Methodist Church

Connections

Connections Sort descending Author name Excerpt
Cultural formation Josephine Butler
JB was born into a wealthy, presumably white family that instilled in its children Anglican and Evangelical piety and Liberal principles. Her religious activities were diverse and sometimes even seemingly contradictory. She recalls that her...
Cultural formation Anne Hart Gilbert
McDonald chose the Gilbert household as the base from which to pursue his mission, until he died of a violent fever on 4 December 1798. His death was a solemn yet, as their religion decreed...
Cultural formation Mary Bosanquet Fletcher
The child of wealthy English Anglican family of Huguenot extraction, Mary Bosanquet received at about the age of four what she felt to be a proof that God answers prayer. At five she developed an...
Cultural formation Joanna Southcott
At Christmas either this year or the previous one JS joined the Methodists , but they rebuffed her when she began talking about the Spirit. The Church of England also responded with hostility to her...
Cultural formation Jane Cave
JC , daughter of Welsh and English parents,
Schürer, Norbert. “Jane Cave Winscom: Provincial Poetry and the Metropolitan Connection”. Journal for Eighteenth-Century Studies, Vol.
36
, No. 3, Sept. 2013, pp. 415-31.
417
came from the lower middle class (she mentions her humble station). She grew up with her father's fierce critiques of Anglican practice, yet attended Anglican...
Cultural formation Anne Hart Gilbert
In this dockyard community AHG , to her great but pleasant surprise, found a small society of [twenty-eight] black & coloured people calling themselves Methodists . Their piety withstood the disadvantages of lacking a chapel...
Cultural formation Mary Bosanquet Fletcher
At eighteen, while her family moved on from the London season to the fashionable seaside resort of Scarborough, she got permission to stay on in London at the house of an uncle, where she overtaxed...
Cultural formation Carol Shields
CS 's family was church-going, Methodist . For a while she attended a Quaker meeting, but by the 1980s she described herself as notreligious.
Wachtel, Eleanor, editor. “Carol Shields”. More Writers and Company: New Conversations with CBC Radio’s Eleanor Wachtel, Vintage Canada, 1997, pp. 36-56.
38,50
Cultural formation Ethel Wilson
While EW 's younger cousins had thought her family home was an impossible environment for a young woman, it is unclear that she was unhappy and it is unlikely that she rebelled. Thus, although EW's...
Cultural formation Olivia Clarke
Her family was mixed, her mother being an English Methodist and her father an Irish Catholic , who had moved away from his Celtic roots by changing his name from MacOwen to Owenson and his...
Cultural formation Mary Bosanquet Fletcher
The new vicar (who did not live in the parish) respected her so highly that he allowed her to appoint a curate (the vicar's substitute) of her own choice, Mr Horne. She was personally sorry...
Cultural formation Catharine Amy Dawson Scott
Hers was a prosperous middle-class, Methodist family, with an Irish background on her mother's side. The speaker of Rukhmabai in Idylls of Womanhood depicts herself as a maid / Whose Irish blood must send her...
Cultural formation Elizabeth Jenkins
She came from the middle class, from a family with a strong Methodist tradition. In later life she became a believer in spiritualism.
“Elizabeth Jenkins”. The Telegraph, 6 Sept. 2010.
Beauman, Nicola. “Elizabeth Jenkins Obituary”. The Guardian, 7 Sept. 2010.
Her nephew called her quintessentially English in background and personality.
qtd. in
Jenkins, Sir Michael, and Elizabeth Jenkins. “Introduction”. The View from Downshire Hill: A Memoir, Michael Russell, 2004, pp. 9-12.
12
Cultural formation L. M. Montgomery
During the 1920s, LMM and her husband fought against the proposed merging of the Presbyterian and Methodist churches. In January 1925, the Leaksdale church, under the leadership of Macdonald, voted against union.
Rubio, Mary, and Elizabeth Waterston. Writing a Life: L.M. Montgomery. ECW Press, 1995.
78
Cultural formation Mary Anne Schimmelpenninck
MAS was an earnest religious seeker. Brought up in the Society of Friends, she had years of doubt, of misery, of darkness, and became successively a Quaker , a Methodist , and finally a Moravian

Timeline

January 1802: The Christian Observer was launched, as a...

Writing climate item

January 1802

The Christian Observer was launched, as a journal Conducted by members of the established church with the aim of combating Methodism and other Dissenting sects as well as radicalism and scepticism.
OCLC WorldCat. 1992–1998, http://www.oclc.org/firstsearch/content/worldcat/. Accessed 1999.

1803: The Wesleyan Conference decided that their...

Building item

1803

The Wesleyan Conference decided that their association (still within the Anglican Church but soon to form the new body of the Methodist Church ) should bar women from preaching.
Ashton, Rosemary. George Eliot: A Life. Hamish Hamilton, 1996.
207

1812: The Wesleyan Conference split from the Church...

National or international item

1812

The Wesleyan Conference split from the Church of England to form the Methodist Church .
Barker, Juliet. The Brontës. St Martin’s Press, 1994.
49

By August 1833: Agnes Bulmer née Collinson (1775-1836) published...

Women writers item

By August 1833

Agnes Bulmer née Collinson (1775-1836) published her Methodist epic poem Messiah's Kingdom, in nearly 14,000 lines of rhymed couplets.
Winckles, Andrew O. “The Book of Nature and the Methodist Epic: Agnes Bulmer’s Analogic Poetics and the End(s) of Romanticism”. Women’s Writing, Vol.
22
, No. 2, May 2015, pp. 209-28.
219, 210

September 1853: The popular Methodist London Quarterly Review...

Writing climate item

September 1853

The popular Methodist London Quarterly Review began publication.
Houghton, Walter E., and Jean Harris Slingerland, editors. The Wellesley Index to Victorian Periodicals 1824-1900. University of Toronto Press, 1966–1989, 5 vols.
4: 371-4, 378

1881: About four hundred delegates from around...

National or international item

1881

About four hundred delegates from around thirty Methodist organizations met at Wesley's Chapel in London for an Ecumenical Methodist Conference: the first World Methodist Conference.
“Who We Are. History”. World Methodist Council.

1919: The Federal Council of the Evangelical Free...

Building item

1919

The Federal Council of the Evangelical Free Churches was formed to foster co-operation among Free Churches.
Mews, Constance. “Religious Thinker: ’A Frail Human Being’ on Fiery Life”. Voice of the Living Light: Hildegard of Bingen and Her World, edited by Barbara Newman, University of California Press, 1998, pp. 52-69.
452

20 September 1932: In London, the Methodist Church formally...

Building item

20 September 1932

In London, the Methodist Church formally united its different groups under one body.
Palmer, Alan, and Veronica Palmer. The Chronology of British History. Century, 1992.
376
Davies, Rupert E., and E. Gordon Rupp, editors. A History of the Methodist Church in Great Britain. Epworth, 1965–2024.
178

February 1987: The St Hilda Community, activists for Anglican...

Building item

February 1987

The St Hilda Community , activists for Anglican women's ordination, held its first Eucharist service in the student chapel of Queen Mary College , London, celebrated by an ordained American, Suzanne Fageol .
Furlong, Monica. “The St Hilda Community—narrative of a group which supports female priests”. The Ecumenical Review, Vol.
53
, No. 1, Jan. 2001, pp. 82-5.

Texts

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