk of the sect and the New Connection founded by her future husband. After long wavering...
Cultural formation Ann Martin Taylor
Born into the EnglishDissenting middle class, she held a strong religious faith which was the guiding principle of her life.
Cultural formation Mary Anne Barker
Though she was and remained, she said, a staunch Churchwoman myself, and yield to no one in pure love and reverence for my own form of worship,
Barker, Mary Anne. A Year’s Housekeeping in South Africa. Macmillan, 1877.
196
she was nonetheless warm in her tribute...
Cultural formation Rudyard Kipling
As an English boy and then man in India, Rudyard must have been constantly aware of his status as one of the white race and administrative ruling class. His earliest memories of India were impressions...
Cultural formation Emmeline Pethick-Lawrence
EPL grew up in a large, upper-middle-class, Liberal family that taught her to disregard class distinction.
Pethick-Lawrence, Emmeline. My Part in a Changing World. Hyperion, 1976.
59
Her father came from a long line of Cornish farmers who were devoted Methodist s. As a young...
Cultural formation Ethel Wilson
Born in South Africa to white parents of British origin but later settled in Canada, and accustomed in later years to a high professional standard of living, EW had a Methodist , comfortable, sheltered upbringing...
Cultural formation Hesba Stretton
She grew up in a nonconformist environment that encouraged reading and learning.
Bratton, Jacqueline S. The Impact of Victorian Children’s Fiction. Croom Helm, 1981.
81
Her religious faith was deeply influenced by the strong Evangelical Methodist beliefs of her mother.
Khorana, Meena, and Judith Gero John, editors. Dictionary of Literary Biography 163. Gale Research, 1996.
163: 288
Cultural formation Lucy Boston
LB was born into a wealthy and strict EnglishWesleyan family. She generally saw her parents only once a day, at prayers, and on Sunday for both Chapel and dinner. She later refused to be...
Cultural formation Anne Hart Gilbert
The mother and grandmother of Anne and her sister Elizabeth were Methodists, and the girls themselves were baptised Methodists in 1786, the year after their mother's death, during a missionary visit to Antigua. After their...
Cultural formation Judith Cowper Madan
Born into the English professional class, to a family with strong connections with the law, JCM became deeply religious. When the Methodist movement got going (still within the Church of England ) it attracted her strongly.
Cultural formation Hesba Stretton
As an adult HS abandoned her mother 's strict Methodism and became an incurable sermon-taster. She favoured several denominations at the extreme of Protestantism. During the twelve-year period recorded in her Log Books only three...
Cultural formation Charlotte Brooke
Sources also differ as to whether her family were Church of IrelandAnglicans (following long tradition) and Charlotte later inclined to Methodism or Evangelicism, like her mother, or whether while many of her relations were...
Cultural formation Judith Cowper Madan
From about this time she associated herself with John Wesley 's fairly new religious group called the Methodists (then part of the Church of England). Another influence on her religious thinking was Selina Hastings, Countess of Huntingdon

Timeline

January 1802: The Christian Observer was launched, as a...

Writing climate item

January 1802

The Christian Observer was launched, as a journal Conducted by members of the established church with the aim of combating Methodism and other Dissenting sects as well as radicalism and scepticism.
OCLC WorldCat. 1992–1998, http://www.oclc.org/firstsearch/content/worldcat/. Accessed 1999.

1803: The Wesleyan Conference decided that their...

Building item

1803

The Wesleyan Conference decided that their association (still within the Anglican Church but soon to form the new body of the Methodist Church ) should bar women from preaching.
Ashton, Rosemary. George Eliot: A Life. Hamish Hamilton, 1996.
207

1812: The Wesleyan Conference split from the Church...

National or international item

1812

The Wesleyan Conference split from the Church of England to form the Methodist Church .
Barker, Juliet. The Brontës. St Martin’s Press, 1994.
49

By August 1833: Agnes Bulmer née Collinson (1775-1836) published...

Women writers item

By August 1833

Agnes Bulmer née Collinson (1775-1836) published her Methodist epic poem Messiah's Kingdom, in nearly 14,000 lines of rhymed couplets.
Winckles, Andrew O. “The Book of Nature and the Methodist Epic: Agnes Bulmer’s Analogic Poetics and the End(s) of Romanticism”. Women’s Writing, Vol.
22
, No. 2, May 2015, pp. 209-28.
219, 210

September 1853: The popular Methodist London Quarterly Review...

Writing climate item

September 1853

The popular Methodist London Quarterly Review began publication.
Houghton, Walter E., and Jean Harris Slingerland, editors. The Wellesley Index to Victorian Periodicals 1824-1900. University of Toronto Press, 1966–1989, 5 vols.
4: 371-4, 378

1881: About four hundred delegates from around...

National or international item

1881

About four hundred delegates from around thirty Methodist organizations met at Wesley's Chapel in London for an Ecumenical Methodist Conference: the first World Methodist Conference.
“Who We Are. History”. World Methodist Council.

1919: The Federal Council of the Evangelical Free...

Building item

1919

The Federal Council of the Evangelical Free Churches was formed to foster co-operation among Free Churches.
Mews, Constance. “Religious Thinker: ’A Frail Human Being’ on Fiery Life”. Voice of the Living Light: Hildegard of Bingen and Her World, edited by Barbara Newman, University of California Press, 1998, pp. 52-69.
452

20 September 1932: In London, the Methodist Church formally...

Building item

20 September 1932

In London, the Methodist Church formally united its different groups under one body.
Palmer, Alan, and Veronica Palmer. The Chronology of British History. Century, 1992.
376
Davies, Rupert E., and E. Gordon Rupp, editors. A History of the Methodist Church in Great Britain. Epworth, 1965–2025.
178

February 1987: The St Hilda Community, activists for Anglican...

Building item

February 1987

The St Hilda Community , activists for Anglican women's ordination, held its first Eucharist service in the student chapel of Queen Mary College , London, celebrated by an ordained American, Suzanne Fageol .
Furlong, Monica. “The St Hilda Community—narrative of a group which supports female priests”. The Ecumenical Review, Vol.
53
, No. 1, Jan. 2001, pp. 82-5.

Texts

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